For the cause was from the Lord. — The very idea of the Scriptural history, referring all things to God, necessarily brings us continually face to face with the great mystery of life — the reconcilement of God’s all-foreseeing and all-ordaining Providence with the freedom, and, in consequence, with the folly and sin of man. As a rule, Holy Scripture — on this point confirming natural reason — simply recognises both powers as real, without any attempt, even by suggestion, to harmonise them together. It, of course, refers all to God’s will, fulfilling or avenging itself in many ways, inspiring and guiding the good, and overruling the evil, in man. But it as invariably implies human freedom and responsibility. Rehoboam’s folly and arrogance worked out the ordained judgment of God; but they were folly and arrogance still.

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