1 Corinthians 10:21

Ye cannot drink the cup of the Lord and the cup of devils: ye cannot be partakers of the Lord's table and Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. YE CANNOT ... - really, though ye may outwardly (.) CUP OF DEVILS - in contrast to the cup of the Lord. At idol feasts libations were made from the cup to the idol first, then the guests drank; so they had fellowship with the idol. Bread and a cup were used in initiating into the mysteries of Mithras (Justin Martyr). THE LORD'S TABLE. The Lord's supper is a feast on a table, not a sacrifice on an altar. Our only altar is the Cross, our only sacrifice that of Christ once for all. The Lord's supper stands in the same relation analogic...

15-22 Did not the joining in the Lord's supper show a profession of faith in Christ crucified, and of adoring gratitude to him for his salvation ? Christians, by this ordinance, and the faith therein professed, were united as the grains of wheat in one loaf of bread, or as the members in the human body, seeing they were all united to Christ, and had fellowship with him and one another. This is confirmed from the Jewish worship and customs in sacrifice. The apostle applies this to feasting with idolaters. Eating food as part of a heathen sacrifice, was worshipping the idol to whom it was made, and having fellowship or communion with it; just as he who eats the Lord's supper, is accounted to partake in the Christian sacrifice, or as they who ate the Jewish sacrifices partook of what was offered on their altar. It was denying Christianity; for communion with Christ, and communion with devi...

Verse 21. _YE CANNOT DRINK THE CUP OF THE LORD_] It is in vain that you who frequent these idol festivals profess the religion of Christ, and commemorate his death and passion in the holy eucharist; for you can not have that fellowship with Christ which this ordinance implies, while you are partakers of the table of demons. That the Gentiles, in their sacrifices, fed on the slain beasts, and ate bread and drank wine in honour of their gods, is sufficiently clear from various accounts. _See my Discourse on the_ _Holy Eucharist_, where many examples are produced. The following from Virgil, AEn. viii, verse 179-273, is proof in point:- _Tum lecti juvenes certatim araeque sacerdos_ _Viscera tosta ferunt taurorum, onerantque canistris_ _Dona laboratae Cereris, Bacchumque ministrant._...

YE CANNOT DRINK THE CUP OF THE LORD ... - This does not mean that they had no physical ability to do this, or that it was a natural impossibility; for they certainly had power to do it. But it must mean that they could not “consistently” do it. It was not fit, proper, decent. They were solemnly bound to serve and obey Christ, they had devoted themselves to him, and they could not, consistently with these obligations, join in the worship of demons. This is a striking instance in which the word “cannot” is used to denote not natural but moral inability. AND THE CUP OF DEVILS - Demons; 1 Corinthians 10:20. In the feasts in honor of the gods, wine was poured out as a libation, or drank by the worshippers; see Virgil, _Aeneas_ viii. 273. The custom of drinking “toasts” at feasts and celebrations arose fro

EXPOSITION 1 CORINTHIANS 10:1 _Warnings against over confidence in relation to idolatry and other temptations._ 1 CORINTHIANS 10:1 MOREOVER; rather, _for. _He has just shown them, by his own example, the necessity for strenuous watchfulness and effort. In continuance of the same lesson, he teaches them historically that the possession of great privileges is no safeguard, and that the seductions, even of idolatry, must not be carelessly despised. Although the connection of the various paragraphs is not stated with logical precision, we see that they all bear on the one truth which he wants to inculcate, namely, that it is both wise and kind to limit our personal freedom out of sympathy

YE CANNOT DRINK THE CUP OF THE LORD, AND THE CUP OF DEVILS,.... Not only they ought not, but they could not rightly, truly, and really drink the cup of wine in the Lord's supper, in the true faith of Christ's bloodshed, and his sacrifice offered up for them, in remembrance of his love, and to the honour of his name; and also the cup of wine of libations, poured out and drank to the honour of the Heathen deities; these things are utterly inconsistent; no man can serve two masters, God and mammon, or God and Baal; nor is there any concord between Christ and Belial, or agreement between the temple of God and idols: YE CANNOT BE PARTAKERS OF THE LORD'S TABLE, AND OF THE TABLE OF DEVILS; no man can spiritually, however he may externally partake of the entertainment provided, on the table of the Lord, at his supper instituted and kept in commemoration of him; and also with gust and pleasure,...

1 Corinthians 10:15. _I Speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?_ After they had offered the beasts as sacrifices to their idols, it was the custom to sell the carcases in the shambles. Christian men, going into the market to buy meat, and asking no questions, bought and ate portions of these sacrifices, and they did no wrong whatever. But there were some in the church who were very tender of conscience, and who said, «I

7. WARNINGS AND EXHORTATIONS CHAPTER 10 _ 1. Warnings from Israel's past history. (1 Corinthians 10:4)._ 2. Exhortations. (1 Corinthians 10:15). The same subject is continued with this chapter. The concluding paragraph of the previous chapter is illustrated from Israel's history, as the professing people of God. What happened unto them has a typical meaning for us. “Now all these things happened unto them for ensamples (types), and they are written for our admonition, upon whom the ends of the world (ages) are come.” He speaks of “our fathers (Israel's fathers) were under the cloud, and all passed through the sea, and were all baptized unto Moses in the cloud and in the sea.” God had delivered them out of Egypt; the cloud covered them and the

Paul now deals directly with the problem of idol sacrifice. He appeals to the analogy of the Supper. The Eucharistic cup brings the worshipper into fellowship with Christ's blood, the loaf into fellowship with His body. Participating in the one loaf the many worshippers become one. So the eating of the Israelite sacrifices effects communion with the altar (so Philo, not OT). Let these analogies be applied. Neither the sacrifice nor the idol are real. But the sacrifices are offered to the demons not to God (Deuteronomy 32:17), and thus bring the participants into fellowship with demons. This involves an intolerable incompatibility; they cannot combine the Lord's cup and table with those of the demons. What madness to rouse the Lord's jealousy by giving Him such a rival (Deuteronomy 32:21)! are the

THE PERIL OF OVER-CONFIDENCE (1 Corinthians 10:1-13)...