Ephesians 6:11

Put on the whole armour. — The special emphasis in this verse is on “the whole armour,” or “panoply” (a word only used here and in Luke 11:22); not mainly on its strength or its brightness, as “armour of light” (comp. Romans 13:12), but on its completeness, providing against all “the wiles” and “all the fiery darts” of the Evil One, leaving no one point unguarded by a carelessness which may be fatal on all. In this it accords well with the general completeness and harmony of idea so characteristic of this Epistle.

To put on the “armour of God” — given us, that is, by God — is declared (by comparison of Romans 13:12; Romans 13:14) to be to “put on the Lord Jesus Christ.” Hence its completeness corresponds to the divine perfection of His true humanity. We are “to grow up unto Him in all things” (Ephesians 4:15), to put on His image in all the harmony of “truth” and “righteousness,” of “peace” and “faith,” to receive and use His “salvation” and wield the spiritual energy of His “Word.”

The wiles of the devil. — The word “wiles” (used only here and in Ephesians 4:14) is an almost technical word for the stratagems of a skilful leader. It is notable that these “wiles” are ascribed to the devil, the “prince of the evil spirits” directing his hosts against the army of Christ; the actual “wrestling” of hand-to-hand struggle is with these evil spirits themselves. The word “wrestling” is, of course, not used technically, otherwise the counsel must have been (as in Hebrews 12:1) to divest oneself of all encumbrance. It is the personal grapple with the foe. Still it is possible that there may be some allusion to the “wrestling with the angel” of Genesis 32:24, though with a wholly diverse application.