Elect of God. — For the description of the election here signified see Ephesians 1:4. The name is obviously applied to the whole Church, as “elect to privilege “; it is not opposed to “called” (as in Matthew 20:16), but coincident with it, representing, indeed, the secret act of God’s gracious will, which is openly manifested in calling. (Comp. the other instances of the word in the Epistles, Romans 8:33; Romans 16:13; 1 Timothy 5:21; 2 Timothy 2:10; Titus 1:1; 1 Peter 1:1; Revelation 17:14.)

Holy and beloved. — Of such election there are here two signs. The elect are “holy,” consecrated to God in thought and life; and “beloved,” accepted and sustained in their consecration by His love. Both epithets belong to them as conformed to the image of Christ (Rev. 8:29); for He is “the Holy One of God” (Mark 1:24; Luke 4:34), who “sanctifies Himself for us, that we also may be sanctified in truth” (John 17:19); and He is also the “Beloved,” the “Son of God’s love” (Colossians 1:13; Matthew 3:17; Ephesians 1:16), and we are accepted in Him. The two epithets here seem intended to prepare for the two-fold exhortation following. They are “beloved,” therefore they should love one another (Colossians 3:12); they are holy, therefore they should thank God and live to His glory (Colossians 3:16).

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