This verse marks the turn of the tide in the fortunes of Israel. Hitherto they have been tolerated and honoured; now they are feared and oppressed. The change of treatment is here said to be connected with a change in the government of Egypt. As mentioned in the Introduction, Egypt for several hundred years was ruled by an alien dynasty, called the Hyksôs, or Shepherd kings. These were Asiatics, and would therefore naturally tolerate the Hebrew race with whom they may have had affinity. But the Hyksôs were at length expelled, and a native dynasty once more occupied the throne of Egypt. It is usually supposed that this new dynasty is meant by the new king which knew not Joseph. One of the most famous kings of the nineteenth dynasty was Rameses II (about 1340 b.c.). He was a great architect, and many monuments remain to attest his greatness, such as the temples at Luxor, Abydos, etc. He is generally held to be the Pharaoh of the Oppression, and his son and successor (Merenptah or Mineptah) the Pharaoh of the exodus: see on Exodus 14:28. Against this, however, is to be considered the fact that this Merenptah has left monuments in which he records that he has invaded Palestine and destroyed the Israelites, who are represented as living there at his time. Accordingly the oppression and exodus of the Israelites are by some placed much earlier than the time of Rameses and Merenptah, as early as the 15th cent. b.c.

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