“The founders of the Church of Thessalonica, who have so recently left it, greet the Church in the common Father in whom they are united.”

Paul, and Silvanus, and Timotheus. — There was no need to add “Apostle” to the name of Paul, in writing to a Church with which his relations were so familiar and so cordial: it is probably omitted for the same reason in the Epistle to the Philippians and in that to Philemon. Some see in the omission a mark of the early date of the letter, before St. Paul had assumed the title; others think he omits it in courtesy to his companions, to whom it could not be given. Both theories are disproved by 1 Thessalonians 2:6. Silas takes precedence of Timothy (comp. Acts 17:14; Acts 18:5; 2 Thessalonians 1:1) as a man of higher standing. (See Acts 15:22, and 1 Timothy 4:12.)

In God. — Other Thessalonians were “in the world,” “in darkness,” “in their sins.” The distinctive mark of these was that they were re-united to the Father of all men; and more, re-united in Christ. The words following “peace” should be struck out, not being found in the best text.

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