2 Thessalonians 2:8

And then. — Then at length, when the obstructor is gone, two things shall happen: (1) the Lawless One shall be revealed, and (2) then the Lord will come and destroy him. The purpose with which St. Paul began this chapter was to show relatively the date of our Lord’s Advent; but he is now so engrossed in describing the events which must precede it, that when he does mention the Advent again he does so in a parenthetical relative clause.

That Wicked. — Or, the Lawless One. The English version has again obscured the passage by not keeping the same word as in 2 Thessalonians 2:7. The general tendency to “lawlessness” or “rebellion” will be brought to a head in the person of “the Lawless One” or “the “Rebel,” just as the “obstruction” is impersonated in “the Obstructor.” The publication of the “secret of rebelliousness” will be effected by the manifesto of the Rebel-in-chief. Of course, this Rebel is the same person with the Man of Sin, the change of title being due to the particularising of his sin by the word “lawlessness” in 2 Thessalonians 2:7; the specification of the time is the only additional intelligence; all the emphasis of the sentence, therefore, rests on “And then.”

The Lord. — The best text adds the name Jesus, which serves more clearly to contrast Him with His rival. The word “whom” might be more pointedly paraphrased by “and him.”

With the spirit of his mouth. — St. Paul is quoting roughly from Isaiah 11:4 (comp. Job 4:9; Psalms 18:15; Wis. 11:20 : “might have fallen down with one blast,... scattered abroad through the breath of Thy power”); and therefore we are to understand it to signify the perfect ease with which Christ will destroy Antichrist. Even when the phrase is used of speech (as it may perhaps be here), the absence of labour is the point to be noticed (e.g., Psalms 33:6).

With the brightness of his coming. — Rather, with the appearing of His presence. Here, again, it is the mere fact of the true Christ’s showing Himself, which will reduce to nothingness (such is the meaning of the Greek for “destroy”) the false Christ. When they shall stand face to face there will be no possibility of delusion any more.