Jeremiah 44:18

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. SINCE WE LEFT OFF TO BURN INCENSE TO THE QUEEN OF HEAVEN ... WE HAVE WANTED ALL THINGS, AND HAVE BEEN CONSUMED. They impute their calamities to their service of God; but these are often marks of His favour, not of wrath, to do His people good at their latter end (.)...

Here he enlarges on their ingratitude, that they attributed to God the fault of all their calamities, when yet God would have drawn them, as the Prophet will hereafter tell us, as it were out of darkness into light, had they been reclaimable. They ought to have been restored, by punishments, to their right mind. But this had been so far from being the case, that the effect of God’s scourges had been to render them more and more obstinate. They then said, that from the time they left off to worship idols, they had been miserable, that they had labored under the want of everything, and had been consumed by famine and the sword. They had before been consumed, as it is well known, by the famine and the sword, and as we have said, they had before suffered many calamities. Why then did they not refer to these punishments which they had suffered for having so often, and for so long a time, rebe...

15-19 These daring sinners do not attempt excuses, but declare they will do that which is forbidden. Those who disobey God, commonly grow worse and worse, and the heart is more hardened by the deceitfulness of sin. Here is the real language of the rebellious heart. Even the afflictions which should have parted them from their sins, were taken so as to confirm them in their sins. It is sad when those who should quicken each other to what is good, and so help one another to heaven, harden each other in sin, and so ripen one another for hell. To mingle idolatry with Divine worship, and to reject the mediation of Christ, are provoking to God, and ruinous to men. All who worship images, or honour saints, and angels, and the queen of heaven, should recollect what came from the idolatrous practices of the Jews....

The suppression of this popular idolatry had apparently been regarded with much ill-will in Josiah’s time, and many may even have ascribed to it his defeat at Megiddo. Probably Jehoiakim had again permitted it, but Zedekiah, during the miseries of his reign, had forbidden it, and the people ascribed the fall of Jerusalem to the neglect of their favorite goddess....

EXPOSITION Jeremiah's debate with the Jewish fugitives in Pathros; his last prophecy. JEREMIAH 44:1 Accusation brought against the obstinately idolatrous people. JEREMIAH 44:1 WHICH DWELL; rather, _which dwelt. _It appears from this verse that the Jewish fugitives had separated in Egypt, some going to the two northern frontier cities, Migdol (on which see R.S. Poole, 'The Cities of Egypt,' Jeremiah 8:1.) and Tahpanhes or Daphnae, others further south to Noph, _i.e. _Memphis, or, less probably, Napata (see on Jeremiah 2:16), and

BUT SINCE WE LEFT OFF TO BURN INCENSE TO THE QUEEN OF HEAVEN,.... Or were restrained from it, as the Targum, through the force of the prophet's sermons, or by the authority of their governors: this Abarbinel thinks was in the times of Jehoiakim, Jehoiakim and Zedekiah; but perhaps it only regards some space of time in the latter part of Zedekiah's reign, a little before the destruction of Jerusalem, when they refrained from their idolatry; fearing the wrath of God, and what was coming upon them; though Kimchi is of opinion that they never ceased; but they would say, when any evil came upon them, it was because they ceased to burn incense to the queen of heaven, of were not so ready to it as at first: AND TO POUR OUT DRINK OFFERINGS TO HER: another part of worship they performed to her but for a while left off: and from that time they say, WE HAVE WANTED ALL [THINGS], AND HAVE BEEN CONS...

CHAPTER 44 _ 1. The message to the Jews (Jeremiah 44:1) _ 2. Their punishment (Jeremiah 44:11) 3. Worshipping the queen of heaven (Jeremiah 44:15) 4. Jehovah's answer (Jeremiah 44:20) 5. The sign: Pharaoh-Hophra's Defeat (Jeremiah 44:29) Jeremiah 44:1. The message is concerning all the Jews who were now dwelling in Egypt. Besides being in Tahpanhes, they were also in Noph (Memphis) and

JEREMIAH 44. DENUNCIATION OF THE JEWISH WORSHIP OF ISHTAR IN EGYPT. Jeremiah points to the desolation of Judah as the experienced consequence of idolatry, notwithstanding Yahweh's warnings (Jeremiah 44:1). Why, then, do they repeat the offence, forgetting the past? Yahweh will destroy the remnant in Egypt, leaving fugitives only (Jeremiah 44:7). The assembled men and women refuse to abandon the worship of Ishtar (the queen of heaven, Jeremiah 7:18 *), which they have vowed (Jeremiah 44:17, out of our mouth, Judges 11:36); prosperity of old acc

See introd. summary to the ch. This passage, unlike the preceding, apparently comes intact from Baruch's memoirs....

_2. The warning rejected_ (Jeremiah 44:15-19) TRANSLATION (15) And all the men who knew that their wives offered incense to other gods, and all the women who were standing around, a great congregation, even all the people who were dwelling in the land of Egypt in Pathros, answered Jeremiah, saying, (16) As regards the word which You have spoken to us in the name of the LORD, we will not hearken to you. (17) On the contrary we will continue to do everything which we have vowed to doto offer incense to the queen of heaven and pour out libations as we have previously done, we, our fathers, our kings, our princes in the cities of Judah and in the streets of Jerusalem when we had plenty of bread, and were well-off, and had not experienced calamity. (18) But from the time we ceased to offer incense to the queen of heaven, and pour out libations to her, we have lacked