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Verse 28. _THEREFORE WE CONCLUDE_, c.] Seeing these things cannot be
denied, viz., that all have sinned: that all are guilty, that all are
helpless: that none can deliver his own soul, and that God,...
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THEREFORE - As the result of the previous train of argument.
THAT A MAN - That all who are justified; that is, that there is no
other way.
IS JUSTIFIED BY FAITH - Is regarded and treated as righteou...
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3. THE RIGHTEOUSNESS OF GOD REVEALED.
Justification, what it is and what it Includes. Chapter 3:21-5:11.
CHAPTER 3:21-31
_ 1. The Righteousness of God Manifested. (Romans 3:21 .)_
2. Just and Just...
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A new chapter opens in human history the achievement of REDEMPTION IN
CHRIST JESUS.
Romans 3:21. In the desperation to which man's sin, brought home to
him by the Law, has reduced him, a manifestation...
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GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
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Where, then, is there any ground for boasting? It is completely shut
out. Through what kind of law? Through the law of works? No, but
through the law of faith. So, then, we reckon that a man enters in...
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CONCLUDE. reckon. Greek. _logizomai._ See Romans 2:3.
THE. Omit....
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_Therefore_ Another reading of the Gr. gives FOR. Evidence of MSS.,
&c. is strong on both sides: but the internal evidence, in the
coherence of the argument, is decidedly for "_For_." Romans 3:28 is
t...
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The failure of Jew and Gentile alike is met by the new dispensation of
the Gospel, with the condition it demands of man, faith. The argument
having explained ‘the revelation of wrath,’ returns to the...
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ΓᾺΡ. Context is decisive in favour of this reading: the clause
refers to the argument of Romans 1:17; Romans 3:20, as supporting the
statement that boasting is excluded, and is not a fresh conclusion...
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ΛΟΓΙΖΌΜΕΘΑ _praes. ind. med. (dep.) от_ ΛΟΓΊΖΟΜΑΙ
(G3049) подводить итоги,
ΔΙΚΑΙΟΎΣΘΑΙ _praes. inf. pass. от_ ΔΙΚΑΙΌΩ (G1344)
оправдывать (_см._ Romans 3:24). _Inf._ в
косвенной речи....
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DISCOURSE: 1834
JUSTIFICATION WITHOUT BOASTING
Romans 3:27. _Where is boasting then? It is excluded. By what law? of
works? Nay: but by the law of faith. Therefore we conclude that a man
is justified...
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THEREFORE WE CONCLUDE— This inference is drawn from the whole
preceding argument. The Greek word Ανθρωπος, in the singular,
without the article, frequently signifies _man, mankind,_or anyman
whatsoeve...
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_TEXT_
Romans 3:27-31. Where then is the glorifying? It is excluded. By what
manner of law? of works? Nay: but by a law of faith. Romans 3:28 We
reckon therefore that a man is justified by faith apart...
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Therefore we conclude that a man is justified by faith without the
deeds of the law.
THEREFORE WE CONCLUDE THAT A MAN IS JUSTIFIED BY FAITH WITHOUT THE
DEEDS OF THE LAW. There is weighty evidence i...
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_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
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THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
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THEREFORE] RM 'for.'
WITHOUT] RV 'apart from.'...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advanta...
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(27-31) A review of the consequences of this process of justification.
How does it affect the pretensions of the Jew? It shuts them out by
laying stress no longer on works, which were the proper fulfi...
-
THEREFORE.... — There is a remarkable division of some of the best
authorities in this verse between “therefore” and “for.” The
weight of authority seems somewhat in favour of “for,” which also
makes...
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CHAPTER 9
THE ONE WAY OF DIVINE ACCEPTANCE
Romans 3:21
So then "there is silence" upon earth, that man may hear the "still,
small voice," "the sound of stillness," 1 Kings 19:12 from the
heavens. "T...
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In these verses the positive exposition of the righteousness of God as
offered to faith through the redemption in Christ Jesus, is concluded.
The Apostle points out two inferences which can be drawn f...
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λογιζόμεθα γάρ : see critical note. In
λογιζόμεθα there is no idea of an uncertain conclusion: it
rather suggests the confident self-consciousness of the reasoner.
ἄνθρωπον is not “any human being,” a...
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ALL FREELY JUSTIFIED BY GRACE
Romans 3:21
From the universal need the Apostle turns to the all-sufficient
remedy. The Law and the Prophets hinted dimly at justification by
faith, but did not unveil i...
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Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
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NINTH PASSAGE (3:27-31). THE HARMONY OF THIS MODE OF JUSTIFICATION
WITH THE TRUE MEANING OF THE LAW.
The apostle had asserted, Romans 3:21, that _the law_ and _the
prophets_ themselves bear witness to...
-
The relation between this verse and the preceding rests on the
contrast between the two ideas καύχησις and πίστει
δικαιοῦσθαι, _boasting_ and _being justified by faith._
“We exclude boasting in propor...
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“ _Where is the boasting then? It is excluded. By what law? of
works? Nay, but by that of faith. For we judge that man is justified
by faith without works of law._ ” Οὖν, _then:_ in consequence of
the...
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Where is boasting then? It is excluded. By what law? of works? Nay:
but by the law of faith. (28) Therefore we conclude that a man is
justified by faith without the deeds of the law. (29) Is he the Go...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
28._We then conclude, etc. _He now draws the main proposition, as one
that is incontrovertible, and adds an explanation. Justification by
faith is indeed made very clear, while works are expressly exc...
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Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
-
THEREFORE WE CONCLUDE,.... This is the conclusion from the premises,
the sum total of the whole account:
THAT A MAN IS JUSTIFIED BY FAITH WITHOUT THE DEEDS OF THE LAW. The
subject of justification is...
-
Therefore we conclude that a man is justified by faith without the
deeds of the law.
Ver. 28. _A man is justified by faith_] Here St Paul shows himself a
pure Lutheran, and is therefore sharply and b...
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_Therefore we conclude_ As if he had said, Since it appears, by what
has been said, that all are sinners, involved in guilt and
condemnation, and so cannot be justified by the law, whether natural
or...
-
THEREFORE; in view of the whole subject and all the light that is
thrown upon it.
WITHOUT THE DEEDS OF THE LAW; man's obedience to law is not the ground
of his justification, but the merits of Christ...
-
JUSTIFICATION BY FAITH.
The righteousness of God revealed:...
-
The great conclusion of the apostle:...
-
THEREFORE WE CONCLUDE THAT A MAN IS JUSTIFIED BY FAITH, WITHOUT THE
DEEDS OF THE LAW....
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WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
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ROMANS 3:21-31
1. How can one be justified by faith?
a. Justification by faith as related to the law
i. Was justification tied to the law?
1. Apart from the law 21
2. Apart from works of the law...
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WE RECKON THEREFORE THAT. MAN IS JUSTIFIED BY FAITH APART FROM THE
WORKS OF THE LAW.
'Reckon' -'conclude'; 'for we maintain' (NASV).
'WORKS OF THE LAW' -perfect law-keeping, trying to maintain. rig...
-
27-31 God will have the great work of the justification and salvation
of sinners carried on from first to last, so as to shut out boasting.
Now, if we were saved by our own works, boasting would not...
-
Here is the conclusion of the whole matter that he had been
discoursing of, from ROMANS 1:17 to this very place. When he says, WE
CONCLUDE, he means, we have reasoned or argued well, as logicians do;...
-
We reckon therefore that a man is justified by faith apart from the
works of the law....
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Romans 3:28 Therefore G3767 conclude G3049 (G5736) man G444 justified
G1344 (G5745) faith G4102 apart G5565 deeds...
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‘We reckon therefore that a man is justified (reckoned as in the
right) by faith apart from the works of the law.'
So Paul can now come to his important conclusion. And that is that a
man is accepted...
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1. RIGHTEOUSNESS FROM GOD IS TO ALL, JEW AND GENTILE, BY FAITH.
The section opens (Romans 3:21) with the statement of the theme of
this division, as contrasted with Romans 3:20; Romans 3:22-26 set
for...
-
2. RIGHTEOUSNESS FROM GOD IS BY FAITH.
The theme of this second main division of the doctrinal part of the
Epistle may be found in Romans 3:21: (1.) The righteousness of God
apart from the law has bee...
-
Romans 3:28. FOR WE RECKON. This reading is supported by the most
ancient authorities (with the exception of the Vatican MSS.). It
suggests the reason for the previous assertion: Glorying is excluded...
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WE RECKON THEREFORE
(λογιζομεθα ουν). Present middle indicative. Westcott and
Hort read γαρ instead of ουν. "My fixed opinion" is. The
accusative and infinitive construction occurs after
λογιζομεθα...
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JUSTIFICATION
Justification, Summary:
Justification and righteousness are inseparably united in Scripture
by the fact that the same word (Greek, "dikaios", means "righteous";
Greek, "dikaioo", means...
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Romans 3:28
I. What was the point which lay at the root of St. Paul's whole
argument? It was this: whether obedience to the ordinances of the
Jewish law could be deemed necessary to salvation, whether...
-
Romans 3:9. What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all under
sin; As it is written, There is none righteous, no, not one: T...
-
Romans 3:1. _What advantage then hath the Jew? Or what profit is there
of circumcision?_
If, after all, both Jew and Gentiles were under sin, what advantage
had the Jew by the covenant under which he...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way; chiefly, because that unto them were
committed the oracles of God._
If it be so that, after all...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
The Jews of old had a great...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
It was a great thing to be...
-
Romans 3:19. _Now we know that what things soever the law saith, it
saith to them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God. Therefore by t...
-
CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
-
The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advant...
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FOR WE CONCLUDE. He has proved that we are put right with God
[justified] only through faith (which includes the obedience of
faith). A clear line is drawn between faith and the works of the Law,
as t...
-
_Therefore we conclude that a man is justified by faith without the
deeds of the law._
JUSTIFICATION
I. The terms of this conclusion.
1. “Justification” signifies, literally, acquittal. In a court...
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_Where is boasting then?_
It is excluded.
BOASTFULNESS--JEWISH AND CHRISTIAN
I. Boastfulness was a Jewish national characteristic of a peculiar
species, for it took the form of religious conceit.
1...
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ROMANS—NOTE ON ROMANS 3:28 Justification is BY FAITH alone, APART
FROM... THE LAW. It does not depend at all on doing any works of the
law....
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_CRITICAL NOTES_
Romans 3:27.—Where is then the glorying? Such is the most literal
and most correct rendering of the clause. Almost tantamount to the
expression, Where is then their glorying?
Romans...
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EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
-
Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
-
1 Corinthians 6:11; Acts 13:38; Acts 13:39; Galatians 2:16;...
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LAW AND GRACE
Romans 3:19
INTRODUCTORY WORDS
1. The meaning and scope of the Law. Law is a word filled with glory,
but wholly foreign to Grace. Law is the measure of the holy
requirements of a righ...
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We conclude then that a man is justified by faith — And even by
this, not as it is a work, but as it receives Christ; and,
consequently, has something essentially different from all our works
whatsoev...
-
Observe here, 1. The conclusion drawn by the apostle, from all that he
had been discoursing of in the foregoing Chapter s: namely, that God's
way of justification of. guilty sinner is not by works, do...