ύπαγε praes. imper. act. от ύπάγω (G5217) идти. Praes. imper. часто используется для выражения приказа, предполагающего движение (Вакker, 82). Здесь императивы выражают прямую команду, которой должна следовать женщина. Они даются в необходимой хронологической последовательности.
φώνησον aor. imper. act. от φωνέω (G5455) звать. Aor. imper. может предполагать оттенок срочности (EGGNT, 86).
έλθ aor. imper. act. от έρχομαι (G2064) идти.
Verse John 4:16. _CALL THY HUSBAND_] Our Lord appears to have spoken these words for two purposes: 1. To make the woman consider her own state. 2. To show her that he knew her heart, and the secret...
GO CALL THY HUSBAND - We may admire the manner which our Saviour took to lead her to perceive that he was the Christ. His instructions she did not understand. He therefore proceeded to show her that h...
CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
IV. 1- 42. CHRIST IN SAMARIA. John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf. John 6:23_, John 11:2; John 20:20;...
GO, CALL THY HUSBAND, AND COME HITHER. The woman has asked for the water; before she can receive it she must be fully conscious of her need, of her soul's thirst, of her sinfulness and wretchedness....
The woman said to him: "Sir, give me this water, so that I will not thirst, and so that I will not have to come here to draw water." Jesus said to her: "Go, call your husband, and come back here." The...
BREAKING DOWN THE BARRIERS (John 4:1-9)...
HUSBAND. Greek. _aner._ App-123....
_Go, call thy husband_ Not that the man was wanted, either as a concession to Jewish propriety, which forbad a Rabbi to talk with a woman alone, or for any other reason. By a seemingly casual request...
Doubt has been thrown on this narrative in three different ways. (1) On _a priori_grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews, be ex...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
THE WORK AMONG SAMARITANS The whole section is peculiar to S. John, and is evidently the narrative of an eyewitness: of the Synoptists S. Luke alone, the writer of ‘the Universal Gospel,’ mentions any...
16. Omit ὁ Ἰησοῦς after ΑΥ̓ΤΗ͂Ι: comp. John 3:2. 16. ΦΏΝ. Τ. ἌΝΔΡΑ ΣΟΥ͂. Not that the man was wanted, either as a concession to Jewish propriety, which forbad a Rabbi to talk with a woman alone, or fo...
5–42. Doubt has been thrown on this narrative in four different ways. (1) On a _priori_ grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews,...
Ver 13. Jesus answered and said to her, Whosoever drinks of this water shall thirst again: 14. But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall gi...
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN 4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of Jesus greatest teaching was done to just one student. He spoke to t...
JESUS SEARCHES OUT A WOMAN'S SECRET _Text 4:15-18_ 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, c...
EXPOSITION OF THE GOSPEL OF JOHN John 4:11-19 In viewing the Savior’s conversation with this Samaritan woman as a sample case of God’s gracious dealings with a sinner, we have seen, thus far: First,...
Jesus saith unto her, Go, call thy husband, and come hither. JESUS SAITH UNTO HER, GO CALL THY HUSBAND, AND COME HITHER - now proceeding to arouse her slumbering conscience by laying bare the guilt...
25 Ceremonial cleansing is the true definition of baptism, Before this, baptisms were a common feature of the Jewish ceremonial system, but were usually connected with the temple and the laver and wer...
THE SAMARITAN WOMAN 1-42. Christ in Samaria. The ministry in Samaria is recorded because it is the author's design to exhibit Christ as the Saviour, not only of Israel, but of the world (John 4:42)....
Finding her impervious to gentleness, our Lord uses stronger measures. He reveals Himself to her as a prophet, and with a prophet's authority reveals and rebukes her sin: cp. 2 Samuel 12....
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 4 JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26 V1 The *Pharisees heard that Jesus was *baptising more people than John the...
GO, CALL THY HUSBAND. — She has asked for this living water. She knows not that the well must first be dug. In the depth of her spirit there is a power of life; but like the source of a spring, it is...
CHAPTER 9 THE WOMAN OF SAMARIA. “When therefore the Lord knew how that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself baptized not, but H...
To this request Jesus replies “ γπαγε, φώνησον … ἐνθάδε. His purpose in this has been much debated. Calvin thinks He meant to rebuke her scurrility in mockingly asking for the water. This does not sho...
THE TRUE WORSHIP OF THE FATHER OF ALL John 4:15-26 What a train of memories our Lord's words evoked! A spasm of remorse seized the woman, as she remembered the grave within her heart where her first...
The words, "He must needs pass through Samaria" are arresting. The final explanation must be found in His dealing with the woman of Samaria. In itself, it is a radiant revelation of His method as He l...
_Call thy husband. Christ begins to shew her that he knows her life, to make her know him and herself. (Witham)_...
CHAPTER 10 JESUS PREACHES TO THE SAMARITAN WOMAN John 4:1-41. _“When our Lord knew that the Pharisees heard that Jesus is making and baptizing more disciples than John (indeed, Jesus himself did not...
“ _Jesus says to her: Go, call thy husband, and come hither._ 17. _The woman answered and said: I have no husband. Jesus says to her: Thou hast well said: I have no husband._ 18. _For thou hast had fi...
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26. In this first phase we see how Jesus succeeds in awaking faith in a soul which was a stranger to all spiritual life. The historical situation is describ...
SECOND SECTION: 4:1-42. JESUS IN SAMARIA. The first phase of the public ministry of Jesus is ended. Unbelief on the part of the masses, faith on the part of a few, public attention greatly aroused, su...
And he must needs go through Samaria. (5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
16._Call thy husband. _This appears to have no connection with the subject; and, indeed, one might suppose that Christ, annoyed and put to shame by the impudence of the woman, changes the discourse. B...
And now Jesus, being driven away by the jealousy of the Jews, begins His ministry outside that people, while still acknowledging their true position in the dealings of God. He goes away into Galilee;...
JESUS SAITH UNTO HER,.... Observing that she continued an ignorant scoffer at him, and his words, determined to take another method with her; and convince her, that he was not a common and ordinary pe...
Jesus saith unto her, Go, call thy husband, and come hither. Ver. 16. _Go, call thy husband_] It was a great favour in Christ to receive that sinful woman that washed his feet with her tears and wipe...
_Jesus saith, Go call thy husband_ What Christ had said to her concerning his grace and eternal life, he found had made little impression upon her, because she had not been convinced of sin; therefore...
A disconcerting request:...
JESUS SAITH UNTO HER, GO, CALL THY HUSBAND, AND COME HITHER....
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE (vs.1-26) The Lord now leaves Judea because He knew the Pharisees' thoughts as to His baptizing more disciples than John. Not that the Lord Himself did the...
4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then m...
Not that Christ did not know, what she afterward confessed, that she lived in whoredom, and had no legitimate husband; but he said this probably to check her petulancy, and mocking at what he spake ab...
Clement of Alexandria Stromata Book IV And if "God be love," piety also is love: "there is no fear in love; but perfect love casteth out fear."[144] Clement of Alexandria Stromata Book V It is not,...
John 4:16 Jesus G2424 said G3004 (G5719) her G846 Go G5217 (G5720) call G5455 (G5657) your...
‘Jesus says to her, “Go, call your husband and come back here”.' The gift of living water could only be given if she turned from sin, so Jesus now began to probe her past life (John 4:16). ‘Go and cal...
THE SAMARITAN WOMAN (JOHN 4:4). In this story of the Samaritan woman in John 4:4 Jesus depicts Himself as the Gift of God Who can give men living water (John 4:10), and can thus give men a spring of w...
The general object aimed at in the relation of the story of Nicodemus in chap. 3 is pursued in the account given us in this section of the interview of Jesus, first with the Samaritan woman, and then...
John 4:16. HE SAITH UNTO HER, GO, CALL THY HUSBAND, AND COME HITHER. The promise Jesus has given is one of satisfaction, a promise, therefore, which cannot be understood or fulfilled till the want has...
GO, CALL THY HUSBAND (Hυπαγε φωνησον σου τον ανδρα). Two imperatives (present active, first aorist active). Had she started to leave after her perplexed reply? Her frequent trips to the well were p...
John 4:16 We little know what our own prayers involve. Should we pray them if we did? Here, too, the veil is drawn in mercy before the future. You ask for the waters of joy, and you have them; but th...
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and de...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may com...
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The nobleman's son healed. CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob, Joseph, woman of Samaria, her husband, n...
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly priests, and many of them principal members of the council, _had heard that Jesus made and baptized more disciples than John._ The p...
GO CALL YOUR HUSBAND. Jesus is answering her request. But she must become aware of her sinfulness to understand her real need. This question makes her review her past....
_Go, call thy husband, and come hither._ Whence learn 1. As grace is little known or esteemed of so long as we know not our misery, so, where the offer of mercy doth not persuade, Christ will discov...
_When therefore the Lord knew_ THE FIRST VISIT TO SAMARIA I. THE STORY ITSELF. 1. The memorable halt (John 4:1). 2. The surprising request (John 4:7). 3. The opened vista (John 4:10). 4.
1-54 CHAPTER 4 _When therefore Jesus knew_, &c.... _than John_, that is, than John _had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang., c._ 18), for John was now in prison. For thes...
_EXPLANATORY AND CRITICAL NOTES_ John 4:1. These verses form an historical introductory note prefixed to and explaining our Lord’s ministry in Samaria. He left Judæa to avoid conflict with the Pharis...
EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specime...
Now when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized none, but his disciples,) (John 4:1) Now this can mean one of t...
Hebrews 4:13; John 1:42; John 1:47; John 1:48; John 2:24;...
Husband [α ν δ ρ α]. See on 1 30....
THE WOMAN AT THE WELL John 4:1 INTRODUCTORY WORDS As we enter this remarkable story, we wish to suggest three distinct things concerning our Lord. 1. THE LORD WEARY AND WORN. We read that "being we...
Jesus saith to her — He now clears the way that he might give her a better kind of water than she asked for. Go, call thy husband — He strikes directly at her bosom sin....