Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son

1-7. Parable of the Lost Sheep. See on Matthew 18:12. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse than the sinners they despise. The owner of the flock is our Lord Himself, the Good Shepherd (John 10:14); the flock is His Church, embracing men of all kinds; the ninety and nine are those who seem to be righteous, like the Pharisees; the one sheep that is lost and is found, is all truly penitent sinners. These are represented as one sheep not because they are few in number compared with the others, but to show Christ's love for each individual soul. The seeking and laying the lost sheep upon His shoulders, are Christ's work of love in pleading with the sinner, and finally after due repentance bringing him back to a state of grace. The friends and neighbours who rejoice with Him are the angels. 'On no image did the early Church dwell with more fondness than this, as witness the many gems, seals, fragments of glass, and other relics which have reached us, on which Christ is thus portrayed. It is frequent also in bas-reliefs, on sarcophagi, and paintings in the catacombs. Sometimes other sheep are at His feet, generally two, looking up with pleasure at Him and His burden. This representation always occupies the place of honour, the centre of the vault or tomb' (Trench). The rabbis have a story that Moses, while tending Jethro's flocks, went after a kid (or lamb) which had gone astray. As he thought that it must be weary, he gently raised it and carried it on his shoulders. God was pleased and said, 'Since thou hast shown pity in bringing back a man's beast, thou shalt be the shepherd of my flock Israel all thy life long.'

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