This is John the Baptist— From Luke 9:7 we learn that Herod and his courtiers were strangely perplexed respecting the fame of Jesus, which occasioned manyspeculations among them. Some supposed that it wasJohn risen from the dead, others, that it was Elias, and others, one of the old prophets; but Herod declared it to be his opinion that it was John; and therefore, says he, mighty works do shew forth themselves in him, that is to say, extraordinary and miraculous powers were exerted by him. Erasmus indeed thinks, that as Herod was of the sect of the Sadducees, who denied the immortality of the soul, (compare ch. Matthew 16:6. Mark 8:15.) he might say this by way of irony to his servants, ridiculing the notions of the lower people, and those who joined in that opinion; and this solution might have passed, had not Herod been perplexed on this occasion, Luke 9:7. The image of the Baptist whom he wrongfully put to death, presented itself often to his thought, and tormented him; therefore, when it was reported that he was risen from the dead, and was working miracles, Herod, fearing some punishment would be inflicted on him for his crime, in the confusion of his thoughts said, that John was risen from the dead, notwithstanding he was a Sadducee. Nay, he might say this, although he had heard of Jesus and his miracles before, there being nothing more common than for persons in vehement perturbations to talk inconsistently. Besides, it is no easy matter to arrive at a steady belief of so great an absurdity as the annihilation of the human mind. The being of God, the immortality of the soul, the rewards and punishments of a future state,with the other great principles of natural religion; often obtrude themselves upon unbelievers, in spite of all their efforts to banish them; and leave a sting behind them in the conscience, whose pain, however it may be concealed, cannot easily be allayed. Of this, Herod is a remarkable example; for, notwithstanding he was a king, his conscience made itself heard and felt, amidst all the noise, the hurry, the flatteries, and the debaucheries of a court.

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