How could God allow Jephthah to offer his daughter up as a burnt offering?

PROBLEM: Just before Jephthah went into battle against the people of Ammon, he made a vow to the Lord. The vow he made was that if God would grant him victory over his enemies, then “whatever comes out of the doors of my house to meet me, when I return in peace … I will offer it up as a burnt offering” (Judges 11:31). When Jephthah returned, the first one to come out to meet him was his daughter. Jephthah refused to go back on the vow he had made. But, the Bible clearly states that human sacrifice is an abomination to the Lord (Leviticus 18:21; Leviticus 20:2; Deuteronomy 12:31; Deuteronomy 18:10). How could God allow Jephthah to offer up his daughter, and then list Jephthah among the champions of faith in Hebrews 11:32?

SOLUTION: Many have taken this to mean that Jepthah offered his daughter’s life to the Lord, claiming the inviolable nature of an oath made to the Lord (cf. Ecclesiastes 5:2-6). In addition, they note that a “burnt offering” involves a sacrifice of the life. They justify it on the grounds that a vow to God takes precedence over all else, even human life (cf. Genesis 22). God is sovereign over life and takes it if He wishes (Deuteronomy 32:39), as He does eventually (Hebrews 9:27).

Secondly, the text does not actually say he killed his daughter in a sacrificial offering. This is simply inferred by some from the fact that he promised that whatever came out of his house first “shall surely be the Lord’s, and I will offer it up as a burnt offering” (11:31). As Paul indicated, human beings are to be offered to God “as a living sacrifice” (Romans 12:1), not as dead ones. Jephthah could have offered his daughter to the Lord as a living sacrifice. For the remainder of her life, she would serve the Lord in the temple and remain a virgin.

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