1 Corinthians 10:31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Contrast , worldly men. The godly "eat and drink," and it in well with him (Jeremiah 22:15). TO THE GLORY OF GOD (; ) - which involves regard to the edification of our neighbour....

31._Whether, therefore, ye eat, or drink _Lest they should think, that in so small a matter they should not be so careful to avoid blame, he teaches that there is no part of our life, and no action so minute, (605) that it ought not to be directed to the glory of God, and that we must take care that, even in eating and drinking, we may aim at the advancement of it. This statement is connected with what goes before; for if we are eagerly desirous of the glory of God, as it becomes us to be, we will never allow, so far as we can prevent it, his benefits to lie under reproach. It was well expressed anciently in a common proverb, that we must not _live to eat_; but _eat to live _(606) Provided the end of living be at the same time kept in view, the consequence will thus be, that our food will be in a manner sacred to God, inasmuch as it will be set apart for his servic

23-33 There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are want...

Verse 31. _WHETHER THEREFORE YE EAT, OR DRINK_] As no general rule can be laid down in reference to the above particulars, there is one maxim of which no Christian must lose sight-_that whether he_ _eats or drinks_ of this or the other kind of aliments, or _whatever_ _else_ he may _do_, he must do it so as to bring _glory to God_. This is a sufficient rule to regulate every man's conscience and practice in all _indifferent_ things, where there are no express commands or prohibitions....

WHETHER THEREFORE YE EAT OR DRINK - This direction should be strictly and properly applied to the case in hand; that is, to the question about eating and drinking the things that had been offered in sacrifice to idols. Still, however, it contains a general direction that is applicable to eating and drinking at all times; and the phrase “whatsoever ye do” is evidently designed by the apostle to make the direction universal. OR WHATSOEVER YE DO - In all the actions and plans of life; whatever he your schemes, your desires, your doings, let all be done to the glory of God. DO ALL TO THE GLORY OF GOD - The phrase “the glory of God” is equivalent to the honor of God; and the direction is, that we should so act in all things as to “honor” him as our Lawgiver, our Creator, our Redeemer; and so as to lead others by our example to praise him and to embrace His gospel.

EXPOSITION 1 CORINTHIANS 10:1 _Warnings against over confidence in relation to idolatry and other temptations._ 1 CORINTHIANS 10:1 MOREOVER; rather, _for. _He has just shown them, by his own example, the necessity for strenuous watchfulness and effort. In continuance of the same lesson, he teaches them historically that the possession of great privileges is no safeguard, and that the seductions, even of idolatry, must not be carelessly despised. Although the connection of the various paragraphs is not stated with logical precision, we see that they all bear on the one truth which he wants to inculcate, namely, that it is both wise and kind to limit our personal freedom out of sympathy

WHETHER THEREFORE YE EAT OR DRINK,.... Which may principally refer to eating things sacrificed to idols, and drinking the libations of wine offered to them, since this is the subject of the apostle's discourse; in doing of which he directs them to have the glory of God in view, and so to conduct, that that end may be answered: and it may also be applied to common eating and drinking, or to ordinary meals upon food, about which there is no dispute; and which common actions of life are done to the glory of God, when every mercy is considered and owned as coming from him; and when we confess ourselves unworthy of any; and when we ascribe all we have to the free and unmerited goodness of God; and enjoy every mercy of this kind, as a fruit of our Father's love to us, as a blessing of the covenant, and as coming to us through the blood of Christ; when we are contented and satisfied with what w...

1 Corinthians 10:15. _I Speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?_ After they had offered the beasts as sacrifices to their idols, it was the custom to sell the carcases in the shambles. Christian men, going into the market to buy meat, and asking no questions, bought and ate portions of these sacrifices, and they did no wrong whatever. But there were some in the church who were very tender of conscience, and who said, «I

7. WARNINGS AND EXHORTATIONS CHAPTER 10 _ 1. Warnings from Israel's past history. (1 Corinthians 10:4)._ 2. Exhortations. (1 Corinthians 10:15). The same subject is continued with this chapter. The concluding paragraph of the previous chapter is illustrated from Israel's history, as the professing people of God. What happened unto them has a typical meaning for us. “Now all these things happened unto them for ensamples (types), and they are written for our admonition, upon whom the ends of the world (ages) are come.” He speaks of “our fathers (Israel's fathers) were under the cloud, and all passed through the sea, and were all baptized unto Moses in the cloud and in the sea.” God had delivered them out of Egypt; the cloud covered them and the

1 Corinthians 10:23 to 1 Corinthians 11:1. From the meal in the idol's temple Paul passes to the question as it arose in daily life. He repeats that while all might be lawful all was not expedient (1 Corinthians 6:12) or tended to edify. Each must study his brother's interest rather than his own. What was exposed for sale in the meat market might be freely bought without question as to its antecedents, for it belonged to God. If they accepted a heathen's invitation (Paul does not encourage them to do so), they should similarly eat without question. But if anyone volunteers the information that certain food has been offered in sacrifice, they should abstain. Perhaps the weak brother is the infor