Acts 21:40. And when he had given him licence. There is nothing to call for the surprise which some have expressed at this permission being granted by the Roman authority for the suspected Paul to speak to the crowd. He had satisfied the officer that he was not the dangerous rebel whom he had taken him for, and had assured him who he was and whence he came; besides which, there was evidently something in the apostle's manner and bearing which ever gained respect and confidence. We have in these ‘Acts' several marked instances of this strange power Paul gained so quickly over those with whom he was brought into contact.

Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them. ‘It was a strange scene for that feast of Pentecost. The face and form of the speaker may have been seen from time to time by some during his passing visits to Jerusalem, but there must have been many who had not heard him take any part in public action since the day when, nearly a quarter of a century before, he had kept the garments of those who were stoning Stephen; and now he was there, accused of the self-same crimes, making his defence before a crowd as wild and frenzied as that of which he had then been the leader' (Plumptre).

In the Hebrew tongue. That is, he spoke this address to his fellow-countrymen in that Hebrew dialect, the Syro-Chaldaic or Aramaic, the mother-tongue of the Jews in Judæa at that time.

This would be the language best loved by the fanatics who were thirsting for his blood. With the old Hebrew words he would be sure to speak more directly home to the Jewish heart, whose guiding principle was an intense, often an unreasoning attachment to their country, its ancient language, customs, and law.

No doubt ‘the great silence,' the hush which fell on this angry, vociferating crowd, was produced by the sound of the loved Hebrew words.

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Old Testament