neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. [Paul's conversion, being too well known to the Galatians to require restatement, is simply referred to in the phrases "called me," "returned to Damascus," etc. He appeals to that conversion to show that he was neither man's apostle nor even an apostle's apostle, but a true apostle of God. Moreover, even he himself had no part in the call, for he could in no way have fitted or qualified himself to be such, since God had called him to the place from birth, as he had done Moses, John the Baptist, Isaiah (Isaiah 49:1), and Jeremiah (Jeremiah 1:5). His call to be an apostle was, therefore, due to the free grace of God and not because of anything which Paul was as a man, or held as derived from man. Moreover, in purpose the call was purely apostolic, for he was called to receive illumination, that, having received a revelation of Christ, he might be sent forth to enlighten the Gentiles with it. And this illumination was absolutely independent of any person or persons at Jerusalem, for he had received it in another land, and it was made wholly sufficient without any recourse to Jerusalem, as was clear from the fact that he had not turned to that city for more light, but had gone into Arabia, and, returning to Damascus, had entered upon his ministry (Acts 9:19; Acts 9:22; Acts 26:20). The sojourn in Arabia must have been brief. Paul's predestination to the office of an apostle is an entirely different thing from predestination to salvation, for he nowhere claims the latter-- 1 Corinthians 9:27]

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Old Testament