μνήσθητι aor. imper. pass. (dep.) от μιμνήσκομαι (G3403) помнить,
άπέλαβες aor. ind. act. от απολαμβάνω (G618) забирать, принимать,
παρακαλείται praes. ind. pass. от παρακαλέω (G3870) ободрять, утешать,
όδυνάσαι praes. ind. pass., см. Luke 16:24. О форме см. BD, 45.
SON - This is a representation designed to correspond with the word “father.” He was a descendant of Abraham a Jew - and Abraham is represented as calling this thing to his remembrance. It would not l...
CHAPTER 16 _ 1. The Unjust Steward. (Luke 16:1)_ 2. The Impossible Service. (Luke 16:13) 3. The Deriding Pharisees Answered. (Luke 16:14) 4. Concerning Divorce. ...
PARABLE OF DIVES AND LAZARUS (Lk. only). The story may have originally ended at Luke 16:23 or at Luke 16:25, and been intended simply to illustrate the contrasted lot of poor and rich in this world an...
A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
There was a rich man who dressed habitually in purple and fine linen, and who feasted in luxury every day. A poor man, called Lazarus, was laid at his gate. He was full of ulcerated sores, and he desi...
SON. Child. Greek. _teknon._ App-108. LIFETIME. life. Greek. _zoe,_ as being the opposite of death. See App-170. RECEIVEDST. didst receive back, or had all. EVIL THINGS. See App-128....
_Son_ Rather, Child. Even in the punishment of Hades he is addressed by a word of tenderness (Luke 15:31; Luke 19:9). _receivedst_ Rather, RECEIVEDST TO THE FULL. _thy good things...evil things_ The...
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO THE PHARISEES...
ὯΔΕ. The ὅδε of the Rec[293] is a correction or a clerical error. [293] Rec. The Textus Receptus. 25. ΤΈΚΝΟΝ. ‘Child.’ Even in the punishment of Hades he is addressed by a word of tenderness (Luke 1...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
Ver 22. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23. And in hell he lift up his eyes, being in torments, a...
_THE RICH MAN'S CONDITION -- LUKE 16:19-27:_ The Bible account of the rich man and Lazarus is both serious and sobering. In thirteen brief verses Luke shows God's "wrath to come" against those who kno...
DISCOURSE: 1549 THE RICH MAN AND LAZARUS Luke 16:25. _But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted,...
SON, REMEMBER THAT THOU, &C.— Is it not worthy of observation, that Abraham will not revile even a damned soul?—shall then living men revile one another?—He tells the rich man, that _in his life-time...
BUTLER'S COMMENTS SECTION 3 Be Sharing (Luke 16:19-31) 19 There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20And at his gate lay a poor man named...
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. BUT ABRAHAM SAID, SON (A STI...
16:25 received (c-10) The word means, 'to receive all,' 'the sum of what we have to get.'...
THY GOOD THINGS] i.e. thy wealth and pleasures. Dives was punished, not for his wealth, but for his abuse of it. Lazarus was justified, not for his poverty, but for his patience and humility....
THE RICH MAN AND LAZARUS: peculiar to Lk, and full of that sympathy with the poor which characterises his Gospel. It does not, however, as Strauss maintains, assert that the mere possession of wealth...
THE UNJUST STEWARD. THE RICH MAN AND LAZARUS 1-13. Parable of the Unjust Steward (peculiar to Lk). The details of this somewhat difficult parable are probably not significant. It is intended to illust...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 16 THE *PARABLE OF THE UNJUST MANAGER 16:1-8 V1 Jesus said to his *disciples, ‘A rich man had a servant who managed his property. The rich man heard...
BUT ABRAHAM SAID, SON,... — There is surely something suggestive that the Patriarch is represented as not disowning the relationship. If we find a meaning in the “friend” of the parables of the Labour...
τέκνον : answering to Πάτερ, introducing in a kindly paternal tone a speech holding out no hope, all the less that it is so softly and quietly spoken. τὰ ἀγαθά σου, τὰ κακά : you got _your_ good thing...
_In the other world_. ἐν τῷ ᾅδῃ : from the O.T. point of view Hades means simply the state of the dead. Thus both the dead men would be in Hades. But here Hades seems = hell, the place of torment, and...
_Parable of the rich man and Lazarus_. This story is hardly a parable in the sense of illustrating by an incident from natural life a truth in the spiritual sphere. Both story and moral belong to the...
A LOOK INTO THE FUTURE Luke 16:14-31 Here was a flagrant case of heartless indifference, amid luxuries of every kind, to the daily spectacle of abject need. Most of us have at least one Lazarus at t...
The Master had a lesson to teach His disciples on the subject of earthly wealth, and He made use of this unjust steward for purposes of illustration only. The element in the action of the steward whic...
It appears from Philo, (de Execrat. p. 9, 37 b.) that the Jews not only acknowledged the existence of souls, and their state of happiness or misery after this life, but also that the souls of the sain...
THE RICH MAN AND LAZARUS Luke 16:19-31. _“And there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day.”_ A. This was a rich Jew, living like a king at...
2 _d. Luke 16:14-31_. _The Wicked Rich Man._ The introduction (Luke 16:14-18) is composed of a series of sayings which at first sight appear to have no connection with one another. Holtzmann thinks th...
This piece contains: 1 _st._ The parable of the unjust steward, with accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an introduction to the parable of the wicked rich man, and the...
_The Parable of the Wicked Rich Man._ It is composed of two principal scenes, which correspond so exactly with one another, that in their correspondence we must seek the very idea of the parable; the...
After the short sleep of death, what an awakening! The idea of suffering does not lie in the words ἐν τῷ ᾅδῃ, which our versions render by: _in hell. Scheol_ (Heb.), _Hades_ (Gr.), the _Inferi_ or _in...
The scene from beyond the tomb, Luke 16:23-31, offers a contrast exactly corresponding to the terrestrial scene. We do not attempt to distinguish in the representation what should be taken in a figura...
(19) There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (20) And there was a certain beggar, named Lazarus, which was laid at his gate full of s...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
25._Son, remember. _The word _son _appears to be used ironically, as a sharp and piercing reproof to _the rich man, _who falsely boasted in his lifetime that he was one of the _sons _of Abraham. It se...
In chapter 16, the effect of grace on conduct is presented, and the contrast that exists (the dispensation being changed) between the conduct that Christianity requires with regard to the things of th...
BUT ABRAHAM SAID, SON,.... He calls him "son", not in a spiritual sense; he was not one of Abraham's spiritual seed, that trod in the steps of his faith; but because he was so according to the flesh;...
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. Ver. 25. _Son, remember, &c._]...
_He cried, Father Abraham, have mercy on me_ Being in an agony of pain, by reason of the flames, and the anguish felt in his conscience, he cried to Abraham to take pity on him, his son, and send Laza...
GOOD THINGS; wealth, honor, and pleasure. EVIL THINGS; poverty, contempt, and distress. The faculty of memory is a great blessing; but men may so conduct in this world that the exercise of it will fo...
To illustrate the folly, guilt, and ruin of being dishonest towards God and employing what he gives only in self-indulgence, our Saviour gave this account of the rich man and Lazarus....
Another contrast:...
BUT ABRAHAM SAID, SON, REMEMBER THAT THOU IN THY LIFETIME RECEIVEDST THY GOOD THINGS, AND LIKEWISE LAZARUS EVIL THINGS; BUT NOW HE IS COMFORTED, AND THOU ART TORMENTED....
A PARABLE AS TO THE USE OF THE MASTER'S GOODS (vs.1-13) Now the Lord turned to address His disciples. For though it is pure grace that saves and finds deep delight in the repentance of a sinner, yet...
19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or...
OLBGrk; Ver. 25,26. We must still remember, that all these things are spoken in a figure. The GREAT GULF here mentioned, to be fixed between heaven and hell, is too wide for persons on opposite sides...
Cyprian Treatise XII Three Books of Testimonies Against the Jews And again: "Remember that thou hast received thy good things in this life. and likewise Lazarus evil things. But now he is besought, a...
Luke 16:25 But G1161 Abraham G11 said G2036 (G5627) Son G5043 remember G3415 (G5682) that G3754 in...
‘But Abraham said, “Son, remember that you in your lifetime received your good things, and Lazarus in the same way evil things, but now here he is comforted, and you are in anguish.” ' ‘Son.' Abraham...
THE RICH MAN AND LAZARUS (16:19-31). This story deals with two aspects of what has gone before, the danger of possessing riches and not using them rightly, and the danger of ignoring God's true Instru...
Luke 16:25. SON. The relation is acknowledged, in a tone of pity and tenderness, but that is of no avail. REMEMBER. Memory remains and is intensified in that state ; it is here appealed to so as to...
Luke 16:19-31. THE PARABLE OF THE RICH MAN AND LAZARUS. After rebuking the Pharisees, our Lord enforces the teaching which they derided by means of this parable. The two characters simply represent th...
The response of the Pharisees (Luke 16:14) called forth another parable, in which another phase, of the same great truth is brought out, namely, that _neglect_ of the proper application of wealth beco...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
RECEIVEDST (απελαβες). Second aorist indicative of απολαμβανω, old verb to get back what is promised and in full. See also Luke 6:34; Luke 18:30; Luke 23:41.EVIL THINGS (τα κακα). Not "his," but ...
Luke 16:25 Memory in Another World. "Son, remember." It is the voice, the first voice, the perpetual voice, which meets every man when he steps across the threshold of earth into the presence-chamber...
CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich man and Lazarus in the spirit world. CHARACTERS: God, Jesus, disciples, John the Baptist, rich man, Lazarus, Abraham, five broth...
Luke 16:1. _A certain rich man had a steward accused that he had wasted his goods._ After the parable of the prodigal son, we have a second, of a prodigal steward, who had wasted his lord's property....
REMEMBER, MY SON. Alford (Greek Testament) says: "Analogy gives us every reason to suppose that in the disembodied state the whole life on earth will lie before the soul in all its thoughts, words, an...
_There was a certain rich man_ DIVES AND LAZARUS I. THE ALLOTMENTS OF DIVINE PROVIDENCE ON EARTH ARE NOT ALWAYS EVENLY BASED UPON A REGISTER OF HUMAN DESERT. 1. The rich man is not offered as a lum...
LUKE—NOTE ON LUKE 16:25 Although physically a “CHILD of Abraham,” the rich man was not one of Abraham’s true offspring (see John 8:39) because he lacked Abraham’s faith (see...
CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods._ Having rebuked in three par...
_CRITICAL NOTES_ Luke 16:14. In this section, the connection of which with the preceding and following parables is not at first sight apparent, we have evidently the heads of a discourse addressed to...
EXPOSITION LUKE 16:1 The _Lord_'_s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and...
Jesus speaks on two unpleasant subjects, to a lot of people. Not unpleasant to me, but to a lot of people. Talks about hell. That's not unpleasant to me, not worried about it at all. Now Jesus is at a...
1 John 2:15; 1 Thessalonians 3:3; Acts 14:22; Daniel 5:22; Daniel 5:23
Son [τ ε κ ν ο ν]. Lit., child. Receivedst [α π ε λ α β ε ς]. Received back [α π ο] as a reward or quittance. Compare ch. Luke 6:34; Luke 18:30; Luke 23:41. Gulf [χ α σ μ α]. From caskw, to yawn. Tra...
But Abraham said, Son — According to the flesh. Is it not worthy of observation, that Abraham will not revile even a damned soul? and shall living men revile one another? Thou in thy lifetime received...
Observe, 1. The title given to the rich man by father Abraham, SON. He does not revile him, though. very bad man: if we revile the good, we are unjust, they deserve it not; if we revile the bad, we ar...