Verse 26. _JESUS SAITH UNTO HER, I - AM_ HE.] Our Lord never spoke in such _direct_ terms concerning himself to his own countrymen; nor even to his own disciples, till a little before his death. The...
I THAT SPEAK ONTO THEE AM - he I am the Messiah. This was the first time that he openly professed it. He did not do it yet to the Jews, for it would have excited envy and opposition. But nothing could...
CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
IV. 1- 42. CHRIST IN SAMARIA. John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf. John 6:23_, John 11:2; John 20:20;...
THAT SPEAK UNTO THEE AM HE. This is the first recorded confession of Jesus that he was the Christ. His disciples learned to believe the truth, but until Peter's confession the last year of his minist...
"You do not know what you are worshipping. We do know what we worship, because the world's salvation has its origin among the Jews. But the hour is coming--the hour is now here--when the real worshipp...
BREAKING DOWN THE BARRIERS (John 4:1-9)...
THAT SPEAK, &c.. I am [He) Who am speaking, &c. This is the seventh and last of the Lord's seven utterances, and marks the climax. See note on John 4:7, and App-176. SPEAK. am talking....
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
_am he_ This is correct, although -He" is not expressed in the Greek. It is the ordinary Greek affirmative (comp. Luke 22:70); there is no reference to the Divine name -I AM," Exodus 3:14; Deuteronomy...
Doubt has been thrown on this narrative in three different ways. (1) On _a priori_grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews, be ex...
THE WORK AMONG SAMARITANS The whole section is peculiar to S. John, and is evidently the narrative of an eyewitness: of the Synoptists S. Luke alone, the writer of ‘the Universal Gospel,’ mentions any...
5–42. Doubt has been thrown on this narrative in four different ways. (1) On a _priori_ grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews,...
ἘΓΏ ΕἸΜΙ. It is the ordinary Greek affirmative (Luke 22:70). There is no reference to the Divine name ‘I AM,’ Exodus 3:14; Deuteronomy 32:39. This open declaration of His Messiahship is startling when...
25. THE WOMAN SAID TO HIM, I KNOW THAT MESSIAS COMES, WHICH IS CALLED CHRIST; WHEN HE IS COME, HE WILL TELL US ALL THINGS. 26. JESUS SAID TO HER, I THAT SPEAK TO YOU AM HE. CHRYS. The woman was struc...
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN 4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of Jesus greatest teaching was done to just one student. He spoke to t...
ΛΑΛΏΝ _praes. act. part. от_ ΛΑΛΈΩ (G2980) говорить. _Praes._ подчеркивает текущее действие. Part, в простом приложении к έγώ....
I THAT SPEAK UNTO THEE AM HE.— That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the _Jews,_ is very apparent. The reason for that caution has...
TRUE WORSHIPPERS OF GOD _Text 4:19-26_ 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place...
EXPOSITION OF THE GOSPEL OF JOHN John 4:20-30 In the last chapter we continued our exposition of John 4 down to the end of verse 19. It is of surpassing interest to follow the course of the Savior’s...
Jesus saith unto her, I that speak unto thee am he. JESUS SAITH UNTO HER, I THAT SPEAK UNTO THEE AM HE. Never did our Lord utter Himself so nakedly to His own people the Jews. He had magnified them...
19 The ancient controversy between Jerusalem and Samaria was most bitter in connection with the proper place of worship. Of course Jerusalem was right and Samaria was wrong, for God had chosen the cit...
The Samaritan idea of the Messiah was religious, not political, and hence Jesus could here proclaim Himself as the Messiah without causing a political ferment: contrast His action among the Jews (John...
THE SAMARITAN WOMAN 1-42. Christ in Samaria. The ministry in Samaria is recorded because it is the author's design to exhibit Christ as the Saviour, not only of Israel, but of the world (John 4:42)....
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 4 JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26 V1 The *Pharisees heard that Jesus was *baptising more people than John the...
CHAPTER 10 JESUS DECLARES HIMSELF. “The woman answered and said unto Him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: for thou hast had five husbands; and he whom th...
The woman's despairing bewilderment is at once dissipated by the announcement ἐγώ εἰμι, ὁ λαλῶν σοι. “I that speak to thee am He.” This declaration He was free to make among a people with whom He coul...
THE TRUE WORSHIP OF THE FATHER OF ALL John 4:15-26 What a train of memories our Lord's words evoked! A spasm of remorse seized the woman, as she remembered the grave within her heart where her first...
The words, "He must needs pass through Samaria" are arresting. The final explanation must be found in His dealing with the woman of Samaria. In itself, it is a radiant revelation of His method as He l...
CHAPTER 10 JESUS PREACHES TO THE SAMARITAN WOMAN John 4:1-41. _“When our Lord knew that the Pharisees heard that Jesus is making and baptizing more disciples than John (indeed, Jesus himself did not...
VER. 26. “ _Jesus says to her: I who speak unto thee am he._ ” Jesus, not having to fear, as we have just seen, that he would call forth in this woman a whole world of dangerous illusions, like those...
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26. In this first phase we see how Jesus succeeds in awaking faith in a soul which was a stranger to all spiritual life. The historical situation is describ...
ADDITIONAL NOTES BY THE AMERICAN EDITOR. XX. With reference to particular points in John 4:21-26 the following suggestions may be offered: 1. In the words of John 4:21 we may see from the outset tha...
SECOND SECTION: 4:1-42. JESUS IN SAMARIA. The first phase of the public ministry of Jesus is ended. Unbelief on the part of the masses, faith on the part of a few, public attention greatly aroused, su...
And he must needs go through Samaria. (5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
26._It is I who talk with thee. _When he acknowledges to the woman that; he is the Messiah, he unquestionably presents himself as her Teacher, in compliance with the expectation which she had formed;...
And now Jesus, being driven away by the jealousy of the Jews, begins His ministry outside that people, while still acknowledging their true position in the dealings of God. He goes away into Galilee;...
JESUS SAITH UNTO HER,.... Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I THAT SPEAK UNTO THEE AM [HE]; the Messiah...
Jesus saith unto her, I that speak unto thee am _he_. Ver. 26. _I that speak unto thee, &c._] No sooner do we think of Christ with any the least true desire after him, but he is presently with us. He...
_The woman saith, I know that Messias cometh_ She probably meant from among the Jews. The Jews and Samaritans, though so much at variance in other things, agreed in the expectation of the Messiah and...
HE; the Messiah. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. It was, moreover, not in the presence of the Pharisees, who would have tak...
Belief and missionary effort:...
JESUS SAITH UNTO HER, I THAT SPEAK UNTO THEE AM HE....
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE (vs.1-26) The Lord now leaves Judea because He knew the Pharisees' thoughts as to His baptizing more disciples than John. Not that the Lord Himself did the...
4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then m...
The same Messiah, of whom thou declarest thyself to have some expectation, and from whom thou expectest to hear all things necessary to salvation. Some here inquire, why our Saviour maketh to this wom...
John 4:26 Jesus G2424 said G3004 (G5719) her G846 I G1473 speak G2980 (G5723) you G4671 am...
THE SAMARITAN WOMAN (JOHN 4:4). In this story of the Samaritan woman in John 4:4 Jesus depicts Himself as the Gift of God Who can give men living water (John 4:10), and can thus give men a spring of w...
‘Jesus says to her, “I who speak to you am He”.' Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. In Him the truth had come. Even if the term Messiah h...
The general object aimed at in the relation of the story of Nicodemus in chap. 3 is pursued in the account given us in this section of the interview of Jesus, first with the Samaritan woman, and then...
John 4:26. JESUS SAITH UNTO HER, I THAT SPEAK UNTO THEE AM HE. She has sought and found the truth. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expr...
I THAT SPEAK UNTO THEE AM HE (Εγω ειμ ο λαλων σο). "I am he, the one speaking to thee." In plain language Jesus now declares that he is the Messiah as he does to the blind man (John 9:37)....
John 4:26 I. The woman at the well, feeling about for light, was led to her own Scriptures, and in those Scriptures to a prophecy a prophecy of a great Teacher who was to come the Messias. The coming...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may com...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and de...
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The nobleman's son healed. CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob, Joseph, woman of Samaria, her husband, n...
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly priests, and many of them principal members of the council, _had heard that Jesus made and baptized more disciples than John._ The p...
I AM HE. This is the first recorded declaration of Jesus being the Messiah. "I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to thi...
_I know that Messias cometh … I… am He_ SECOND EVASION AND REPLY The stricken deer tries once more to wrench the arrow from the wound; the wanderer thus caught amid the entangling thorns makes yet o...
_Our fathers worshipped in this mountain_ THE ADVENT OF CHRIST IN RELATION TO THE HEATHEN This is the first mission to the heathen. I. Our Lord’s MISSIONARY METHOD. He tries to excite in the woman a...
_When therefore the Lord knew_ THE FIRST VISIT TO SAMARIA I. THE STORY ITSELF. 1. The memorable halt (John 4:1). 2. The surprising request (John 4:7). 3. The opened vista (John 4:10). 4.
JOHN—NOTE ON JOHN 4:25 I... AM HE. Jesus does not identify himself directly among Jews as the MESSIAH (see note on 1:41) since most would then think he had come to bring instant polit
1-54 CHAPTER 4 _When therefore Jesus knew_, &c.... _than John_, that is, than John _had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang., c._ 18), for John was now in prison. For thes...
_Jesus saith_, &c. "I am the Messias, or the Christ. Have faith in Me: receive My doctrine and my law, that thou mayest be saved and blessed." Christ both spoke this with the outward voice, but still...
_EXPLANATORY AND CRITICAL NOTES_ John 4:1. These verses form an historical introductory note prefixed to and explaining our Lord’s ministry in Samaria. He left Judæa to avoid conflict with the Pharis...
EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specime...
Now when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized none, but his disciples,) (John 4:1) Now this can mean one of t...
John 9:37; Luke 13:30; Mark 14:61; Mark 14:62; Matthew 16:20;...
I - am He [ε ι μ ι]. Literally, I am. The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was b...
THE WOMAN AT THE WELL John 4:1 INTRODUCTORY WORDS As we enter this remarkable story, we wish to suggest three distinct things concerning our Lord. 1. THE LORD WEARY AND WORN. We read that "being we...
Jesus saith — Hasting to satisfy her desire before his disciples came. l am He — Our Lord did not speak this so plainly to the Jews who were so full of the Messiah's temporal kingdom. If he had, many...
Why did Jesus confess He was the Messiah here, but avoid doing it elsewhere? PROBLEM: In the synoptic Gospels (Matthew, Mark, and Luke) Jesus seemed to go out of His way to avoid claiming He was the J...