Jeremiah said, Hear all Judah that are in the land of Egypt That is, all you men and women that belong to Judah, and are now come to dwell in Egypt; ye and your wives have spoken The Hebrew word תדברנה, rendered have spoken, is of the feminine gender, and implies that the women were first and principally concerned in this idolatry, and that the men's guilt lay chiefly in conniving at them, and suffering themselves to be seduced by them; saying, We will surely perform our vows, &c. They insist on their unlawful vows as obligations in conscience, which could not be dispensed with, just as Herod did on his unlawful oath, Matthew 14:9: as if, though to burn incense to the queen of heaven were a sin, yet their having vowed to do it were sufficient to justify them in the doing of it; whereas no man can, by his vow, make that lawful to himself, much less his duty, which God had before made sin. Ye will surely accomplish your vows, &c. You are resolved upon it, and there is no moving you from your resolution. Therefore hear ye the word of the Lord Hear what is God's resolution. Behold, I have sworn by my great name, saith the Lord I also have made a solemn vow, in opposition to that wicked one of yours, and have confirmed it by an oath. I have sworn and will not repent: That my name shall no more be named by any man of Judah in the land of Egypt, &c. “These Jews seem to have joined the worship of the true God with that of idols, as the Samaritans did before them, 2 Kings 17:33. Thereupon God declares he will not receive any such polluted worship at their hands, (compare Ezekiel 20:39,) nor suffer his name to be any longer profaned by such hypocrites, but will consume them by a sudden and general destruction” Lowth. Behold, I will watch over them for evil God here represents himself as one who would be solicitous and industrious to bring evil upon them, as men, who are so in any business, watch all opportunities for doing it: as if he had said, No opportunity shall be let slip to bring some judgment upon them, until there be an end of them, and they be quite rooted out. Yet a small number that escape the sword shall return, &c. A very few, next to none in comparison of the great number that shall return out of the land of the Chaldeans: see note on Jeremiah 44:14. And all the remnant of Judah shall know whose words shall stand, mine or theirs They said they should recover themselves when they returned to worship the queen of heaven. God says they shall hereby ruin themselves: and now the event will show who was in the right. The contest between God and sinners is, whose word shall stand, whose will shall be done, who shall prevail? Sinners say, We shall have peace, though we go on in sin: God says, Ye shall have no peace. And when God judges, he will overcome: his word shall stand, and not the sinner's.

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