Colossians 3:17

All in the name of the Lord Jesus. — Comp. here the more general exhortation of 1 Corinthians 10:31, “Whether ye eat or drink, or whatever ye do, do all to the glory of God.” This is the first principle of all godly life. The main object of all life, speculative or practical, is declared to be, not our own happiness or perfection, not the good of our fellow-men, but the “glory of God” — the carrying out of His will, and so manifesting His moral attributes. We are taught that if we “seek this first, all the other things shall be added unto us.” But here we have the principle, not only of godly life, but of Christian life. It does all “in the name of Christ,” that is, as conformed to His image, and so being His representative; it looks up thankfully to God our Father, but it is through Him, “having our sonship by adoption” through His all-sufficient mediation. Its desire is, not only that God may be glorified, but that “He may be glorified through Jesus Christ” (1 Peter 4:11). Once more we trace here the special and emphatic purpose of the Epistle.

Colossians 3:18 to Colossians 4:1 deals with the three great relations of life — between wives and husbands, children and parents, servants and masters. In this section we have the closest parallelism with the Epistle to the Ephesians (Ephesians 5:22 to Ephesians 6:9). But the treatment of the first relation is far briefer, having nothing to correspond to the grand and characteristic comparison of marriage to the union between Christ and the Church. Even in the second there is somewhat greater brevity and simplicity. The third is dwelt upon with marked coincidence of language, and at least equal emphasis. We can hardly doubt that the presence of Onesimus, the runaway slave, suggested this peculiar emphasis on the right relation between the slave and his master.

[It will only be necessary to note the few points in which this section differs notably from the parallel passage.]