Verse 24. Even us, whom he hath called] All the Jews and Gentiles who have been invited by the preaching of the Gospel to receive justification by faith in our Lord Jesus Christ, and have come to the Gospel feast on this invitation.
EVEN US ... - See Romans 1:16; Romans 2:10; Romans 3:29. To prove that the Gentiles might be called as well as the Jews, was a leading design of the Epistle. US - C
II. DISPENSATIONAL. GOD'S DEALINGS WITH ISRAEL. Chapter s 9-11. 1. Israel and God's Sovereignty. CHAPTER 9 _ 1. Paul's Yearning over Israel. (Romans 9:1 .)_ 2. What Israel Possesseth. (Romans 9:...
THE DIVINE SOVEREIGNTY IN JUDGMENT. Romans 9:19 f. The hard saying just enunciated provokes the question, Why does He blame, if the hardening is His doing and none may resist His will? Paul forgoes th...
THE PROBLEM OF THE JEWS (Romans 9:1-6) In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal with one of the m
But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is...
EVEN, &C.. "Us whom He called... but of the Gentiles also? ...
_even us_ Lit., and better, WHOM ALSO HE CALLED, US, &c. The "also" or "even" goes with the verb, and seems to indicate that the "afore-preparation" is rather that of the electing purpose of God than...
ΟὛΣ ΚΑῚ ἘΚΆΛΕΣΕΝ. The attraction of οὓς (to ἡμᾶς) marks the turn of thought from regarding the persons as instruments to regarding the instruments as persons: the personal agency of men comes out. ἩΜ...
14–33. This choice of GOD is not unjust, because it flows from His Mercy, not from man’s disposition or efforts. (17) Pharaoh himself was raised up to give an instance of GOD’S power and to make wide...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
ΟΎΣ _acc. pl._ от ΔΣ (G3739) кто, который; "даже нас, которых Он призвал". Rel. _pron._ согласовано по роду с личным _pron._ ΈΚΆΛΕΣΕΝ _aor. ind. act. от_ ΚΑΛΈΩ (G2564) звать (_см._ Romans 9:7)....
DISCOURSE: 1886 GOD’S SOVEREIGNTY NOT TO BE ARRAIGNED BY MEN Romans 9:19. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repl...
_TEXT_ Romans 9:19-29. Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing form...
Even us, whom he hath called, not of the Jews only, but also of the Gentiles? EVEN US, WHOM HE HATH CALLED, [ hous (G3739) kai (G2532) ekalesen (G2564) humas ...
__ God's Sovereignty-Individual 37 God's love never lets us go. The trials and tribulations we endure are not tokens of His displeasure. They are all tempered by His loving heart. A sense of His lov...
THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL The Apostle sorrows over the exclusion of Israel (Romans 9:1), but their exclusion does not involve any breach of God's promises, for...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 9 GOD’S *BLESSINGS FOR THE *JEWS 9:1-5 V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit guides my con...
(22-29) These verses supply the concluding section of the vindication. All this scheme of God’s dealings, apparently so severe, is really most merciful. To those who really deserved His wrath, He show...
EVEN US. — So far the form of the sentence had been abstract — “vessels of wrath,” “vessels of glory.” Now the Apostle explains who are meant by these abstract terms. The “vessels of glory” are those...
CHAPTER 20 THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY Romans 9:1 WE may well think that again there was silence awhile in that Corinthian chamber, when Tertius had duly inscribed the...
Paul's argument, to speak plainly, has got into an _impasse_. He is not able to carry it through, and to maintain the sovereign freedom of God as the whole and sole explanation of human destiny, wheth...
THE RIGHTEOUSNESS OF GOD'S CHOICES Romans 9:14 God desires to do His best for every man. But, as in the case of Esau, who wantonly sold his birthright, and of Pharaoh, who turned all God's revelation...
The connection between this very remarkable passage and the preceding climax is close. The great certainty of "no separation" is the experience of one in close communion with the Lord experimentally....
(24) Even us, whom he hath called, not of the (a) Jews only, but also of the Gentiles? (24) Having established the doctrine of the eternal predestination of God on both parts, that is, on the part of...
Whom also he hath called, &c. That is, he hath called some of the Jews, and many of the Gentiles, to be vessels of election, as he foretold by his prophet Osee, (ii. 24.) I will call them my people, t...
And those predestined to glory, He has drawn by long-suffering, not only from the midst of the lost mass of the Jews, but also from among the Gentiles. This was what Jesus had declared: “I have yet ot...
“ _Now if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: And_ [_if_] _that He might make known the riches of...
TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE ELECTION OF ISRAEL. The apostle opens this passage with a preface expressing the profound grief he feels in view of the mysterious fa...
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, W...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
24._Whom he also called, etc. _From the reasoning which he has been hitherto carrying on respecting the freedom of divine election, two things follow, — that the grace of God is not so confined to the...
There remained one important question to be considered, namely, how this salvation, common to Jew and Gentile, both alienated from God this doctrine that there was no difference was to be reconciled w...
EVEN US WHOM HE HATH CALLED,.... From election the apostle proceeds to calling, the fruit and evidence of it, taking the same method he did in Romans 8:30, with a view to treat of the call of the Gent...
Even us, whom he hath called, not of the Jews only, but also of the Gentiles? Ver. 24. _Even us_] Not me Paul only hath he assured of vocation, and so consequently of election to eternal life....
_Even us, whom he hath called_ By his gospel and his grace, to repentance, faith, and holiness, and hath enabled us to obey the call; we are these vessels of mercy, of what nation soever we may be; _n...
EVEN US; believers in Christ. CALLED; effectually by his word and Spirit. NOT OF THE JEWS ONLY; but of all nations....
God's power exerted in the interest of men:...
EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO OF THE GENTILES?...
WHAT OF GOD'S PROMISES TO ISRAEL? Now, such being the case - that God had purposed in eternal counsel the blessing of Gentiles on an equal basis with Jews, as it is this day - what is to become of the...
"What if...?" 1. God wants to show His wrath, anger? 2. God wants to show His power? 3. God wants to be long-suffering with wickedness? 23 4. God wants to show His riches and glory? 5. God want t...
EVEN US, WHOM HE ALSO CALLED, NOT FROM THE JEWS ONLY, BUT ALSO FROM THE GENTILES? 'even us' -Christians are people that have experienced God's mercy. 'WHOM HE ALSO CALLED' -i.e. through the gospel ...
14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a...
Hitherto he hath been showing, that the promise was never made or meant to the carnal seed of Abraham. This argument he began, ROMANS 9:6,7, and he continues it (using several apostrophes and amplific...
even us, whom he also called, not from the Jews only, but also from the Gentiles? [The apostle ends his question with a clear specification of who the vessels of mercy are. They are those called impar...
Romans 9:24 G3739 even G2532 us G2248 whom G3739 called G2564 (G5656) not G3756 of G1537 Jews...
THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE MESSIAH (9:1-11:36) Paul now expands on Chapter s 1-8, in which h...
NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD HAS A RIGHT TO DO WHAT HE WILL (9:6-29). Paul now begins to es...
‘And that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand to glory, even us, whom he also called, not from the Jews only, but also from the Gentiles?' Hav...
GOD HAS THE SOVEREIGN RIGHT TO DO WHAT HE CHOOSES, AND TO SAVE WHOM HE WILL (9:19-29). Paul does not hide from the consequences of what he has been saying. He rather defends it by appealing to God's a...
Romans 9:24. EVEN AS, etc. Or, ‘as such He also called us.' ‘Also,' (translated ‘even' in the E. V.) belongs to the word ‘called,' besides preparing, He also called. ‘As such' brings out the sense ful...
II. _God's Promise is not Void._ The rejection of the gospel by the Jews, which has caused the deep emotion of the Apostle in view of their great privileges (Romans 9:1-5), does not render God's promi...
BUT ALSO FROM THE GENTILES (αλλα κα εξ εθνων). Paul had already alluded to this fact in Romans 9:6 (cf. Galatians 3:7-9). Now he proceeds to prove it from the Old Testament....
Paul begins by expressing his great sorrow because the Jews had rejected Christ. Romans 9:1. _I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I hav...
The Jews thought that God must certainly save them. They thought they had a birth claim. Were they not the children of Abraham? Surely they had some right to it. This chapter battles the question of r...
CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold privilege of Israel. The blinding of Israel and God's mercy to the Gentiles. CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
Romans 9:1. _I say the truth in Christ, I lie not._ These forms of speech are equivalent to a solemn oath, and emanate from a heart deeply imbued with the sentiments of the Saviour, who often wept ove...
FOR WE ARE THE ONES. This explains the _"on us"_ of Romans 9:23. The fact that those called are from among both Jews and Gentiles shows that no one can claim God's mercy as a right of his racial herit...
ROMANS—NOTE ON ROMANS 9:1 God’s Righteousness to Israel and to the Gentiles. Paul has made it clear that God’s saving promises have been fulfilled for the Gentiles. He now asks whether the promises Go...
_CRITICAL NOTES_ Romans 9:17.—According to Sir G. Wilkinson, the Pharaoh here meant was Thothmes III., not drowned, but overthrown in the Red Sea. Reigned twenty-five years after that event. So Jewish...
EXPOSITION ROMANS 11:1 2. _The present position and prospects of the Jewish nation con-sidereal._ ROMANS 9:1 (1) _Deep regret expressed for the present exclusion of the Jewish nation from inheritan...
Paul has just closed the eighth chapter of Romans in which he has taken us into the very peaks of the spiritual experiences that are ours in Christ Jesus. Showing us that we have this glorious place i...
1 Corinthians 1:9; 1 Peter 5:10; Acts 13:47; Acts 13:48; Acts 15:14;...
Called - of. Compare ch. 8 30. For of, read from [ε ξ], as Rev. From among....
HATH GOD CAST AWAY HIS PEOPLE? Romans 9:1 INTRODUCTORY WORDS 1. We have the depths of the heart of Paul toward the Jews. How the heart of the Apostle must have throbbed as he wrote, "I say the truth...
Even us — Here the apostle comes to the other proposition, of grace free for all, whether Jew or gentile. Of the Jews — This he treats of, Romans 9:25. Of the gentiles — Treated of in the same verse....