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Robertson's Word Pictures of the NT

John 19:15

Away with him, away with him

(αρον, αρον). First aorist active imperative of αιρω. See αιρε in Luke 23:18. This thing has gotten on the nerves of the crowd. Note the repetition. In a second-century papyrus letter (Moulton and Milligan's Vocabulary) a nervous mother cries "He upsets me; away with him" (αρρον αυτον). Pilate weakly repeats his sarcasm: " Your king shall I crucify? (Τον βασιλεα υμων σταυρωσω;).But Caesar

(ε μη καισαρα). The chief priests (ο αρχιερεις) were Sadducees, who had no Messianic hope like that of the Pharisees. So to carry their point against Jesus they renounce the principle of the theocracy that God was their King (1 Samuel 12:12).

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See also John 19:15 in other biblical comments:

  • Adam Clarke Bible Commentary

    Verse John 19:15. _AWAY WITH HIM_] αρον: probably this means, _kill him_. In Isaiah 57:1, it is said, και ανδρες, δικαιοι αιρονται, _and just men are taken away_; that is, according to some, by a viol...

  • Annotated Bible by A.C. Gaebelein

    CHAPTER 19 _ 1. Behold the Man! (John 19:1 .)_ 2. The Last Question of Pilate and Christ's Last Word. (John 19:8 .) 3. Delivered up and Crucified. (John 19:12 .) 4. The Title upon the Cross. ...

  • Arthur Peake's Commentary on the Bible

    PILATE GIVES WAY TO THE JEWS. Pilate's next attempt is to persuade the Jews to be content with a lighter penalty than crucifixion. The prisoner is not dangerous enough, even to the religious authoriti...

  • B. W. Johnson's Bible Commentary

    SHALL. CRUCIFY YOUR KING? Pilate had yielded. His decision was made, but he was full of resentment against the Jews and the words with which he presented Jesus, prepared for crucifixion, were designe...

  • Barclay Daily Study Bible (NT)

    JESUS AND PILATE (John 18:28-40 ; John 19:1-16)...

  • Barclay Daily Study Bible (NT)

    They brought Jesus from Caiaphas to the governor's headquarters. It was early in the morning and they themselves did not enter into the headquarters, in case they should be defiled; but they wished to...

  • Bullinger's Companion Bible Notes

    AWAY WITH. Greek. _airo._ First occurrence in John 1:29. The imperative _aron_ is used in exactly the same way in. Papyrus from Oxyrhynchus, in. letter from. boy to his father. Deissmann, _Light,_ p....

  • Cambridge Bible for Schools and Colleges

    28 19:16. The Roman or Civil Trial As already stated, S. John omits both toe examination before Caiaphas and the Sanhedrin at an irregular time and place, at midnight and at -the Booths" (Matthew 26:...

  • Cambridge Bible for Schools and Colleges

    _Outside the Praetorium_; the power from above controlled from below pronounces public sentence against the Innocent....

  • Cambridge Bible for Schools and Colleges

    _But they_ The true text gives. THEY THEREFORE, with the pronoun of opposition (_ekeinoi_) in harmony with their cry. They will have nothing to do with such a king. _Shall I_ Or, must _I_. There is a...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    12–16. _Outside the Praetorium_. The power from above controlled from below pronounces public sentence of death on the Innocent....

  • Cambridge Greek Testament for Schools and Colleges Commentary

    28–19:16. THE ROMAN OR CIVIL TRIAL As already stated, S. John omits both the examination before Caiaphas and the Sanhedrin at an irregular time and place, at midnight and at ‘the Booths’ (Matthew 26:5...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    ἘΚΕΙ͂ΝΟΙ. The pronoun indicates their opposition. The four aorists are all appropriate: ἐκραύγασαν, _they shouted out_ once for all; while the three aorists imperative shew their impatience to have th...

  • Catena Aurea Commentary

    Ver 12. But the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar. 13. When Pilate therefore heard that saying, he broug...

  • Charles Rose Commentaries

    ΆΡΟΝ _aor. imper. act. от_ ΑΊΡΩ (G142) забирать, ΣΤΑΥΡΏΣΩ _fut. ind. act. от_ ΣΤΑΥΡΌΩ, _см._ John 19:6. J. A. Fitzmeyer, "Crucifixion in Ancient Palestine, Qumran Literature, and the New Testament" C...

  • Coke's Commentary on the Holy Bible

    SHALL I CRUCIFY YOUR KING?— According to most commentators, Pilate said this mocking them; but it is more agreeable to his general behaviour in this affair to suppose, that he spoke it with a view to...

  • College Press Bible Study Textbook Series

    CONDEMNED AND CRUCIFIED _Text: John 19:12-22_ 12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend; every one that maket...

  • Combined Bible Commentary

    EXPOSITION OF THE GOSPEL OF JOHN John 19:12-24 The following is an Analysis of the passage which is to be before us:— The death of Christ may be viewed from five main viewpoints. From the standpoint...

  • Commentary Critical and Explanatory on the Whole Bible

    But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. BUT THEY CRIED OUT, AWAY WI...

  • Concordant Commentary on the New Testament by A. E. Knoch

    7 It appears on the surface, that Pilate's question, when he heard that the Lord claimed to be the Son of God, was ignored. Not so. Since the Lord was the Son of God it was far beneath His dignity to...

  • Dummelow's Commentary on the Bible

    Outside the Prætorium. Pilate yields to the clamour. 12. Thou art not Cæsar's (i.e. Tiberius's) FRIEND] The Jews now appeal to Pilate's selfish fears. They threaten to accuse him of disloyalty to the...

  • Dummelow's Commentary on the Bible

    THE CRUCIFIXION. THE BURIAL 1-3. Inside the Prætorium. Scourging and mockery by the soldiers (Matthew 27:26; Mark 15:15). It might be supposed from Mt and Mk that the scourging was only the ordinary p...

  • EasyEnglish Bible Commentaries

    JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 19 PILATE ORDERS HIS SOLDIERS TO WHIP JESUS 19:1-16 V1 So Pilate ordered his soldiers to whip Jesus. V2 The soldiers to...

  • Ellicott's Commentary On The Whole Bible

    BUT THEY CRIED OUT... — Better, _they cried out therefore._.. They feel the sting of Pilate’s irony, therefore cry the more passionately, “Away with Him, away with Him, crucify Him.” SHALL I CRUCIFY...

  • Expositor's Greek Testament (Nicoll)

    They at once shouted, Ἆρον, ἆρον, σταύρωσον αὐτόν. To this Pilate could offer only the feeble opposition of more sarcasm, Τὸν βασιλέα ὑμῶν σταυρώσω; where, of course, the emphasis is on the first word...

  • Expositor's Greek Testament (Nicoll)

    _Fresh assault upon Pilate and his final surrender_....

  • Expositor's Greek Testament (Nicoll)

    to John 19:16. _Jesus before Pilate_....

  • Frederick Brotherton Meyer's Commentary

    THE REJECTION OF THE KING John 19:10-17 Pilate's pride was touched by that silence. In His reply our Lord refers to the relative responsibility of those who shared in His condemnation. It was as if H...

  • G. Campbell Morgan's Exposition on the Whole Bible

    Here once more we have the story of the Cross, and once again it is a story to be read almost without note or comment. The picture of our Lord led forth and presented to the crowds by Pilate is one of...

  • Godbey's Commentary on the New Testament

    FINAL EFFORT OF PILATE FOR HIS RELEASE John 19:4-16. “ _Then Pilate again came out_, _and spake to them_, _Behold_, _I lead Him out to you_, _that you may know that I find nothing criminal in Him. The...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    ADDITIONAL NOTES BY THE AMERICAN EDITOR. Vv. 1-16. 1. The action of Pilate in connection with the scourging of Jesus and the giving Him up to the insults of the soldiers was evidently, as we see from...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    a. “ _Having therefore heard these words_, _Pilate brought Jesus out and sat down on the judgment seat, in the place called the Pavement, and in Hebrew, Gabbatha._ 14. _Now it was the Preparation of t...

  • Hawker's Poor man's commentary

    Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (6) When the chief priests therefore and officers saw him, they cried out, saying,...

  • Introductory Lectures - Commentary by William Kelly

    In John 15:1-27 our Lord substitutes Himself for Israel, as the plant of God, responsible to bear fruit for Him on earth (not merely for man, as such, openly sinful and lost). He takes the place of th...

  • James Nisbet's Church Pulpit Commentary

    _THE CRUCIFIXION OF THE KING_ ‘Shall I crucify your King? The chief priests answered, We have no king but Cæsar.’ John 19:15 Are there no Pilates with us now—men and women to whom the obedience of...

  • John Calvin's Bible Commentary

    15._We have no king but Caesar. _This is a display of shocking madness, that the priests, who ought to have been well acquainted with the Law, reject Christ, in whom the salvation of the people was wh...

  • John Darby's Synopsis

    Pilate (chapter 19) gives way to his usual inhumanity. In the account, however, given in this Gospel, the Jews are prominent, as the real authors (as far as man was concerned) of the Lord's death. Jea...

  • John Gill's Exposition of the Whole Bible

    BUT THEY CRIED OUT, AWAY WITH HIM,.... As a person hateful and loathsome to them, the sight of whom they could not bear; and this they said with great indignation and wrath, and with great vehemency,...

  • John Trapp Complete Commentary

    But they cried out, Away with _him_, away with _him_, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Ver. 15. _We have no king...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _When Pilate heard that saying, he brought Jesus forth_ Brought him out of the palace a second time; _and sat down in the judgment-seat_ On the tribunal which was then erected without the palace; _in...

  • Kretzmann's Popular Commentary of the Bible

    BUT THEY CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM! PILATE SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING BUT CAESAR....

  • Kretzmann's Popular Commentary of the Bible

    The condemnation:...

  • Leslie M. Grant's Commentary on the Bible

    CRIMINALLY ASSAULTED IN THE COURT! (vs.1-12) Pilate then tried another desperate move, having the Lord scourged. This was gross injustice, yet he hoped by this to placate the Jews' enmity, considerin...

  • Matthew Henry Commentary on the Whole Bible

    1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing t...

  • Matthew Poole's Concise Commentary On The Bible

    The more Pilate sought to quiet them, the more they rage, contrary to all dictates of reason; when God hath determined a thing, all things shall concur to bring it about. Pilate mocks them when he sai...

  • NT Verse References in the Ante-Nicene Fathers

    Irenaeus Against Heresies Book IV In the next place, [Jacob] received the rights of the first-born, when his brother looked on them with contempt; even as also the younger nation received Him, Christ...

  • Patchworkid's Personal Study Bible Notes

    John 19:15 But G1161 out G2905 (G5656) with G142 (G5657) with G142 (G5657) Crucify G4717 ...

  • Peter Pett's Commentary on the Bible

    THE TRIAL CONTINUES (JOHN 19:1 A). John has made clear in chapter 18 that, in facing His trial by His fellow Jews, Jesus had nothing to hide, although no details of their actual attempts to find prose...

  • Peter Pett's Commentary on the Bible

    ‘And he says to the Judaisers, “Look, see your king.” They therefore cried out, “Away with him, away with him, crucify him.” Pilate says to them, “Shall I crucify your king?” The Chief Priests answere...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    John 19:15. THEY THEREFORE CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM. Instinct tells them that the last moment when they may accomplish their object is arrived: and, roused to the utmost pi...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    The dreadful tragedy is still continued; and that it is so in the same line of thought and with the same object as before, is evident from the parallelism between chap. John 18:33-40 and chap. John 19...

  • Spurgeon's Bible Commentary

    John 19:1. _Then Pilate therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe. And said, Hail, King of the Jews!...

  • Spurgeon's Bible Commentary

    John 19:1. _Then Pilate therefore took Jesus, and scourged him._ This was one of the most terrible punishments to which a man could be sentenced. The Roman scourge was no trifle. It tore off the quiv...

  • Spurgeon's Bible Commentary

    John 19:14. _And it was the preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King!_ They had accused him of being a King, or of pretending to be one. Pil...

  • Summarized Bible Commentary

    CONTENTS: Pilate brings Jesus before the multitude. The rejection of the Savior and the crucifixion. His entombment. CHARACTERS: Jesus, Pilate, soldiers, Jesus' mother, His aunt, wife of Cleophas, Ma...

  • Sutcliffe's Commentary on the Old and New Testaments

    John 19:1. _Pilate therefore took Jesus and scourged him,_ as stated in Matthew 27:26. In cases where this preseded crucifixion, Cicero has recited the form of the sentence from the Roman law. _I, lic...

  • The Bible Study New Testament

    THE ONLY KING WE HAVE IS THE EMPEROR! They had rejected their True king. Now they claim the Emperor, Tiberias, as their king. [_Caesar =_ Emperor.] This choice seals their doom, and in about forty yea...

  • The Biblical Illustrator

    _From thenceforth Pilate sought to release Him_ PILATE’S LAST ATTEMPT TO RESCUE CHRIST I. DESPAIRING STRUGGLES BY A FEEBLE SOUL (John 19:12). 1. The earnestness of this attempt. Already he had endc...

  • The Biblical Illustrator

    _But they cried out … Crucify Him._ --As the “Crucify Him!” falls upon our ears, it is simply the cry of an excited mob, instigated by the chief priests and elders. It falls painfully upon our Christi...

  • The ESV Global Study Bible's Study Notes

    JOHN—NOTE ON JOHN 19:15 By professing to acknowledge Caesar alone as their king, the Jewish leaders betray their national heritage (in which God himself is their ultimate King; see Judges 8:23;...

  • The Gospels Compared

    PILATE HANDS JESUS OVER TO BE CRUCIFIED MATTHEW 27:15-26; MARK 15:6-15; LUKE 23:13-25; JOHN 18:38-40...

  • The Great Commentary of Cornelius à Lapide

    CHAPTER 19 VER. 1. _Then Pilate therefore took Jesus and scourged Him._ That is after he had said (Luke 23:22), "I will chastise Him and let Him go." The tradition is that He was first scourged with t...

  • The Preacher's Complete Homiletical Commentary

    _EXPLANATORY AND CRITICAL NOTES_ John 19:9. WHENCE … JESUS GAVE NO ANSWER.—The answer had already been given (John 18:36: see also John 8:25; John 10:24

  • The Pulpit Commentaries

    EXPOSITION JOHN 19:1 (d) [Within the Praetorium.] The unjust scourging, and the crown of thorns. JOHN 19:1 Then PILATE THEREFORE TOOK JESUS, AND SCOURGED HIM. The force of the "therefore" may be se...

  • Through The Bible C2000 Serie by Chuck Smith

    Then Pilate therefore took Jesus, and scourged him (John 19:1). The scourging was a whipping that was done to examine the prisoners. It was a third degree technique of the Roman Empire. They did not h...

  • Treasury of Scripture Knowledge

    Acts 21:36; Acts 22:22; Ezekiel 21:26; Ezekiel 21:27; Genesis 49:10;...

  • Vincent's Word Studies in the New Testament (4 Volume Set)

    They [ο ι]. The best texts read ejkeinoi, those (people). The pronoun of remote reference isolates and sharply distinguishes them from Jesus. See on 13 27. Away with him [α ρ ο ν]. Literally, take aw...

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Old Testament