Jeremiah 44:14

So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. NONE ... SHALL ESCAPE ... THAT THEY SHOULD RETURN ... The Jews had gone to Egypt with the idea that a return to Judea, which they thought hopeless to their brethren in Babylon, would be an easy matter to themselves in Egypt: the exact reverse should happen in the case of each respectively. The Jews whom God sent to Babylon were there weaned from idolatry, and were restored; those who went to Egypt, by their perverse will were hardened in idolatry, and perished there. HAVE A DESIRE - literally, lift up their soul - i:e., their hopes (cf....

The Prophet seems to be inconsistent with himself; for at the beginning of the verse he says that there would be no residue, but at the end he adds an exception, that there would be few alive, who would flee, and, by some miracle, escape from death. Some take this view, that none of the ungodly despisers would remain, but that some would yet be preserved alive, even those who had been drawn there against their own will, such as Jeremiah, Baruch, and such as were like them. But this explanation may seem forced at the first view; and yet if the Prophet is speaking of the Jews who had fled into Egypt, it is necessary so to take it; otherwise there would be a manifest inconsistency and contradiction. But we may also refer what he says at the end of the verse to the exiles in Babylon; for they who had concealed themselves in Egypt thought that it was all over with all others, because they had...

1-14 God reminds the Jews of the sins that brought desolations upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, were there, by the power of God's grace, weaned from idolatry; but those who went by their own perverse will into the land of the Egyptians, were there more attached than ever to their idolatries. When we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. If we walk contrary to God, he will walk contrary to us. The most awful miseries to which men are exposed, are occasioned by the neglect of offered salvation....

Literally, “And there shall not be to the remnant of Judah, which are going to sojourn there in the land of Egypt, one that escapes or remains etc.” The word rendered “escapes” means one who slips away, saves himself by a stealthy flight Genesis 14:13; the word “remains,” one who survives when all the rest perish Job 18:19. Of all those now going down to Egypt none shall return to Judaea except a few miserable fugitives, who shall steal away as men who flee in battle 2 Samuel 19:3. For really years Jewish settlers had gone to Egypt in great numbers, and these old settlers would be treated in the same way as the Egyptians, but these fugitives, with no knowledge of the Egyptian language or ways, would have

EXPOSITION Jeremiah's debate with the Jewish fugitives in Pathros; his last prophecy. JEREMIAH 44:1 Accusation brought against the obstinately idolatrous people. JEREMIAH 44:1 WHICH DWELL; rather, _which dwelt. _It appears from this verse that the Jewish fugitives had separated in Egypt, some going to the two northern frontier cities, Migdol (on which see R.S. Poole, 'The Cities of Egypt,' Jeremiah 8:1.) and Tahpanhes or Daphnae, others further south to Noph, _i.e. _Memphis, or, less probably, Napata (see on Jeremiah 2:16), and

SO THAT NONE OF THE REMNANT OF JUDAH,.... Which were left in the land of Judea after the captivity: WHICH ARE GONE INTO THE LAND OF EGYPT TO SOJOURN THERE, SHALL ESCAPE OR REMAIN; escape either the sword, or the famine, or the pestilence, or remain in the land of Egypt, or in the land of the living; so general should be the destruction: THAT THEY SHOULD RETURN INTO THE LAND OF JUDAH, TO THE WHICH THEY HAVE A DESIRE TO RETURN THERE; or, "have lift up their souls b to return there": most earnestly desire it, and have raised hopes and expectations of it; for it seems that those Jews that went into Egypt did not go with a design to settle there for ever; but to return to their own land, when there should be better times, and more safety and security there; particularly when they thought the affair of the death of Gedaliah would be no further inquired into: FOR NONE SHALL RETURN BUT SUCH A...

CHAPTER 44 _ 1. The message to the Jews (Jeremiah 44:1) _ 2. Their punishment (Jeremiah 44:11) 3. Worshipping the queen of heaven (Jeremiah 44:15) 4. Jehovah's answer (Jeremiah 44:20) 5. The sign: Pharaoh-Hophra's Defeat (Jeremiah 44:29) Jeremiah 44:1. The message is concerning all the Jews who were now dwelling in Egypt. Besides being in Tahpanhes, they were also in Noph (Memphis) and

JEREMIAH 44. DENUNCIATION OF THE JEWISH WORSHIP OF ISHTAR IN EGYPT. Jeremiah points to the desolation of Judah as the experienced consequence of idolatry, notwithstanding Yahweh's warnings (Jeremiah 44:1). Why, then, do they repeat the offence, forgetting the past? Yahweh will destroy the remnant in Egypt, leaving fugitives only (Jeremiah 44:7). The assembled men and women refuse to abandon the worship of Ishtar (the queen of heaven, Jeremiah 7:18 *), which they have vowed (Jeremiah 44:17, out of our mouth, Judges 11:36); prosperity of old acc

HAVE. DESIRE. lift up their soul. Hebrew. _nephesh,_ App-13....

See introd. summary to the ch....