Now therefore But, indeed, there is plainly a fault in you, whoever may have the right on his side; that ye go to law with one another Or that ye quarrel with one another at all, whether ye go to law or not. Why do ye not rather take, or suffer, wrong Endure it patiently, and sit down with the loss? Why do ye not suffer yourselves to be defrauded Rather than seek a remedy in such a way as this? All men cannot, or will not, receive this saying. Many aim only at this, “I will neither do wrong nor suffer it.” These are honest heathen, but no Christians. Nay Αλλα, but, ye are so far from bearing injuries and frauds, that ye do wrong to, or injure openly, and defraud Privately, and that even your Christian brethren.

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