HANANI THE SEER REBUKES ASA, AND IS IMPRISONED
(2 Chronicles 16:7).

(7) Hanani the seer. — Ha-rô’eh. (See on 1 Samuel 9:9.) The use of this term seems to point to an ancient source of this narrative which is peculiar to the chronicler. Nothing beyond what is here told is known of Hanani. He was perhaps the father of the prophet Jehu the son of Hanani, who prophesied against Baasha (1 Kings 16:1 sqq.) and rebuked Jehoshaphat (2 Chronicles 19:2).

Because thou hast relied on the king of Syria. — Hanani’s words are in perfect accord with the teachings of the greater prophets, a fact which favours their authenticity. (Comp. Isaiah 30:2; Isaiah 30:7; Isaiah 30:15 sqq., Isaiah 31:1; Isaiah 31:3; Jeremiah 17:5; Hosea 5:13; Hosea 7:11; Hosea 8:9; Hosea 12:1.)

Therefore is the host of the king of Syria escaped out of thine hand. — Asa had doubtless been afraid that Benhadad would co-operate with Baasha his ally in hostilities against Judah, and therefore bribed the Syrian king at the expense of the Temple treasury (2 Chronicles 16:3). This politic act secured its object, but from the prophetic point of view such success was no better than loss and failure; for it had deprived Asa of an assured triumph over the combined forces of Israel and Syria. Not only the defeat of Baasha’s schemes, but victory over his formidable ally, would have been conceded to faith (comp. 2 Kings 13:14). The Syriac renders, “Therefore shall the army of Adûm (Aram) fly from thee.” Then follows the curious addition: “And they shall go, and become strong, they and the Hindoos [Hendewoye], and the kings that are with them, and they shall become armies and chariots and horsemen, a great multitude; and when thou shalt ask of the Lord God, He will deliver them into thy hands.” It continues: “Because the eyes of the Lord see in all the earth. And show yourselves strong, and let your heart be devoted to his fear, and understand ye all his wonders, because the Lord your God maketh war for you. And Asa was wroth against the Seer, and put him in the prison, because he told what he saw not, and stirred the heart of the people.” So also the Arabic.

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