Romans 2:4

Goodness and forbearance, &c.— Taylor observes, that goodness is here to be understood of the mercy and goodness of God, which bestowed superior light and advantages upon the Jews. Goodness is used in the same sense with regard to the Gentiles, chap. Romans 11:22. We may observe, that the Apostle uses general terms, that the Jew may not too plainly see that he is speaking to him. When he says, leadeth thee to repentance, the meaning is, ought to lead thee: for it should be carefully noted, that it is very common in the sacred writings, to express not only our Christian privileges, but also the duties to which they oblige, in the present or preterperfect sense; or to speak of that as done which only ought to be done; and which, in fact, may possibly never be done. See Matthew 5:13. 1 Peter 1:6. Hebrews 13:14; Hebrews 13:25.