Isaiah 50:1

Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. WHERE ... MOTHER'S DIVORCEMENT. Zion is 'the mother;' the Jews are the children; and God the Husband and Father (Isaiah 54:5; Isaiah 62:5; Jeremiah 3:14). Gesenius thinks God, means by the question, to deny that He had given 'a bill of divorcement' to her, as was often done on slight pretexts by a husband (Deuteronomy 24:1), or that He...

1._Where is that bill of divorcement? _There are various interpretations of this passage, but very few of the commentators have understood the Prophet’s meaning. In order to have a general understanding of it, we must observe that union by which the Lord everywhere testifies that his people are bound to him; that is, that he occupies the place of a husband, and that we occupy the place of a wife. It is a spiritual marriage, which has been consecrated by his eternal doctrine and sealed by the blood of Christ. In the same manner, therefore, as he takes us under his protection as a early beloved wife, on condition that we preserve our fidelity to him by chastity; so when we have been false to him, he rejects us; and then he is said to issue a lawful divorce against us, as when a husband banished from his house an adulterous wife. Thus, when the Jews were oppressed by calamities so many and...

1-3 Those who have professed to be people of God, and seem to be dealt severely with, are apt to complain, as if God had been hard with them. Here is an answer for such murmurings; God never deprived any of their advantages, except for their sins. The Jews were sent into Babylon for their idolatry, a sin which broke the covenant; and they were at last rejected for crucifying the Lord of glory. God called on them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls men to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it are given. The wonders which attended his sufferings and death, proclaimed that he was the Son of God, Matthew 27:54....

CHAPTER L _In this chapter God vindicates his dealings with his people,_ _whose alienation is owing to themselves_, 1. _And, by allusion to the temporal deliverances connected with_ _the drying up of the Red Sea and the Euphrates, asserts his_ _power to save_, 2, 3; _namely, by the obedience and sufferings of the Messiah_, 4-6; _who was at length to prove victorious over all his enemies_, 7-9. _The two last verses exhort to faith and trust in God in the_ _most disconsolate circumstances; with a denunciation of_...

THUS SAITH THE LORD - To the Jews in Babylon, who were suffering under his hand, and who might be disposed to complain that God had dealt with them with as much caprice and cruelty as a man did with his wife, when he gave her a writing of divorce, and put her away without any just cause. WHERE IS THE BILL OF YOUR MOTHER’S DIVORCEMENT? - God here speaks of himself as the husband of his people, as having married the church to himself, denoting the tender affection which he had for his people. This figure is frequently used in the Bible. Thus in Isaiah 62:5 : ‘As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee;’ ‘For thy Maker is thy husband’ Isaiah 54:5; ‘Turn, O backsliding children, saith the Lord, for I am marri

EXPOSITION This chapter seems to be made up of short fragments, which the collector, or collectors, of Isaiah's writings regarded as too precious to be lost, and which they consequently here threw together, though in reality they were detached utterances, and are not even connected in subject-matter. Verses 1-3 are a rebuke to the exiles for deeming themselves wholly rejected, and not rising to the occasion now that deliverance is at hand. Verses 4-9 carry on the account of "the Servant of the Lord" from Isaiah 49:12, further describing his humiliation, and declaring his steadfastness and his faith. Isaiah 49:10, Isaiah 49:11 are an exhortation to weak believers generally, and contain an encouragement and a

THUS SAITH THE LORD,.... Here begins a new discourse or prophecy, and therefore thus prefaced, and is continued in the following chapter: WHERE IS THE BILL OF YOUR MOTHER'S DIVORCEMENT, WHOM I HAVE PUT AWAY? these words are directed to the Jews, who stood in the same relation to the Jewish church, or synagogue, as children to a mother; and so the Targum interprets "your mother" by "your congregation", or synagogue; who were rejected from being a church and people; had a "loammi" written upon them, which became very manifest when their city and temple were destroyed by the Romans; and this is signified by a divorce, alluding to the law of divorce among the Jews, Deuteronomy 24:1, when a man put away his wife, he gave her a bill of divorce, assigning the causes of his putting her away. Now, the Lord, either as denying that he had put away their mother, the Jewish chur

Isaiah 50:1. _Thus saith the LORD,_ There is always something weighty coming when you have this preface. If God speaks, we ought to hear with reverence, with attention. Isaiah 50:1. _Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you?_ God is here addressing his ancient people; they had been given up, as it were, left, forsaken. They compared themselves to a wife who had been divorced by her husband, or to children who had been sold by their father because of his extreme poverty. The Lord says, «Now, tell me, have I really put away my chosen people as a man in a pet puts away his wife? Have I really sold you to profit by you? What benefit is it to me that you are carried away captive, and that you a

CHAPTER 50 The Servant Speaks of His Determination and Suffering (Isaiah 50:1 belong to the preceding chapter.) 1. _The cause of Zion's present desolation (Isaiah 50:1)_ 2. _The Servant's self-witness (Isaiah 50:4)_ 3. _His obedience and His suffering (Isaiah 50:5)_ 4. _His victorious triumph (Isaiah 50:7)_ 5. _The two classes: Those who fear Him and those who reject Him (Isaiah 50:10) _ The Suffering One is speaking. Little commen

ISAIAH 49:22 TO ISAIAH 50:3. THE PROMISES TO ZION ELABORATED AND CONFIRMED. At a sign from Yahweh the nations shall with solicitous care bring back the exiles to Zion. Kings and queens shall tend them and do them abject homage (is it too abject for the prophet to have penned Isaiah 49:23 or Isaiah 49:26?). So shall His people's trust in their God be justified. But from such mighty ones can the captives be freed? Yes: for Yahweh will fight His people's battle, and cause their oppressors to slay one another; all men shall know that He is the deliverer. He has not finally divorced Israel that would have required a bill of divorcement. Nor has d