Hosea 7:11

Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. EPHRAIM ALSO IS LIKE A SILLY DOVE - a bird proverbial for simplicity: easily deceived. SILLY - lit, open, simple, easily persuaded, whether to good or bad [ powtaah (H6601)]. WITHOUT HEART - i:e., understanding. THEY CALL TO EGYPT. Israel, lying between the two great rival empires, Egypt and Assyria, sought each by turns to help her against the other. Since this prophecy was written in the reign of Hoshea, the allusion is probably to the alliance with So or Sabacho II (of which a record has been found on the clay cylindrical seals in Kouyunjik), which ended in the overthrow of Hoshea and the deportation of Israel ...

The Prophet here first blames Israel for foolish credulity, and compares them to a dove; for they had invited the Egyptians and sent to Assyria for help. Simplicity is indeed a commendable virtue, when joined to prudence. But as everything reasonable and judicious in men is turned into wickedness when there is no integrity; so when men are too credulous and void of all judgment and reason, it is then mere folly. But when he says that _Israel is like a dove, _he does not mean that the Israelites had sinned through mere ignorance, but that they were destitute of all judgment; and this folly is opposed to the knowledge which God had offered to them in his law: for God had never ceased to guide Israel by sound doctrine; he had ever exhibited before them the torch of his word; but when God thus gave them light, Israel was so credulous as to give heed to the delusions of Satan and of the world...

8-16 Israel was as a cake not turned, half burnt and half dough, none of it fit for use; a mixture of idolatry and of the worship of Jehovah. There were tokens of approaching ruin, as grey hairs are of old age, but they noticed them not. The pride which leads to break the law of God leads to self-flattery. The mercy and grace of God are the only refuge to which obstinate sinners never think of fleeing. Though they may howl forth their terrors in the form of prayers, they seldom cry to God with their hearts. Even their prayers for earthly mercies only seek fuel for their lusts. Their turning from one sect, sentiment, form, or vice, to another, still leaves them far short of Christ and holiness. Such are we by nature. And such shall we prove if left to ourselves. Create in us a clean heart, O God, and renew a right spirit within us....

Verse Hosea 7:11. _EPHRAIM ALSO IS LIKE A SILLY DOVE WITHOUT HEART_] A bird that has _little understanding_; that is _easily snared_ and taken; that is careless about its _own young_, and seems to live without _any kind of thought_. It has been made, by those who, like itself, are _without heart_, the _symbol of conjugal affection_. Nothing _worse_ could have been chosen, for the dove and its mate are continually quarrelling. _THEY CALL TO EGYPT, THEY GO TO ASSYRIA._] They strive to make these their allies and friends; but in this they showed that they were _without heart_, had not a _sound understanding_; for these were rival nations, and Israel could not attach itself to the one without incurring the jealousy and displeasure of the other. Thus, like the _silly dove_, they were constantly falling into snares

EPHRAIM IS - (become) like a silly dove “There is nothing more simple than a dove,” says the Eastern proverb. Simplicity is good or bad, not in itself, but according to some other qualities of the soul, good or evil, with which it is united, to which it opens the mind, and which lead it to good or mislead it to evil. The word describes one, easily persuaded, open, and so, one who takes God’s word simply, obeys His will, without refinement or subtlety or explaining it away; in which way it is said, “The Lord preserveth the simple;” or, on the other hand, one who lets himself easily be led to evil, as the pagan said of youth, that they were “like wax to be bent to evil” Psalms 116:6. In this way, it is said, “How long, ye simple one, will ye love simplicity?” Proverbs 1:22. Our

EXPOSITION This chapter may be divided into three sections. In the first section, including Hosea 7:1, the prophet reproves with much but deserved severity the depraved morals of king and princes. In the second section, consisting of Hosea 7:8, he rebukes their sinfulness, silliness, pride, and stupid obstinacy, notwithstanding the many manifest tokens of decay. Otherwise the first section deals with the internal corruption of the northern kingdom, and the second exposes their sinful and harmful foreign policy. The third section, continuing from the twelfth verse to the end of the chapter, that is, Hosea 7:12, threatens the infliction of punishment incurred by their gross wicked. Hess and base ingratitude to God....

EPHRAIM ALSO IS LIKE A SILLY DOVE, WITHOUT HEART,.... Or understanding; which comes and picks up the corns of grain, which lie scattered about, and does not know that the net is spread for it; and when its young are taken away, it is unconcerned, and continues its nest in the same place still; and, when frightened, flees not to its dove house, where it would be safe, but flies about here and there, and so becomes a prey to others. Thus Ephraim, going to Egypt and Assyria for help, were ensnared by them, not having sense enough to perceive that this would be their ruin; and though they had heretofore suffered by them, yet still they continued to make their addresses to them; and instead of keeping close to the Lord, and to his worship and the place of it, and asking counsel and help of him they ran about and sought for it here and there: THEY CALL TO EGYPT; that is, for help; as Hoshea k...

CHAPTER 7 The Moral Depravity of Israel _ 1. Their moral depravity (Hosea 7:1) _ 2. Mingling with heathen nations (Hosea 7:8) Hosea 7:1. All the gracious efforts of the Lord to heal Israel resulted in a greater manifestation of the iniquity of Ephraim. Instead of turning to Him in true repentance and self-judgment their evil heart turned away from Jehovah, and they continued in their downward course. They did not consider that the Lord would remember all their evil deeds and punish them for it. The king and the princes, the political heads were as corrupt as the priests, they were pleased with the impenitence and wickedness of their subjects. Then follows a graphic description of their moral depravity. They w

HOSEA 7:8 TO HOSEA 8:3. POLITICAL DECAY THE OUTWARD SIGN OF ISRAEL'S MORAL DECAY. The attempts to cure national ills and secure safety by foreign aid, instead of by turning to Yahweh, are foredoomed to failure; Yahweh Himself frustrates them and will bring the misguided people to punishment and ruin (Hosea 7:8). Their doom is sealed, for they have been disloyal to Yahweh; they do not turn to Him with a true heart, but use heathen devices (cut themselves, Hosea 7:14 _mg._, see p. 110) when they appeal to Him. Their shallow hearts are incapable of real and acceptable repentance; therefore their princes shall fall by the sword, and this shall be their derision i

SILLY. harmless, innocent. _Ang. -Sax., saelig,_ happy they call, &c. See 2 Kings 15:19; 2 Kings 17:4. Compare Hosea 5:13; Hosea 9:3; Hosea 12:1....