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Philip Schaff's Popular Commentary (4 vols)

Matthew 22:12

Matthew 22:12. Friend. The word used in chap. Matthew 20:13, and addressed to Judas (chap. Matthew 26:50). It means ‘companion,' without implying friendship.

How camest thou! It was a bold intrusion, a despising of the king, to appear in his own ordinary dress. This points to the pride of self-righteousness. Some think it indicates lawlessness or hypocrisy.

He was speechless. There can be no excuse for failure to have on the wedding garment, to be righteous through and in Christ Jesus.

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See also Matthew 22:12 in other biblical comments:

  • Adam Clarke Bible Commentary

    Verse Matthew 22:12. _HE SAITH UNTO HIM, FRIEND_] Rather, _companion_: so εταιρε should be translated. As this man represents the state of a person in the visible Church, who neglects to come unto th...

  • Albert Barnes' Bible Commentary

    FRIEND - Rather, “companions.” The word does not imply friendship. HE WAS SPEECHLESS - He had no excuse. So it will be with all hypocrites....

  • Annotated Bible by A.C. Gaebelein

    10. THE PARABLE OF THE MARRIAGE FEAST. The King's Answers and His Question. CHAPTER 22 1. The Parable of the Marriage Feast. (Matthew 22:1 .) 2. The Herodians Answered. (Matthew 22:15 .) 3. The Sad...

  • Arthur Peake's Commentary on the Bible

    PARABLE(S) OF THE MESSIANIC BANQUET. This section is difficult, Matthew 22:1 has many resemblances to, but is not identical with, Luke 14:16. The two passages should be carefully compared; Lk.'s form,...

  • Barclay Daily Study Bible (NT)

    The king came in to see those who were sitting at table, and he saw there a man who was not wearing a wedding garment. "Friend," he said to him, "how did you come here with no wedding garment?" The ma...

  • Barclay Daily Study Bible (NT)

    JOY AND JUDGMENT (Matthew 22:1-10)...

  • Bullinger's Companion Bible Notes

    FRIEND. Greek. _hetairos._ Occurs only in Matthew (here; Matthew 11:16; Matthew 20:13; Matthew 26:50). NOT. Greek. _me_. Not the same word as in...

  • Cambridge Bible for Schools and Colleges

    Matthew 22:1-14. The Parable of the Royal Marriage Feast. Peculiar to St Matthew The parable recorded by St Luke (Luke 14:16-24), though similar to this in some respects, differs in its context and s...

  • Cambridge Bible for Schools and Colleges

    _was speechless_ See Matthew 22:34....

  • Cambridge Greek Testament for Schools and Colleges Commentary

    THE PARABLE OF THE ROYAL MARRIAGE FEAST Peculiar to St Matthew The parable recorded by St Luke (Luke 14:16-24), though similar to this in some respects, differs in its context and special teaching an...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    ἙΤΑΙ͂ΡΕ. See note, ch. Matthew 20:13. ΠΩ͂Σ ΕἸΣΗ͂ΛΘΕΣ. ‘How didst thou presume to enter’. ἘΦΙΜΏΘΗ. See Matthew 22:34....

  • Catena Aurea Commentary

    Ver 1. And Jesus answered and spake unto them again by parables, and said, 2. "The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3. And sent forth his servants to c...

  • Charles Box Commentaries

    _THE MAN WITHOUT A WEDDING GARMENT MATTHEW 22:1-14_ : The man without a wedding garment stood speechless before the King. The message came "all things are ready, come to the wedding." Those that were...

  • Charles Rose Commentaries

    ΈΤΑΊΡΕ _voc. от_ ΈΤΑΙΡΟΣ (G2083) друг (_см._ Matthew 20:13). ΕΊΣΉΛΘΕΣ _aor. ind. act., см._ Matthew 22:11. Царь относится к этому как к личному оскорблению (LNT, 142). ΈΧΩΝ _praes. act. part. от_ ΈΧ...

  • Charles Simeon's Horae Homileticae

    DISCOURSE: 1390 THE WEDDING GARMENT Matthew 22:11. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: and he said unto him, Friend, how camest thou in...

  • Coke's Commentary on the Holy Bible

    AND HE WAS SPEECHLESS— _And he was struck speechless._ This is the true import of the original word εφιμωθη, which is more expressive than the phrase in our translation, _he was speechless;_ as an Eng...

  • College Press Bible Study Textbook Series

    SECTION 57 JESUS MEETS CHALLENGES OF AUTHORITY: THREE PARABLES OF WARNING D. THE PARABLE OF THE SLIGHTED MARRIAGE INVITATIONS TEXT: 22:1-14 Matthew 22:1 And Jesus answered and spake again in parables...

  • Commentary Critical and Explanatory on the Whole Bible

    And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. AND HE SAITH UNTO HIM, FRIEND, HOW CAMEST THOU IN HITHER NOT HAVING A WEDDING GARMENT?...

  • Concordant Commentary on the New Testament by A. E. Knoch

    31 See Luk_7:29-30. 32 See Mat_3:1; Luk_3:12. 32 The Lord now proceeds to show them His authority and to expose their abuse of the privileges entrusted to them. They were mere tenants of God's viney...

  • Dummelow's Commentary on the Bible

    PARABLES OF THE MARRIAGE OF THE KING'S SON AND THE WEDDING GARMENT 1-14. Marriage of the King's Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronge...

  • EasyEnglish Bible Commentaries

    MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 22 THE STORY ABOUT THE WEDDING MEAL 22:1-14 V1 Jesus told them some more stories. V2 ‘Where God rules, it is like this’, he said. ‘A...

  • Ellicott's Commentary On The Whole Bible

    FRIEND. — (See Note on Matthew 20:13.) The question implies that the act was strange, unlooked-for, inexcusable. HE WAS SPEECHLESS. — The verb is the same as the “put to silence” of Matthew 22:34, an...

  • Expositor's Bible Commentary (Nicoll)

    6; Matthew 22:1; Matthew 23:1 CHAPTER 17 Conflict in the Temple - Matthew 21:18 - Matthew 22:1 -...

  • Expositor's Greek Testament (Nicoll)

    ἑταῖρε, as in Matthew 20:13. πῶς εἰσῆλθες ὦδε : the question might mean, By what way did you come in? the logic of the question being, had you entered by the door you would have received a wedding rob...

  • Expositor's Greek Testament (Nicoll)

    _The man without a wedding garment_. Though this feature has no connection with the polemic against the Sanhedrists, it does not follow, as even Weiss (Matthäus-Evang.) admits, that it was not an auth...

  • Expositor's Greek Testament (Nicoll)

    _The royal wedding_. This parable is peculiar to Mt., and while in some respects very suitable to the situation, may not unreasonably be suspected to owe its place here to the evangelist's habit of gr...

  • Frederick Brotherton Meyer's Commentary

    THE PENALTY OF SLIGHTING THE INVITATION Matthew 22:1-14 We have here a continuation of our Lord's teaching on that last great day in the Temple. This day seems to have begun with Matthew 21:23, and i...

  • G. Campbell Morgan's Exposition on the Whole Bible

    The first two parables contained the history of the Hebrew nation up to the slaying of the Son. This one is prophetic. It presents the sin of this people in the light of the day of grace. The King sen...

  • Geneva Study Bible Commentary

    And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was (d) speechless. (d) Literally, "haltered", that is to say, he held his peace, as though he had a brid...

  • George Haydock's Catholic Bible Commentary

    Not having a wedding garment. By this one person, are represented all sinner void of the grace of God. (Witham) --- To enter with unclean garments, is to depart out of this life in the guilt of sin. F...

  • Godbey's Commentary on the New Testament

    CHAPTER 18 THE MARRIAGE OF THE KING'S SON Matthew 22:1-14. _“And Jesus, responding, again spoke to them in parables, saying: The kingdom of the heavens is like unto a kingly man, who made a marriage...

  • Hawker's Poor man's commentary

    "And when the king came in to see the guests, he saw there a man which had not on a wedding garment: (12) And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he...

  • Introductory Lectures - Commentary by William Kelly

    We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...

  • James Nisbet's Church Pulpit Commentary

    _THE WEDDING GARMENT_ ‘Friend, how camest thou in hither not having a wedding garment?’ Matthew 22:12 What does this wedding garment mean? Every student of the Word of God knows that it is another...

  • John Darby's Synopsis

    In chapter 22, their conduct with respect to the invitations of grace is presented in its turn. The parable is therefore a similitude of the kingdom of heaven. The purpose of God is to honour His Son...

  • John Gill's Exposition of the Whole Bible

    AND HE SAITH UNTO HIM, FRIEND,.... Either in an ironical way, or because he professed to be a friend of God and Christ: HOW CAMEST THOU IN HITHER, NOT HAVING A WEDDING GARMENT? Which way didst thou c...

  • John Trapp Complete Commentary

    And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Ver. 12. _Friend, how camest? &c._] Not wretch, rebel, reprobate. Hard reproofs administe...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _Friend, how camest thou in hither_ How camest thou to presume to enter into my church, by taking upon thee a profession of my religion, and to sit down among the guests, or associate thyself with my...

  • Justin Edwards' Family Bible New Testament (1851)

    SPEECHLESS; knowing that he was inexcusable....

  • Kretzmann's Popular Commentary of the Bible

    AND HE SAITH UNTO HIM, FRIEND, HOW CAMEST THOU IN HITHER NOT HAVING A WEDDING-GARMENT? AND HE WAS SPEECHLESS....

  • Leslie M. Grant's Commentary on the Bible

    The parable of Chapter 21 has shown Israel as under law, responsible to return to God some results of the blessing with which He had entrusted them. Under responsibility they had not only failed, but...

  • Matthew Henry Commentary on the Whole Bible

    1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided...

  • Matthew Poole's Concise Commentary On The Bible

    SEE POOLE ON "MATTHEW 22:14"....

  • NT Verse References in the Ante-Nicene Fathers

    Fragments of Clement Found in the Oxford Edition But the unlovely and unsightly man will hear, "Friend, how camest thou in here, without having a wedding garment? "[7] Origen de Principiis Book II...

  • Patchworkid's Personal Study Bible Notes

    Matthew 22:12 So G2532 said G3004 (G5719) him G846 Friend G2083 how G4459 come G1525 (G5627) here...

  • Peter Pett's Commentary on the Bible

    THE PARABLE OF THE WEDDING FEAST (22:1-14). The emphasis in this parable is on people's attitude towards the king's son, and in the final analysis on their attitude to Jesus, the true King's Son. The...

  • Robertson's Word Pictures of the New Testament

    NOT HAVING A WEDDING-GARMENT (μη εχων ενδυμα γαμου). Μη is in the _Koine_ the usual negative with participles unless special emphasis on the negative is desired as in ουκ ενδεδυμενον. There is a sub...

  • Sermon Bible Commentary

    Matthew 22:11 The Guest without the Wedding Garment. I. The service of Christ requires qualifications. Many may be attracted to the service who shrink from obtaining these necessary qualifications. Y...

  • Spurgeon's Bible Commentary

    Matthew 22:1. _And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to...

  • Summarized Bible Commentary

    CONTENTS: Parable of the marriage feast. Jesus' answer to the Herodians. Sadducees and Pharisees. CHARACTERS: God, Jesus, lawyer. CONCLUSION: The gospel call bids all to the great marriage feast. Som...

  • Sutcliffe's Commentary on the Old and New Testaments

    Matthew 22:2. _The kingdom of heaven is like unto a certain king which made a marriage for his son._ The marriage of the heir apparent, giving stability to the throne, protection to the subject, and g...

  • The Bible Study New Testament

    HOW DID YOU GET IN HERE? He had no wedding clothes, which proved he had no right to be there. Both good and bad were called, but ALL must have the imputed [credited Romans 8:1-4] righteousness of Chri...

  • The Biblical Illustrator

    _He saw there a man which had not on a wedding garment._ I. The invitation itself is in Matthew 22:3. There is a double call. God will not take the first repulse, but will try again before He will qu...

  • The ESV Global Study Bible's Study Notes

    MATTHEW—NOTE ON MATTHEW 22:1 The parable of the WEDDING FEAST describes the judgment of irresponsible religious leaders (see note on 21:43)....

  • The Great Commentary of Cornelius à Lapide

    CHAPTER 22 _And Jesus answered_, &c., refuting the incredulity of the Scribes. The meaning is: it is the same in the kingdom of Heaven, _i.e._, in the Church militant here on earth, as if a king made...

  • The Preacher's Complete Homiletical Commentary

    _CRITICAL NOTES_ Matthew 22:1. ANSWERED.—What? Obviously the unspoken murderous hate, restrained by fear, which had been raised in the rulers’ minds and flashed in their eyes, and moved in their gest...

  • The Pulpit Commentaries

    EXPOSITION MATTHEW 22:1 _Parable of the marriage of the king_'_s son. _(Peculiar to St. Matthew.) MATTHEW 22:1 JESUS ANSWERED AND SPAKE UNTO THEM. After they had heard our Lord's words at the end...

  • Through The Bible C2000 Serie by Chuck Smith

    And Jesus answered and spake unto them again by parables (Matthew 22:1), Now He is still there, and He is laying on them these parables. And He said, The kingdom of heaven is like unto a certain king...

  • Treasury of Scripture Knowledge

    1 Corinthians 4:5; 1 Samuel 2:9; Acts 5:2; Acts 8:20; Jeremiah 2:23;...

  • Vincent's Word Studies in the New Testament (4 Volume Set)

    Not having [μ η ε χ ω ν]. It is hardly possible to convey the subtle sense of the negative particle [μ η] to the English reader. A different word for not [ο υ κ] is used in the preceding verse, expres...

  • Wesley's Explanatory Notes

    A wedding garment — The righteousness of Christ, first imputed, then implanted. It may easily be observed, this has no relation to the Lord's Supper, but to God's proceeding at the last day....

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Old Testament