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Verse Song of Solomon 2:7. _I CHARGE YOU - BY THE ROES_] This was
probably some rustic mode of adjuration. The verses themselves require
little comment.
With this verse the _first night_ of the _firs...
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The bride’s answer: “As the ‘tappuach’ with its fragrant fruit
excels the barren trees of the wild wood, so my beloved his associates
and friends etc.” תפוח _tappûach_ may in early Hebrew have
been a...
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CHAPTER 2
The voice of the bride is heard again in the opening verses of this
chapter; some understand it as meaning the Messiah speaking of Himself
as the Rose and the Lily of the valley, but it is r...
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MUTUAL PRAISE AND PRAISE OF LOVE. The bride sets herself forth as the
Rose (_meadow saffron_ or _crocus_) of Sharon (or _the plain_) and the
Lily (_scarlet anemone?_) of the valley. To this the lover...
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In these verses the Shulammite replies, but turns her thoughts away
from her royal lover to her betrothed, and compares him as contrasted
with other young men to a fruitful and shady _tappûach_tree am...
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Song of Solomon 1:9 Chap. Song of Solomon 2:7. A King's Love despised
In this scene Solomon presses his love upon the Shulammite for the
first time; but in reply to his endeavours to win her she alwa...
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_I charge you_ I ADJURE YOU.
_by the roes, and by the hinds of the field_ The _tsěbhî_, -roe," is
according to Tristram (_Fauna and Flora of Palestine_, p. 5) the
gazelle, _Gazella dorcas_. He says, ...
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I CHARGE YOU, &C.— This is a rural form of adjuring: the bride
intreats her virgin companions by those creatures in which they may be
supposed to have taken frequent pleasure; but we must never forget...
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TEXT 1:152:6
c.
Description of a conversation between the Shepherd and the
Shepherdess, Song of Solomon 1:15 to Song of Solomon 2:6.
Dialogue: Shepherd, Song of Solomon 1:15
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake my love, till he
please.
I CHARGE YOU ... STIR NOT UP ... MY LOVE. Not an oath...
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2:7 charge (c-2) Or 'adjure,' and so chs. 3.5; 5.8,9; 8.4. please.
(d-28) Lit. 'nor awaken love till it please.' so chs. 3.5 and 8.4....
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THE ARDENT AFFECTION OF THE LOVERS
2-7. Songs of the bride: her enquiry and his answers....
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1. She compares herself to a simple wild flower, the crocus (RM) of
Sharon. The plain, which extended from Joppa to Cæsarea, was
proverbial for its flowers (Isaiah 35:2), and travellers continue to
re...
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And they are to leave her and her beloved for the present undisturbed
by the festal dances and songs. The request is repeated Song of
Solomon 3:5; Song of Solomon 8:4, and on each occasion is evidentl...
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ROES. — Heb., _tsebi, tsebiyah_; undoubtedly the _ghazal_ of the
Arabs; the _gazelle._ (See 1 Chronicles 12:8.)
HINDS. — Heb., _ayyalah._ (See Genesis 49:21.) The LXX. strangely
read, _by the powers...
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הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנֹ֤ות
יְרוּשָׁלִַ֨ם֙ בִּ צְבָאֹ֔ות...
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TRUE LOVE TESTED SONG OF SOLOMON 1:1; Song of Solomon 2:1; Song of
Solomon 3:1; Song of So
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No Book has been provocative of more controversy than this. The
question at issue is as to its place and value in Holy Scripture.
While there are different varieties of each, the interpretations may
b...
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(c) I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not, nor awake [my] love, till he
please.
(c) Christ charges them who have to do in the Church...
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I. Christ permits not his Church to be persecuted, till she be able to
bear it. (Worthington) --- Roes. Septuagint, "armies and power;" the
angels and apostles, who have spread the gospel through the...
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake my love, till he
please.
It appears from what is said in this verse, that the chur...
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The first six Verses (omitting the second) of chapter 2 (Song of
Solomon 2:1; Song of Solomon 2:3-6) appear to me to be the voice of
the bride. They have been differently understood, but (I think)
wro...
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I CHARGE YOU, O YE DAUGHTERS OF JERUSALEM,.... Of whom, see Song of
Solomon 1:5. There is some difficulty in these words, whether they are
spoken by the church, or by Christ: according to our version,...
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake [my] love, till he
please.
Ver. 7. _I charge you, O ye daughters of Jerusalem._]...
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Song 2:7. "I charge you, O ye daughters of Jerusalem, by the roes, and
by the hinds of the field, that ye stir not up nor awake my love till
he please." In the 2d verse of this chapter is represented...
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_I charge you_ This is spoken by the bride. _By the roes_ By the
example of those creatures, which are pleasant and loving in their
carriage toward one another; _that ye stir not up, nor awake_ That y...
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I charge you, O ye daughters of Jerusalem, in a very strong
objurgation, 1 Samuel 17:55; 2 Samuel 11:11, BY THE ROES AND BY THE
HINDS OF THE FIELD, fit symbols of tender and ideal love, THAT YE STIR
N...
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THE MUTUAL LOVE OF CHRIST AND THE CHURCH.
The Bride Protests the Fervor of her Love...
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I CHARGE YOU:
_ Heb._ I adjure you...
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1-7 Believers are beautiful, as clothed in the righteousness of
Christ; and fragrant, as adorned with the graces of his Spirit; and
they thrive under the refreshing beams of the Sun of righteousness....
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This verse is spoken either,
1. By the Bridegroom, who having reposed the sick church in his arms,
chargeth them not to disturb her _till she please_, as the last clause
in this case must be rendered...
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Song of Solomon 2:7 charge H7650 (H8689) daughters H1323 Jerusalem
H3389 gazelles H6643 or H176 does H355 field...
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_ “I adjure you, O daughters of Jerusalem, By the roe-deer, or by
the hinds of the field, That you stir not up, nor awaken love, Until
he please.”_
So overwhelmed is the young maiden by her thoughts o...
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Here we have a dialogue of love between the Lord Jesus and his people.
Song of Solomon 2:1. _I am the rose of Sharon, and the lily of the
valleys._
Amongst all flowers, there is none that can be com...
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Song of Solomon 2:1. _I am the rose of Sharon, and the lily of the
valleys. As the lily among thorns, so is my love among the daughters._
It is the nature of love to make the thing beloved like itsel...
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CONTENTS: The Bridegroom speaks concerning himself and his Bride. The
Bride speaks remembering her satisfaction in her beloved.
CHARACTERS: Solomon, Bride (Christ, Church).
CONCLUSION: Humble souls...
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Song of Solomon 2:1. _Sharon_ was a fertile district not far from
Nazareth. 1 Chronicles 27:29; Isaiah 33:9; Isaiah 65:10....
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_By the roes, and by the hinds of the field._
THE ROES AND THE HINDS
The spouse was in the full enjoyment of fellowship with her Beloved.
Her joy was so great as almost to overpower her, and yet, so...
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SONG OF SOLOMON—NOTE ON SONG OF SOLOMON 2:7 It is clear that the
couple is already in LOVE. They must allow their love to proceed at
its proper pace, however, which includes waiting until marriage for...
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THE KING’S CHARGE
Song of Solomon 2:7
I charge you,
O ye daughters of Jerusalem,
By the roes and by the hinds of the field,
That ye stir not up,
Nor awaken my love,
Till he (or till she) please.
Unc...
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EXPOSITION
SONG OF SOLOMON 2:2
AS A LILY AMONG THORNS, SO IS MY LOVE AMONG THE DAUGHTERS. The king
responds, taking up the lovely simile and giving it a very apt and
charming turn, "My love is beyond...
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I am the rose of Sharon, and the lily of the valleys (Song of Solomon
2:1).
The bridegroom responds.
As the lily among the thorns, so is my love among the daughters (Song
of Solomon 2:2).
The bride...
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Ephesians 5:22; Matthew 26:63; Proverbs 5:19; Song of Solomon 1:5;...
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I charge you — This is spoken by the bride. By the roes — By the
example of those creatures, which are pleasant and loving in their
carriage towards one another. Nor awake — That you do not disturb
no...