Ibhar. — “He” (i.e., God) “chooseth.”

Elishama. — Spelt Elishua in both of the parallel passsages. (See Note on 1 Chronicles 3:5.) The recurrence of Elishama (“God heareth”) in 1 Chronicles 3:8 is no argument against the name here.

Eliphelet (“God is deliverance”) also occurs twice, and David may have chosen to give names so expressive of his own peculiar faith and trust to the sons of different wives. (See Psalms 18:2; Psalms 18:6.) This Eliphelet (called Elphalet — Heb., Elpèlet, 1 Chronicles 14:5; a by-form, as Abram is of Abiram, or Absalom of Abishalom, or Abshai of Abishai) is omitted in Samuel. So also is Nogah (brightness, i.e., of the Divine Presence, Psalms 18:13 — a hymn which is certainly David’s). (Comp. Japhia, “the Shining One.”) Nepheg means “shoot, scion.”

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