Hosea 7:3

They make the king glad with their wickedness, and the princes with their lies. THEY MAKE THE KING GLAD WITH THEIR WICKEDNESS, AND THE PRINCES WITH THEIR LIES. Their princes, instead of checking, "have pleasure in them that do" such crimes ()....

The Prophet now arraigns all the citizens of Samaria, and in their persons the whole people, because they rendered obedience to the king by flattery, and to the princes in wicked things, respecting which their own conscience convicted them. He had already in the fifth chapter mentioned the defection of the people in this respect, that they had obeyed the royal edict. It might indeed have appeared a matter worthy of praise, that the people had quietly embraced what the king commanded. This is the case with many at this day, who bring forward a pretext of this kind. Under the papacy they dare not withdraw themselves from their impious superstitions, and they adduce this excuse, that they ought to obey their princes. But, as I have already said, the Prophet has before condemned this sort of obedience, and now he shows that the defection which then reigned through all Israel, ought not to be...

1-7 A practical disbelief of God's government was at the bottom of all israel's wickedness; as if God could not see it or did not heed it. Their sins appear on every side of them. Their hearts were inflamed by evil desires, like a heated oven. In the midst of their troubles as a nation, the people never thought of seeking help from God. The actual wickedness of men's lives bears a very small proportion to what is in their hearts. But when lust is inwardly cherished, it will break forth into outward sin. Those who tempt others to drunkenness never can be their real friends, and often design their ruin. Thus men execute the Divine vengeance on each other. Those are not only heated with sin, but hardened in sin, who continue to live without prayer, even when in trouble and distress....

Verse Hosea 7:3. _THEY MAKE THE KING GLAD_] They pleased Jeroboam by coming readily into his measures, and heartily joining with him in his idolatry. And they professed to be perfectly happy in their change, and to be greatly advantaged by their new gods; and that the religion of the state now was better than that of Jehovah. Thus, they made all their rulers, "glad with their lies....

THEY MAKE THE KING GLAD WITH THEIR WICKEDNESS - Wicked sovereigns and a wicked people are a curse to each other, each encouraging the other in sin. Their king, being wicked, had pleasure in their wickedness; and they, seeing him to be pleased by it, set themselves the more, to do what was evil, and to amuse him with accounts of their sins. Sin is in itself so shameful, that even the great cannot, by themselves, sustain themselves in it, without others to flatter them. A good and serious man is a reproach to them. And so, the sinful great corrupt others, both as aiding them in their debaucheries, and in order not to be reproached by their virtues, and because the sinner has a corrupt pleasure and excitement in hearing of tales of sin, as the good joy to hear of good. Whence Paul says, “who, knowing the judgment of God that they which commit such things are worthy of death, not only do the...

EXPOSITION This chapter may be divided into three sections. In the first section, including Hosea 7:1, the prophet reproves with much but deserved severity the depraved morals of king and princes. In the second section, consisting of Hosea 7:8, he rebukes their sinfulness, silliness, pride, and stupid obstinacy, notwithstanding the many manifest tokens of decay. Otherwise the first section deals with the internal corruption of the northern kingdom, and the second exposes their sinful and harmful foreign policy. The third section, continuing from the twelfth verse to the end of the chapter, that is, Hosea 7:12, threatens the infliction of punishment incurred by their gross wicked. Hess and base ingratitude to God....

THEY MAKE THE KING GLAD WITH THEIR WICKEDNESS,.... Not any particular king; not Jeroboam the first, as Kimchi; nor Jehu, as Grotius; if any particular king, rather Jeroboam the second; but their kings in general, as the Septuagint render it, in succession, one after another; who were highly delighted and pleased with the priests in offering sacrifice to the calves, and with the people in attending to that idolatrous worship, by which they hoped to secure the kingdom of Israel to themselves, and prevent the people going to Jerusalem to worship: it made them glad to the heart to hear them say that God was as well pleased with sacrifices offered at Dan and Bethel, as at Jerusalem: AND THE PRINCES WITH THEIR LIES; with their idols and idolatrous practices, which are vanity and a lie; though some interpret this of their flatteries, either of them, or their favourites; and of their calumnies...

CHAPTER 7 The Moral Depravity of Israel _ 1. Their moral depravity (Hosea 7:1) _ 2. Mingling with heathen nations (Hosea 7:8) Hosea 7:1. All the gracious efforts of the Lord to heal Israel resulted in a greater manifestation of the iniquity of Ephraim. Instead of turning to Him in true repentance and self-judgment their evil heart turned away from Jehovah, and they continued in their downward course. They did not consider that the Lord would remember all their evil deeds and punish them for it. The king and the princes, the political heads were as corrupt as the priests, they were pleased with the impenitence and wickedness of their subjects. Then follows a graphic description of their moral depravity. They w

WICKEDNESS ENCOURAGED IN HIGH PLACES. King and princes gladly share in the prevailing wickedness adultery, drunkenness and the court itself is the scene of treachery, conspiracy, and assassinations. The text is corrupt, and contains allusions to events of the details of which we are ignorant. HOSEA 7:3. Read with a slight emendation (_yimshç hû_): In their wickedness they anoint kings, and in their falseness princes (_cf._ Hosea 8:4). Hosea 7:4. Read, they are like a glowing oven a figure for lust. Read Hosea 7:4_ b_ (? a gloss on Hosea 7:6), whose bak

CONSIDER NOT IN. say not to. Some codices, with one early printed edition, Aramaean, Syriac, and Vnlg., read "say not in"....