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Verse 24. _EVEN US, WHOM HE HATH CALLED_] All the Jews and Gentiles
who have been invited by the preaching of the Gospel to receive
justification by faith in our Lord Jesus Christ, and have come to th...
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EVEN US ... - See Romans 1:16; Romans 2:10; Romans 3:29. To prove that
the Gentiles might be called as well as the Jews, was a leading design
of the Epistle.
US - C
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II. DISPENSATIONAL.
GOD'S DEALINGS WITH ISRAEL.
Chapter s 9-11.
1. Israel and God's Sovereignty.
CHAPTER 9
_ 1. Paul's Yearning over Israel. (Romans 9:1 .)_
2. What Israel Possesseth. (Romans 9:...
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THE DIVINE SOVEREIGNTY IN JUDGMENT.
Romans 9:19 f. The hard saying just enunciated provokes the question,
Why does He blame, if the hardening is His doing and none may resist
His will? Paul forgoes th...
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THE PROBLEM OF THE JEWS (Romans 9:1-6)
In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal
with one of the m
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But, then, you may ask, "If this is so how can God go on blaming men
if they do not take his way? Who can withstand God's purpose?" Fellow!
Who are you to be arguing with God? Surely the thing that is...
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EVEN, &C.. "Us whom He called... but of the Gentiles also? ...
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_even us_ Lit., and better, WHOM ALSO HE CALLED, US, &c. The "also" or
"even" goes with the verb, and seems to indicate that the
"afore-preparation" is rather that of the electing purpose of God than...
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E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
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14–33. This choice of GOD is not unjust, because it flows from His
Mercy, not from man’s disposition or efforts. (17) Pharaoh himself
was raised up to give an instance of GOD’S power and to make wide...
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ΟὛΣ ΚΑῚ ἘΚΆΛΕΣΕΝ. The attraction of οὓς (to
ἡμᾶς) marks the turn of thought from regarding the persons as
instruments to regarding the instruments as persons: the personal
agency of men comes out.
ἩΜ...
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ΟΎΣ _acc. pl._ от ΔΣ (G3739) кто, который; "даже
нас, которых Он призвал". Rel. _pron._
согласовано по роду с личным _pron._
ΈΚΆΛΕΣΕΝ _aor. ind. act. от_ ΚΑΛΈΩ (G2564) звать
(_см._ Romans 9:7)....
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DISCOURSE: 1886
GOD’S SOVEREIGNTY NOT TO BE ARRAIGNED BY MEN
Romans 9:19. Thou wilt say then unto me, Why doth he yet find fault?
For who hath resisted his will? Nay but, O man, who art thou that
repl...
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_TEXT_
Romans 9:19-29. Thou wilt say then unto me, Why doth he still find
fault? For who withstandeth his will? Romans 9:20 Nay but, O man, who
art thou that repliest against God? Shall the thing form...
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Even us, whom he hath called, not of the Jews only, but also of the
Gentiles?
EVEN US, WHOM HE HATH CALLED, [ hous (G3739) kai (G2532) ekalesen
(G2564) humas ...
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God's Sovereignty-Individual
37 God's love never lets us go. The trials and tribulations we endure
are not tokens of His displeasure. They are all tempered by His loving
heart. A sense of His lov...
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THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL
The Apostle sorrows over the exclusion of Israel (Romans 9:1), but
their exclusion does not involve any breach of God's promises, for...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 9
GOD’S *BLESSINGS FOR THE *JEWS 9:1-5
V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit
guides my con...
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(22-29) These verses supply the concluding section of the vindication.
All this scheme of God’s dealings, apparently so severe, is really
most merciful. To those who really deserved His wrath, He show...
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EVEN US. — So far the form of the sentence had been abstract —
“vessels of wrath,” “vessels of glory.” Now the Apostle
explains who are meant by these abstract terms. The “vessels of
glory” are those...
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CHAPTER 20
THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY
Romans 9:1
WE may well think that again there was silence awhile in that
Corinthian chamber, when Tertius had duly inscribed the...
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Paul's argument, to speak plainly, has got into an _impasse_. He is
not able to carry it through, and to maintain the sovereign freedom of
God as the whole and sole explanation of human destiny, wheth...
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THE RIGHTEOUSNESS OF GOD'S CHOICES
Romans 9:14
God desires to do His best for every man. But, as in the case of Esau,
who wantonly sold his birthright, and of Pharaoh, who turned all God's
revelation...
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The connection between this very remarkable passage and the preceding
climax is close. The great certainty of "no separation" is the
experience of one in close communion with the Lord experimentally....
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(24) Even us, whom he hath called, not of the (a) Jews only, but also
of the Gentiles?
(24) Having established the doctrine of the eternal predestination of
God on both parts, that is, on the part of...
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Whom also he hath called, &c. That is, he hath called some of the
Jews, and many of the Gentiles, to be vessels of election, as he
foretold by his prophet Osee, (ii. 24.) I will call them my people,
t...
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TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE
ELECTION OF ISRAEL.
The apostle opens this passage with a preface expressing the profound
grief he feels in view of the mysterious fa...
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“ _Now if God, willing to show His wrath, and to make His power
known, endured with much long-suffering the vessels of wrath fitted to
destruction: And_ [_if_] _that He might make known the riches of...
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And those predestined to glory, He has drawn by long-suffering, not
only from the midst of the lost mass of the Jews, but also from among
the Gentiles. This was what Jesus had declared: “I have yet ot...
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Thou wilt say then unto me, Why doth he yet find fault? For who hath
resisted his will? (20) Nay but, O man, who art thou that repliest
against God? Shall the thing formed say to him that formed it, W...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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24._Whom he also called, etc. _From the reasoning which he has been
hitherto carrying on respecting the freedom of divine election, two
things follow, — that the grace of God is not so confined to the...
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There remained one important question to be considered, namely, how
this salvation, common to Jew and Gentile, both alienated from God
this doctrine that there was no difference was to be reconciled w...
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EVEN US WHOM HE HATH CALLED,.... From election the apostle proceeds to
calling, the fruit and evidence of it, taking the same method he did
in Romans 8:30, with a view to treat of the call of the Gent...
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Even us, whom he hath called, not of the Jews only, but also of the
Gentiles?
Ver. 24. _Even us_] Not me Paul only hath he assured of vocation, and
so consequently of election to eternal life....
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_Even us, whom he hath called_ By his gospel and his grace, to
repentance, faith, and holiness, and hath enabled us to obey the call;
we are these vessels of mercy, of what nation soever we may be; _n...
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EVEN US; believers in Christ.
CALLED; effectually by his word and Spirit.
NOT OF THE JEWS ONLY; but of all nations....
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God's power exerted in the interest of men:...
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EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO OF THE
GENTILES?...
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WHAT OF GOD'S PROMISES TO ISRAEL?
Now, such being the case - that God had purposed in eternal counsel
the blessing of Gentiles on an equal basis with Jews, as it is this
day - what is to become of the...
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"What if...?"
1. God wants to show His wrath, anger?
2. God wants to show His power?
3. God wants to be long-suffering with wickedness?
23 4. God wants to show His riches and glory?
5. God want t...
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14-24 Whatever God does, must be just. Wherein the holy, happy people
of God differ from others, God's grace alone makes them differ. In
this preventing, effectual, distinguishing grace, he acts as a...
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Hitherto he hath been showing, that the promise was never made or
meant to the carnal seed of Abraham. This argument he began, ROMANS
9:6,7, and he continues it (using several apostrophes and
amplific...
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even us, whom he also called, not from the Jews only, but also from
the Gentiles? [The apostle ends his question with a clear
specification of who the vessels of mercy are. They are those called
impar...
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Romans 9:24 G3739 even G2532 us G2248 whom G3739 called G2564 (G5656)
not G3756 of G1537 Jews...
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‘And that he might make known the riches of his glory on vessels of
mercy, which he prepared beforehand to glory, even us, whom he also
called, not from the Jews only, but also from the Gentiles?'
Hav...
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GOD HAS THE SOVEREIGN RIGHT TO DO WHAT HE CHOOSES, AND TO SAVE WHOM HE
WILL (9:19-29).
Paul does not hide from the consequences of what he has been saying.
He rather defends it by appealing to God's a...
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NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF
ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD
HAS A RIGHT TO DO WHAT HE WILL (9:6-29).
Paul now begins to es...
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THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS
PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE
MESSIAH (9:1-11:36)
Paul now expands on Chapter s 1-8, in which h...
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Romans 9:24. EVEN AS, etc. Or, ‘as such He also called us.'
‘Also,' (translated ‘even' in the E. V.) belongs to the word
‘called,' besides preparing, He also called. ‘As such' brings out
the sense ful...
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II. _God's Promise is not Void._
The rejection of the gospel by the Jews, which has caused the deep
emotion of the Apostle in view of their great privileges (Romans
9:1-5), does not render God's promi...
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BUT ALSO FROM THE GENTILES
(αλλα κα εξ εθνων). Paul had already alluded to this fact
in Romans 9:6 (cf. Galatians 3:7-9). Now he proceeds to prove it from
the Old Testament....
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Paul begins by expressing his great sorrow because the Jews had
rejected Christ.
Romans 9:1. _I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, That I hav...
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The Jews thought that God must certainly save them. They thought they
had a birth claim. Were they not the children of Abraham? Surely they
had some right to it. This chapter battles the question of r...
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CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold
privilege of Israel. The blinding of Israel and God's mercy to the
Gentiles.
CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
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Romans 9:1. _I say the truth in Christ, I lie not._ These forms of
speech are equivalent to a solemn oath, and emanate from a heart
deeply imbued with the sentiments of the Saviour, who often wept ove...
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FOR WE ARE THE ONES. This explains the _"on us"_ of Romans 9:23. The
fact that those called are from among both Jews and Gentiles shows
that no one can claim God's mercy as a right of his racial herit...
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ROMANS—NOTE ON ROMANS 9:1 God’s Righteousness to Israel and to the
Gentiles. Paul has made it clear that God’s saving promises have
been fulfilled for the Gentiles. He now asks whether the promises Go...
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_CRITICAL NOTES_
Romans 9:17.—According to Sir G. Wilkinson, the Pharaoh here meant
was Thothmes III., not drowned, but overthrown in the Red Sea. Reigned
twenty-five years after that event. So Jewish...
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EXPOSITION
ROMANS 11:1
2. _The present position and prospects of the Jewish nation
con-sidereal._
ROMANS 9:1
(1) _Deep regret expressed for the present exclusion of the Jewish
nation from inheritan...
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Paul has just closed the eighth chapter of Romans in which he has
taken us into the very peaks of the spiritual experiences that are
ours in Christ Jesus. Showing us that we have this glorious place i...
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1 Corinthians 1:9; 1 Peter 5:10; Acts 13:47; Acts 13:48; Acts 15:14;...
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Called - of. Compare ch. 8 30. For of, read from [ε ξ], as Rev. From
among....
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HATH GOD CAST AWAY HIS PEOPLE?
Romans 9:1
INTRODUCTORY WORDS
1. We have the depths of the heart of Paul toward the Jews. How the
heart of the Apostle must have throbbed as he wrote, "I say the truth...
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Even us — Here the apostle comes to the other proposition, of grace
free for all, whether Jew or gentile. Of the Jews — This he treats
of, Romans 9:25. Of the gentiles — Treated of in the same verse....