Acts 28:11

11-14. (11) " Now after three months we set sail in a ship of Alexandria, which had wintered in the island, whose emblem was Castor and Pollux. (12) And landing at Syracuse, we remained there three days. (13) Thence, taking an indirect course, we arrived at Rhegium. And after one day, a south wind sprang up, and we went the next day to Puteoli. (14) Finding brethren there, we were entreated to remain with them seven days; and so we went to Rome. " Castor and Pollux were represented, in Greek mythology, as sons of Jupiter, and the patron deities of sailors. Their images, carved or painted on the prow, served the purpose of distinguishing this vessel, as do the names painted upon ships and steamboats at the present day. The ship would now be called the Castor and Pollux.

Syracuse, the famous capital of Sicily, where they remained three days, was directly in their route, and the delay was probably for the purposes of trade. From this place to Rhegium they were again troubled with unfavorable winds, as is evident from their sailing by an "indirect course," and the mention of a south wind springing up the second day after they reached this port. The south wind was directly in their course, and they sailed rapidly before it to Puteoli, accomplishing a distance of one hundred and eighty miles on the next day after they started.

It was, doubtless, an unexpected pleasure to Paul to find brethren in Puteoli, and equally unexpected to them to have the great apostle to the Gentiles in their midst. The request that he should remain with them seven days indicates a desire to have him present at their Lord's-day meeting. It is suggestive of a season of religious intercourse, terminated by the day on which the disciples came together to break the loaf. The ship had reached her final port; for Puteoli, situated on the northern side of the Bay of Naples, was the chief landing-place for vessels engaged in the trade between Rome and Egypt. The remainder of the journey was to be performed on foot, and there was nothing to prevent Paul's delay with the brethren, except the will of the centurion, who was under too great obligations to him to refuse any reasonable request.