John 8:24

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. I SAID THEREFORE UNTO YOU, THAT YE SHALL DIE IN YOUR SINS: FOR IF YE BELIEVE NOT THAT I AM [HE], [ hoti (G3754 ) egoo (G1473 ) eimi (G1510 )], YE SHALL DIE IN YOUR SINS. "That I am [He]." Compare Mark 13:6, Greek, and Matthew 24:5. They knew well enough what He meant. But He would not, by speaking it out, give them the ma...

24._You shall die in your sins. _Having formerly employed the singular number, _in your sin_, he now resorts to the plural number,_in your sins; _but the meaning is the same, except that in the former passage he intended to point out that unbelief is the source and cause of all evils. Not that there are no other sins but unbelief, (223) or that it is unbelief alone which subjects us to the condemnation of eternal death before God, as some men too extravagantly talk; but because it drives us away from Christ, and deprives us of his grace, from which we ought to expect deliverance from all our sins. That the Jews reject the medicine with obstinate malice, is their mortal disease; and hence it arises that the slaves of Satan do not cease to heap up sins on sins, and continually to bring down upon themselves fresh condemnations. And, therefore, he immediately adds, — If you do not believe th...

21-29 Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? D...

THAT I AM HE - That I am the Messiah....

EXPOSITION Verses 7:53-8:11 (8) _The pericope adulterae. _(A)_ Excursus on the genuineness of _John 7:53-43__John 7:53-43. It is our duty to examine the various grounds on which this passage has been almost universally concluded to have formed no portion of the original Fourth Gospel; and then the internal grounds on which it has been rejected, and some of the speculations as to its origin and value. Doubts have beset the authenticity of the passage from the fourth and fifth centuries in the Eastern Church, both on external and internal grounds. The authority and practice of Augustine, Ambrose, and Jerome gave it a secure resting place till the criticism of Erasmus re-awakened doubt. Calvin expressed a more favourable opinion con

I SAID THEREFORE UNTO YOU,.... Because they were from beneath, and of the world, and discovered an earthly, worldly, carnal, yea, devilish disposition, in their conduct towards him: THAT YE SHALL DIE IN YOUR SINS; this he had said in John 8:21, and now repeats it, and confirms it by the following reason: FOR IF BELIEVE NOT THAT I AM HE; the everlasting and unchangeable I am, the true God, God over all, blessed for ever; the eternal Son of God, God manifest in the flesh, really made flesh, and become incarnate; the true Messiah, the only Saviour of sinners; the one and only Mediator between God and man; the Head of the church, prophet, priest, and King, and the Judge of quick and dead; as also the light of the world he had declared himself to be: these are things that are necessary to be believed concerning Christ; indeed, carnal and unregenerate men may belie

John 8:12. _Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees_ These wasps were always stinging him; when he drove them away once, they quickly returned to attack him again: «The Pharisees» John 8:13. _Therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them; Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither go. Ye judge after the flesh; I judge no man._ He did not come for that purpose the first time; he will come, a second time, to judge all mankind....

SINS SIN (_ See Scofield) - (Romans 3:23). _...

CHAPTER 8 _ 1. The Woman Taken in Adultery. (John 8:1 .)_ 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13 .) 4. His Solemn Declarations. (John 8:21 .) 5. Before Abraham Was, I Am. (John 8:48 .) The first verse belongs to the preceding chapter. The officers returned without Him, bearing their testimony that “never man spake like this man.” Nicodemus ventured his timid defense. Then every man went to his own house while the Lord went to the Mount of Olives. The story of the woman

WARNINGS OF COMING DOOM. But He knows that in the end the rulers must have their way. He tells the Pharisees that His time is short, and that they will need Him when it is too late. The Jews are scornful. Is He thinking of suicide? In answer He emphasizes the gulf which separates them from Him and His teaching. Who is He, they ask, to make such claims? He reiterates the hopelessness of the situation. Why does He talk with them at all? (So John 8:25 _mg._ The view that He called Himself The beginning comes from the Vulg.; the Gr. cannot be so translated. It is very doubtful whether the words can mean either Essentially I am what I say or I am what I have told you all along from the beginning.) He has much to say. But they would not listen to God's truth. He must say it to a different audience (John 8:26). They will n