Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God. [While the marriage lasts the husband (law) has headship and control over the wife (mankind). But death breaks the marriage bond, so that both parties are thereby at once released and made free to marry again. Put the Christian occupies the position of the deceased party. He was united to Christ, being in the humanity of Christ; and being thus in Christ, he was, as it were, married to the law, for Christ was born even under law in its strict Mosaic form (Luke 2:21-27; Galatians 4:4); and lived subject to that law (Matthew 5:17-18); and died to the law in the death of the cross (Colossians 2:14). Now we, being united to Christ in all this, are, in him as our representative, also dead to the law (Romans 6:6; Galatians 2:19), that we might, as one freed by death from marriage to the law (Ezekiel 16:8-38; Jeremiah 2:2; Jeremiah 3:14), be at liberty to contract the second marriage with and to the risen Christ, that in this marriage it might be our privilege and obligation not to obey the law, but to bring forth fruit unto God. The Christian, enjoying a resurrection in Christ, derives untold benefit from a well-recognized legal principle. Ordinarily the liberty from law enjoyed by the dead is of no practical value to them; but the Christian rising, in Christ his representative, from the dead, is free from law and espoused to Christ.]

Continues after advertising
Continues after advertising

Old Testament