Genesis 22:1-24

The Offering of Isaac on Mount Moriah

In this narrative we have the crowning proof that Abraham was willing to resign all that was dearest to him at the bidding of God, even that son on whose life depended the fulfilment of the divine promises. But his trial must be also regarded as the occasion of bringing about an advance in the moral standard of the men of his time, which was gradually to become universal. In Abraham's day the sacrifice of the firstborn was a common practice among the Semitic races, and was regarded as the most pleasing service which men could offer to their deities. It was the 'giving of their firstborn for their transgression, the fruit of their body for the sin of their soul' (Micah 6:7). The horrible custom was even practised by the Jews in the dark days of Ahaz and Manasseh: cp. 2 Kings 23:10; 2 Chronicles 28:3; 2 Chronicles 33:6, ana the cases of Jephthah (Jdg ll) and Mesha, king of Moab (2 Kings 3:27). The custom probably prevailed among the tribes in whose midst Abraham dwelt, and it was borne in upon him that he should show his devotion to God in this way also. Regarding the suggestion, however it was made, as coming from God, he did not hesitate or delay, though his heart must have been wrung by the very thought. He had covenanted to give up his own Will to the will of God, and in fulfilment of his obedience he was willing to sacrifice his own son. Selfsacrifice is the supreme test of faith, and Abraham was not found wanting: cp. Hebrews 11:17. The will, however, was taken for the deed, and regarded as sufficient proof of his loyalty and obedience. And Abraham, and through him the world, learnt that, far from desiring human sacrifice, Jehovah abhors it: that His worship is to be attended by mercy and justice and humanity in His followers, and that the most acceptable offering is a life of obedience and faith and love.