Bullinger's Companion Bible Notes
Matthew 5:26
by no means. Greek. on me. Compare App-105.
uttermost. last.
farthing: which shows it to be. case of debt. See App-51.
by no means. Greek. on me. Compare App-105.
uttermost. last.
farthing: which shows it to be. case of debt. See App-51.
Verse Matthew 5:26. _THE UTTERMOST FARTHING._] Κοδραντην. The rabbins have this Greek word corrupted into קרדיונטסס _kordiontes_, and קונטריק, _kontrik_, and say, that two פרוטות _prutoth_ make a _ko...
AGREE WITH THINE ADVERSARY QUICKLY - This is still an illustration of the sixth commandment. To be in hostility, to go to law, to be litigious, is a violation always, on one side or the other, of the...
5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7 _ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .) 2. The Confirmation of the Law and its Expansion.(Matthew 5:...
THE FULFILLED LAW IN RELATION TO THE TEACHING OF THE SCRIBES. Matthew 5:21. Murder and Malice. Ye (have) heard: _ i.e._ in the synagogues. The addition to the sixth commandment represents the traditi...
THOU SHALT NOT COME OUT FROM THENCE. From the prison into which he is cast when the case before the judge has gone against him. After the debtor was cast into prison he was held until the debt was pa...
Get on to good terms again with your opponent, while you are still on the road with him, in case your opponent hands you over to the judge, and the judge hands you over to the court officer, and you b...
THE SERMON ON THE MOUNT (Matthew 5:1-48) As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struc...
ΚΟΔΡΆΝΤΗΝ. Cp. Mark 12:42, λεπτὰ δύο ὅ ἐστιν κοδράντης. κοδράντης = Lat. _quadrans_, the fourth part of an _as_, and the smallest Roman coin. τὸ λεπτὸν in the parallel passage in Luke is the _prutah_...
25, 26. The illustration is drawn from a legal process. It would be wise for the debtor to arrange with the creditor while he is on the way to the Court; otherwise the judge’s sentence and a hopeless...
VER 25. "AGREE WITH THINE ADVERSARY QUICKLY, WHILES THOU ART IN THE WAY WITH HIM; LEST AT ANY TIME THE ADVERSARY DELIVER THEE TO THE JUDGE, AND THE JUDGE DELIVER THEE TO THE OFFICER, AND THOU BE CAST...
_JESUS' TEACHING ABOUT MURDER, ADULTERY AND SWEARING MATTHEW 5:21-37:_ In Matthew 5:21-26 we learn that the thought of hatred produces the act of murder. Therefore, the thought is the act in the heart...
ΈΞΈΛΘΗΣ _aor. conj. act. от_ ΈΞΈΡΧΟΜΑΙ (G1831) выходить, уходить, ΆΠΟΔΩΣ _aor. conj. act. от_ ΆΠΟΔΊΔΩΜΙ (G591) отдавать, платить, ΚΟΔΡΆΝΤΗΣ (G2835) лат. кодрант, римская монета или монета, ходившая...
DISCOURSE: 1302 THE IMPORTANCE OF SEEKING RECONCILIATION WITH GOD Matthew 5:25. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to...
AGREE WITH THINE ADVERSARY— Our blessed Saviour here enforces the exhortation in the preceding verses, from the consideration of what was reckoned prudent in ordinary law-suits. In such cases, wise an...
C. THE WISE AND GODLY MAN IN RELATION TO THE LAW 2. HIS ATTITUDE TOWARD ANGER OR HATE, TEXT: 5:21-26 21. Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall ki...
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. VERILY I SAY UNTO THEE, THOU SHALT BY NO MEANS COME OUT THENCE, UNTIL THOU HAST PAID THE...
22 Gehenna, the valley of the son of Hinnom, just below the city of Jerusalem, where idolatrous worship was once carried on and where the city offal was burned, will once more become the incinerator f...
5:26 farthing. (b-20) The quarter of an assarion. see ch. 10.29....
FARTHING (Lat. _quadrans_)] about half-a-farthing. Lk (Luke 12:59) has _lepton_, i.e. about a quarter of a farthing....
REVISION OF THE LAW OF MURDER (not in St. Luke's sermon, but a parallel to Matthew 5:25 occurs in Luke 12:58). Christ now shows by a few illustrative examples how the Law is to be understood and pract...
THE SERMON ON THE MOUNT John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This sermon is so similar to the sermon reported by St. Luke (Luke 6:20), that it is
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 5 JESUS TEACHES 5:1–7:29 INTRODUCTION This is the first of the five main sections that report what Jesus taught in Matthew’s *gospe...
THE UTTERMOST FARTHING. — The Greek word is derived from the Latin _quadrans,_ the fourth part of the Roman _as,_ a small copper or bronze coin which had become common in Palestine. The “mite,” half t...
CHAPTER 7 The Gospel of the Kingdom ("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1 IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so smal...
_First illustration of Christ's ethical attitude_, taken from the Sixth Commandment. In connection with this and the following exemplifications of Christ's ethical method, the interpreter is embarrass...
There is much more reason for regarding this passage as an interpolation. It is connected only externally (by the references to courts of law) with what goes before, and it is out of keeping with the...
NEW HEART RIGHTEOUSNESS Matthew 5:17-26 Our Lord's mission was not to destroy but to construct. As noon fulfils dawn, and summer, spring; as manhood fulfils childhood and the perfect picture, the ru...
In the three Chapter s beginning here we have the Magna Charta of the Kingdom. This chapter opens with a great revelation of its supreme condition. Character is everything. The first word is suggestiv...
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (q) paid the uttermost farthing. (q) You will be dealt with in this manner, to the utmost extremity....
Agree whilst you are in the way, or wayfaring men, i.e. in this life, lest you be cast into prison, i.e. according to Sts. Cyprian, Ambrose, and Origen, into purgatory; according to St. Augustine, int...
CHAPTER 16 SERMON ON THE MOUNT Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to spend two beautiful bright days at the sea of Galilee, sailing over it, and visiting the places of...
These are sweet verses if referred to that lawsuit we all have, by reason of sin and transgression, with Gob. An adversary doth, not always mean the evil spirit. It is indeed one of his names. 1 Peter...
God has been pleased, in the separate accounts He has given us of our Lord Jesus, to display not only His own grace and wisdom, but the infinite excellency of His Son. It is our wisdom to seek to prof...
He then gathers around Him those who were definitively to follow Him in His ministry and His temptations; and, at His call, to link their portion and their lot with His, forsaking all beside. The str...
VERILY, I SAY UNTO THEE,.... This may be depended upon, you may assure yourself of it, that THOU SHALT BY NO MEANS COME OUT THENCE, from prison, TILL THOU HAST PAID THE UTTERMOST FARTHING, or "last...
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. Ver. 26. _Thou shalt by no means come out thence till, &c._] _i.e._ Never come ont. Let our...
The same truth in a different parable:...
VERILY, I SAY UNTO THEE, THOU SHALL BY NO MEANS COME OUT THENCE TILL THOU HAST PAID THE UTTERMOST FARTHING. The picture is that of a debtor on the way to court with his creditor, Deuteronomy 21:18; De...
From every direction He attracted followers, Galilee mentioned first, but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and east of Jordan. No doubt their motives for following Him we...
21-26 The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Thus they explained away its spiritual meaning. Christ showed the full meaning of this...
Forasmuch as the overt acts and expressions of unjust wrath and malice are iniquities punishable by the judge, let it be the care of those that will be my disciples, if by their passions they have pro...
Tertullian A Treatise on the Soul Moreover, as often as the soul has fallen short as a defaulter in sin, it has to be recalled to existence, until it "pays the utmost farthing,"[240] Tertullian On t...
Matthew 5:26 Assuredly G281 say G3004 (G5719) you G4671 means G3364 get G1831 (G5632) there G1564 till...
Agree with your adversary quickly, while you are with him in the way, Lest it happen that the adversary deliver you to the judge, And the judge deliver you to the officer, and you be cast into priso...
FIVE FULLER APPLICATIONS OF THE LAW (5:21-43). In order to bring home what His disciples' approach to the Law should be Jesus selects five pivotal aspects of the Law, and expands on them and explains...
GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding of His righteousness; the sublimest code of morals ever proclaimed on earth; the counterpart of the legislation on Mount Sinai; C...
Our Lord defines His relation to the old dispensation (Matthew 5:17-19), thus introducing the negative leading thought, viz., the utter failure of the Pharisees to attain true righteousness, according...
Matthew 5:26. VERILY I SAY UNTO THEE. A higher application of the illustration. The prudent course in worldly affairs points out the prudent course in the higher sphere. ‘Reconciliation with an offend...
THE LAST FARTHING (τον εσχατον κοδραντην). A Latin word, _quadrans, 1/4 of an _as_ (ασσαριον) or two mites (Mark 12:42), a vivid picture of inevitable punishment for debt. This is emphasized by the...
PAID Compare (Isaiah 40:2); (Ruth 1:21)....
Matthew 5:25 The literal and the figurative application of this precept are each of them so important that it would be difficult to assign to either a claim upon us more momentous than the other. The...
Matthew 5:21 The Law kept by Love. I. In dealing with this principle our Lord adduces certain examples by way of illustration, and asserts for Himself a high right and authority to declare to the peo...
Matthew 5:17. _Think not that I am came to destroy the law, or the prophets: I am not come to destroy, but to fulfill._ The life, work, and words of Christ are not an emendation of the Old Testament,...
Matthew 5:13. _Ye are the salt of the earth:_ The earth would go putrid if there were no salt of grace to preserve it. So, dear friends, if God's grace is in you, there is a pungent savor about you w...
Matthew 5:1. _And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying,-_ Our Saviour soon gathered a...
CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light. Christ's relation to the law. Divorce. CHARACTERS: God, Jesus. CONCLUSION: The relationship of a child of God will be manifeste...
Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to see and to hear the great, the promised prophet, who had opened his ministry with glorious miracles. But our Saviour looked upon t...
IF A MAN BRINGS A LAWSUIT. A creditor could bring suit, and the debtor be put in jail for a just debt. It makes sense to be friendly and settle out of court, and avoid the penalty. The same is true wi...
MATTHEW—NOTE ON MATTHEW 5:25 COME TO TERMS QUICKLY. Failure to reconcile will have disastrous consequences on a human level, but much more so if one is not reconciled to God. (Regarding lawsuits, see...
MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv. Matthew 5:21, Matt
MATTHEW—NOTE ON MATTHEW 5:1 The Authoritative Message of the Messiah: Kingdom Life for His Disciples. This is the first of five major teaching sections in Matthew 1:1 (chs....
CHAPTER 5 _Went up into a mountain._ Let us inquire what mountain this was? "Some simple brethren," says S. Jerome, "think that Christ taught the Beatitudes, and the things which follow, on the mount...
_CRITICAL NOTES_ GENERAL REMARKS ON THE SERMON ON THE MOUNT _The aim and contents of the_ “_Sermon_.”—No mere sermon is this, only distinguished from others of its class by its reach and sweep and po...
EXPOSITION MATTHEW 5:1 AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew 4:25—the multitudes who were at that point of time following him. HE WENT UP. From the lower ground by the lake. I...
Tonight we have the Sermon on the Mount, what a fantastic portion of scripture. Matthew five, And seeing the multitudes, he went up into a mountain: and when he has sat down, his disciples came unto...
2 Thessalonians 1:9; James 2:13; Luke 12:59; Luke 16:26; Matthew 18:34
THE SERMON ON THE MOUNT Matthew 5:1 INTRODUCTORY WORDS 1. The key to the Sermon on the Mount is found in Matthew 4:23 : "preaching the Gospel of the Kingdom." Before the Lord sat a great crowd of p...
Till thou hast paid the last farthing — That is, for ever, since thou canst never do this. What has been hitherto said refers to meekness: what follows, to purity of heart....