Parable of the Pounds (peculiar to Lk, but similar to the Parable of the Talents, Matthew 25:14, q.v.). It differs from that parable, (1) in the introduction of the rebellious citizens, Luke 19:14; Luke 19:27; (2) in its graduation of the rewards and punishments of the next world; (3) in representing future bliss as a state of social activity in a perfect community.

The nobleman (Luke 19:12) is Christ Himself, who goes into a far country (heaven), to receive for Himself a kingdom (almighty power over the universe), and to return (at the Second Advent). He calls His ten servants (all the members of His Church), and entrusts them with a pound each (i.e. all their bodily, mental, and spiritual capacities). The citizens who hate Him are all the enemies of Christ. They are called His citizens, because even the wicked are by right His subjects, seeing that He has created and redeemed them. On His return (to judge the world), He summons the ten servants (such Christians -as appear to have been faithful to their trust), and enquires what use they have made of the capacities and opportunities entrusted to them. Some have made great use, others little, others none at all; and are accordingly recompensed, some by being placed over ten cities (a great reward), others over five cities (a less reward), others by being entirely excluded from all the rewards of the future kingdom. The taking of the pound from the man who did not use it, signifies that faculties, which are not used, are finally lost; and the giving of the pound to him who had ten already, signifies that those faculties which are rightly used are capable of indefinite increase. The ten cities and the five cities indicate the different kinds of employment assigned in heaven to persons of different spiritual capacity. They also, perhaps, indicate different states of blessedness assigned to the saved in accordance with their behaviour in the previous state of probation on earth. In the corresponding parable in Mt the teaching is different. There all the faithful servants show the same diligence, and receive the same reward. The slaying of the rebellious citizens (Luke 19:27) represents the judgment of the wicked at the Last Day. This parable, like so many others, assigns to Jesus the position of King and Judge of the human race. It may, therefore, be fairly used to prove His Divinity.

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