A partial mitigation of the symbol for the prophet's sake. The dung of domestic animals was often used as fuel, and does not seem to have defiled the food cooked upon it. Though the symbol was modified, it was not implied that the defilement of captivity, signified by the fuel first prescribed, would be any the less.

(d) Symbols of Three Calamities awaiting Jerusalem (Ezekiel 5:1)

In the previous symbols Ezekiel himself personated both the besiegers and the besieged. Now the hair of his head and beard is made to represent the people of Jerusalem. He is bidden to shave it off and divide it into three parts. One of these he is to burn, as an emblem of those who will die of pestilence and famine; another he is to smite around with a sword, as a symbol of those who will be slain; while the third part he is to scatter to the wind, as representing those who will go into captivity. A few hairs are to be reserved as an emblem of the pious remnant; but even these are partly to be burned, in token of the trials the remnant will endure.

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