Revelation 2:15

Revelation 2:15. So thou also hast some that hold fast the teaching of the Nicolaitans in like manner. The chief point of inquiry connected with these words is, whether they introduce a second group of erroneous teachers, or whether they constitute a second description of the Balaamites already mentioned. Various considerations may be urged in favour of the latter view: (1) Of the Nicolaitans as a separate sect nothing is known. Some of the early fathers derived the name from Nicolas, one of the seven deacons mentioned in Acts 6:5, and supposed that a sect, of which they knew nothing more than they found in this passage, had sprung from him. But the tradition varied; it is in itself in the highest degree improbable; and we may safely regard it as a mere conjecture intended to explain the apparent meaning of the words before us. (2) In Revelation 2:20-24 this same sect is obviously compared to Jezebel, a mystical name, making it probable that the name used here is also mystical. (3) The position of the word ‘also' in the verse is to be noticed. It is to be closely connected with ‘thou,' not ‘thou hast also,' etc., as if a second class of false teachers were about to be spoken of, but ‘thou also hast,' etc.: the ancient church had its Balaamites, thou hast thy Nicolaitans. (4) The addition of the words ‘in like manner' is important, showing, as they do, that the second class of false teachers is really identical with the first. In these circumstances, it becomes a highly probable supposition that the word Nicolaitans is a rough translation into Greek of the Hebrew term Balaamites, destroyers or conquerors of the people. Nor is there force in the objection, even if well founded, that such a derivation is not etymologically correct. The popular instinct, so strong amongst the Jews, which took delight in noting similarities of sound, did not concern itself about scientific etymology. Similarity of sound was enough. Nor does there seem cause to be perplexed by the use in the compound Greek word of a verb signifying to conquer rather than to destroy. Evil is ever in the writings of St. John the counterpart of good. Christ is constantly the Overcomer, the Conqueror; and in like manner His enemies are the would-be conquerors, the would-be overcomers of His people. We are thus led to the conclusion that these Nicolaitans are no sect distinct from the followers of Balaam. They are a mystical name for those who in the church at Pergamos imitated the example and the errors of that false prophet of the Old Testament; and we have another illustration of the manner in which St. John delights to give double pictures of one thing (comp. chaps, Revelation 1:20; Revelation 2:14-15).