Is Israel a servant? is he a home-born slave? Is he of a condition to be delivered as a prey to his enemies? Is he of those people whom God regards as slaves and strangers? These interrogations imply, and have the force of, a negative. As if he had said, Is not Israel the son, the chosen and peculiar people of God? Why then hath the Lord treated him as a common slave, and given him up into the power of tyrannical lords and masters? The sense is, God redeemed Israel from the bondage of Egypt, and adopted him to be his son, Exodus 4:22. So that the servitude he now undergoes, and his being made a prey to so many foreign enemies, cannot be owing to his birth, or primitive condition, but must be imputed to his sins, of which his slavery is the consequence. Compare Isaiah 50:1; Isaiah 52:3.

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