The historical situation of this Ps. cannot now be recovered. It may refer to some threatened rebellion of subject kings in the early days of Solomon, or to some similar movement under one of the later kings; but it is impossible to give it any precise date. This, however, is of the less importance, as the leading feature of the Ps. is its application to the Messianic King—the ideal ruler of Israel. Some writers deny that it had any historical setting, and hold that it refers exclusively to the ideal King, the viceroy of Jehovah. As one of the Messianic Pss. it is appropriately used on Easter Day. It is divided into four strophes or verses, and is a dramatic poem, different speakers being introduced. The divisions are, Psalms 2:1; Psalms 2:4; Psalms 2:7; Psalms 2:10. In the first two strophes the Psalmist is the speaker; in the last two the King. (1-3) The poet views the nations plotting against Jehovah and His representative, the Messianic King (4-6) but remembering the power and majesty of God, he sees a speedy end to their devices. (7-9) Then the King is introduced relating Jehovah's decree and promise of sovereignty over all nations, and (10-12) bidding the rebellious kinglets therefore be warned in time and repent.

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