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Bullinger's Companion Bible Notes

Mark 14:41

now. the remaining time.

it is enough. he is receiving [the money, Mark 14:11]. The verb apecho, in the Papyri, is the technical word for giving. receipt. See the notes on Matthew 6:2; Matthew 6:5; Matthew 6:16. C p. Lam 6:24.Philippians 1:4; Philippians 1:18, Phm. Mark 1:15. The Lord knew that at that moment Judas had received the promised money, and that the moment had come; just as He knew that Judas was near at hand (Mark 14:42).

the hour is come. See note on John 7:6.

is betrayed. is [on the point of being] delivered up.

sinners. the sinners.

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See also Mark 14:41 in other biblical comments:

  • A Textual Commentary On The Greek New Testament by Bruce M. Metzger

    MARK 14:41 avpe,cei\ h=lqen {B} The difficulty of interpreting the impersonal use of avpe,cei in the context led copyists to introduce ameliorations. Several Western and other witnesses (including D...

  • Albert Barnes' Bible Commentary

    See the notes at Matthew 26:36. Mark 14:36 Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare...

  • Annotated Bible by A.C. Gaebelein

    PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. ...

  • Arthur Peake's Commentary on the Bible

    GETHSEMANE. On the other side of the brook Kidron, in a garden called Gethsemane (= oil-press) Jesus took the three most intimate disciples aside to help Him bear the burden of surrender. It has been...

  • Barclay Daily Study Bible (NT)

    They came to a place the name of which is Gethsemane. Jesus said to his disciples, "Sit here while I pray." He took Peter and James and John with him, and began to be in great distress and trouble of...

  • Barclay Daily Study Bible (NT)

    THE LAST ACT BEGINS (Mark 14:1-2)...

  • Cambridge Bible for Schools and Colleges

    _the third time_ The Temptation of the Garden divides itself, like that of the Wilderness, into three acts, following close on one another. _Sleep on now_ for ever if ye will. The words are spoken in...

  • Cambridge Bible for Schools and Colleges

    The Agony in the Garden of Gethsemane...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    ἜΡΧΕΤΑΙ ΤῸ ΤΡΊΤΟΝ. Mk omits the third going away and the third prayer. Cf. 2 Corinthians 12:8; Numbers 24:10; 1 Samuel 3:8. ΚΑΘΕΎΔΕΤΕ ΤῸ ΛΟΙΠΌΝ. The first reproaches ...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    32–42. THE AGONY IN GETHSEMANE Matthew 26:36-46; Luke 22:40-46. Cf. John 18:1...

  • Catena Aurea Commentary

    Ver 32. And they came to a place which was named Gethsemane: and He saith to His disciples, "Sit ye here, while I shall pray." 33. And He taketh with Him Peter and James and John, and began to be sore...

  • Charles Box Commentaries

    _JESUS IN THE GARDEN OF GETHSEMANE MARK 14:27-52:_ Jesus said, "All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered." Jesu...

  • Charles Rose Commentaries

    ΚΑΘΕΎΔΕΤΕ _praes. imper. act., см._ Mark 14:37. _Praes. imper._ призывает к продолжению развивающегося действия. Подчеркивает отчаяние Иисуса (Gundry, 857). ΆΝΑΠΑΎΕΣΘΕ _praes. imper. med. (dep.) от_...

  • Coke's Commentary on the Holy Bible

    SLEEP ON NOW, &C.— Some commentators read this interrogatively, _Do you sleep on still, and take repose?_ The passage, however, may be read with propriety agreeable to our version; as much as to say,...

  • College Press Bible Study Textbook Series

    _SUMMARY 14:1-52_ This section exhibits, on the one hand, the evil purpose and wicked plottings of the enemies of Jesus, and on the other, the self-sacrifice with which he prepared himself for the fat...

  • College Press Bible Study Textbook Series

    1. FRIDAY 1. STRONG CRYING AND TEARS 14:32-42 _TEXT: 14:32-42_ And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray, And he taketh with hi...

  • Commentary Critical and Explanatory on the Whole Bible

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  • Concordant Commentary on the New Testament by A. E. Knoch

    34 The problem of evil is solved for us in the dark shadows of Gethsemane. No one will dispute that He did not deserve to drink the cup that His Father set before Him. No one will find fault with His...

  • Dummelow's Commentary on the Bible

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  • EasyEnglish Bible Commentaries

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  • Ellicott's Commentary On The Whole Bible

    AND HE COMETH THE THIRD TIME. — We may note St. Mark’s omission of the third repetition of the prayer. IT IS ENOUGH. — Peculiar to St. Mark, and probably noting the transition from the half-reproachf...

  • Ellicott's Commentary On The Whole Bible

    (26-42) AND WHEN THEY HAD SUNG AN HYMN. — See Notes on Matthew 26:30....

  • Expositor's Bible Commentary (Nicoll)

    CHAPTER 14:34-42 (MARK 14:34) THE AGONY "And He saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. And He went forward a little, and fell on the ground, and pr...

  • Expositor's Bible Commentary (Nicoll)

    CHAPTER 14:32-42 (MARK 14:32) IN THE GARDEN "And they come unto a place which was named Gethsemane: and He saith unto His disciples, Sit ye here, while I pray. And He taketh with Him Peter and James...

  • Expositor's Greek Testament (Nicoll)

    ἀπέχει, “it is enough,” A. V [135] = _sufficit_ in Vulgate; one of the puzzling words in Mk.'s vocabulary to which many meanings have been given. Beza, in doubt as to Jerome's interpretation, was sati...

  • Expositor's Greek Testament (Nicoll)

    _In Gethsemane_ (Matthew 26:36-46; Luke 22:40-46)....

  • Frederick Brotherton Meyer's Commentary

    ALONE IN THE HOUR OF TRIAL Mark 14:32-52 When the soul is overwhelmed, it seeks to be alone, and yet not too far from human sympathy and help. The three most trusted might enter the enclosure, but ev...

  • G. Campbell Morgan's Exposition on the Whole Bible

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  • Godbey's Commentary on the New Testament

    GETHSEMANE Matthew 26:30-46; Mark 14:26-42; Luke 22:39-46; John 18:1. “ _Jesus speaking these things_, went out with H

  • Hawker's Poor man's commentary

    (27) And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. (28) But after that I am risen, I wil...

  • Introductory Lectures - Commentary by William Kelly

    The transfiguration, as a matter of fact witnessed by the eyes of chosen witnesses, introduces naturally the great change that was about to be effected by the mighty power of God; for that wondrous sc...

  • John Darby's Synopsis

    chapter 14 resumes the thread of the history, but with the solemn circumstances that belong to the close of the Lord's life. The scribes and Pharisees were already consulting how they might take Him b...

  • John Gill's Exposition of the Whole Bible

    AND HE COMETH THE THIRD TIME,.... After he had prayed a third time, to the same purport as before: AND SAITH UNTO THEM, SLEEP ON NOW, AND TAKE YOUR REST; which words are spoken ironically: IT IS ENO...

  • John Trapp Complete Commentary

    And he cometh the third time, and saith unto them, Sleep on now, and take _your_ rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. Ver. 41. _Sleep on...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _And he went away and spake the same words_ It is plain, by comparing Mark 14:35, with Matthew 26:42, that the words were not entirely the same; and it is certain that λογος, here rendered _word_, oft...

  • Justin Edwards' Family Bible New Testament (1851)

    The agony in the garden. Matthew 26:36-50....

  • Justin Edwards' Family Bible New Testament (1851)

    SLEEP ON NOW-IT IS ENOUGH; some take the first clause interrogatively: Do ye now sleep on in such circumstances? it is enough that ye have slept, etc. Others take the first clause ironically, and the...

  • Kretzmann's Popular Commentary of the Bible

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  • Kretzmann's Popular Commentary of the Bible

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  • Manly Luscombe Commentary on New Testament

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  • Matthew Henry Commentary on the Whole Bible

    32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in...

  • Matthew Poole's Concise Commentary On The Bible

    SEE POOLE ON "MARK 14:32...

  • Patchworkid's Personal Study Bible Notes

    Mark 14:41 Then G2532 came G2064 (G5736) time G5154 and G2532 said G3004 (G5719) them G846 still...

  • Peter Pett's Commentary on the Bible

    ‘And he comes the third time and says to them, “Sleep on now and take your rest. It is received. The hour is come. Behold the Son of Man is betrayed into the hands of sinners” ' The assumption is usua...

  • Peter Pett's Commentary on the Bible

    FROM BETRAYAL TO ARREST (14:1-52). The section now splits up into subsections, the first of which is from Mark 14:1. This subsection covers the period from the stated final intent of the Chief Priest...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    Mark 14:32-42. THE AGONY IN GETHSEMANE. See on Matthew 26:36-40; comp. especially Luke 22:39-46....

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    ON the harmony, see on Matthew 26:31-46. The conversation, recorded in Mark 14:27-31, took place on the way to Gethsemane. Mark introduces a new and striking incident (Mark 14:51-52 _)_....

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    Mark 14:41. THE THIRD TIME. The third prayer, mentioned in Matthew 26:44, is of course implied here. IT IS ENOUGH. That is, enough of your watching with me, or seeming to watch with me. Even could yo...

  • Robertson's Word Pictures of the New Testament

    IT IS ENOUGH (απεχε). Alone in Mark. This impersonal use is rare and has puzzled expositors no little. The papyri (Deissmann's _Light from the Ancient East_ and Moulton and Milligan's _Vocabulary_)...

  • Scofield's Bible Commentary

    SINNERS SIN (_ See Scofield) - (Romans 3:23). _...

  • Spurgeon's Bible Commentary

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  • Spurgeon's Bible Commentary

    Mark 14:22. _And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body._ It was part of a meal. It was no celebration. It was no sacrifi...

  • Summarized Bible Commentary

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  • Sutcliffe's Commentary on the Old and New Testaments

    Mark 14:1. _After two days was the passover,_ when the chief priests and the scribes sought to form their plan, how they might surprise the Saviour and put him to death. Their scheme to do it after th...

  • The Biblical Illustrator

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  • The ESV Global Study Bible's Study Notes

    MARK—NOTE ON MARK 14:41 IT IS ENOUGH may mean: (1) enough prayer and wrestling with God—it is settled, and Jesus is going to the cross; (2) enough time—the end has come; or (3) enough sleep—it is time...

  • The Gospels Compared

    JESUS AGONIZES IN THE GARDEN MATTHEW 26:36-46; MARK 14:32-42; LUKE 22:39-46; JOHN 18:1 When Jesus had spoken these words, he went fo

  • The Great Commentary of Cornelius à Lapide

    CHAPTER 14 1 _A conspiracy against Christ_. 3 _Precious ointment is poured on his head by a woman_. 10 _Judas selleth his Master for money_. 12 _Christ himself foretelleth how he shall be betrayed of...

  • The Preacher's Complete Homiletical Commentary

    _CRITICAL AND EXEGETICAL NOTES_ Mark 14:32. GETHSEMANE.—_I. e. Oil-press_. The traditional site is a garden at the foot of the Mount of Olives on the north-west, where still are to be seen eight oliv...

  • The Pulpit Commentaries

    EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same fest...

  • Through The Bible C2000 Serie by Chuck Smith

    After two days was the feast of the passover (Mark 14:1), Now, we have followed and traced Jesus in Mark's gospel through Sunday, His triumphant entry. Monday, when He came back to the temple and clea...

  • Treasury of Scripture Knowledge

    1 Kings 18:27; 1 Kings 22:15; 2 Kings 3:13; Acts 7:52; Ecclesiaste

  • Vincent's Word Studies in the New Testament (4 Volume Set)

    It is enough [α π ε χ ε ι]. Peculiar to Mark. In this impersonal sense the word occurs nowhere else in the New Testament. Expositors are utterly at sea as to its meaning....

  • Wells of Living Water Commentary

    PETER'S WANDERINGS Mark 14:29 INTRODUCTORY WORDS Peter will ever be recognized as one of the outstanding disciples of our Lord and Saviour Jesus Christ. This does not mean, however, that Peter knew...

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