John 8:3
What meaning of the john 8:3 in the Bible?
What does John 8:3 mean? Commentary, explanation and study verse by verse.
"And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,"
What does John 8:3 mean? Commentary, explanation and study verse by verse.
"And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,"
Verse John 8:3. _A WOMAN TAKEN IN ADULTERY_] Some of the popish writers say that her name was _Susanna_; that she was espoused to an old decrepid man, named _Manasseh_; that she died a saint in Spain,...
CHAPTER 8 _ 1. The Woman Taken in Adultery. (John 8:1 .)_ 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13 .) 4. His Solemn Declarations. (Jo...
PERICOPE ADULTERS. JOHN 7:53 TO JOHN 8:11. JESUS AND THE WOMAN ACCUSED OF SIN. The well-known story of the woman taken in adultery has no claim to be regarded as part of the original text of this gos...
THE SCRIBES AND PHARISEES. This is the only place where John mentions the Scribes, though they are often named by the other Evangelists. From the time of Ezra they had been. distinct class. Gradually...
And each of them went to his own house; but Jesus went to the Mount of Olives. Early in the morning he was again in the Temple precincts, and all the people came to him. He sat down and went on teachi...
PHARISEES. See App-120. BROUGHT. bring. TAKEN. having been taken. in. Greek. _en._ App-104,...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
1–11. The number of various readings in this section is very large, and we have not the data for constructing a satisfactory text....
Ver. Jesus went to the mount of Olives. 2. And early in the morning he came again into the temple, and all the people came to him; and he sat down, and taught them. 3. And the Scribes and Pharisees br...
_GO AND SIN NO MORE -- JOHN 8:1-11:_ Jesus spent the night in Mount Olives. Early the next morning the people were waiting for Him in the Temple. He did not disappoint them. He came to the Temple, sat...
ΜΟΙΧΕΊΑ (G3430) _dat. sing._ прелюбодеяние. Согласно Leviticus 20:10 и Deuteronomy 22:22, прелюбодеяние наказывалось смертью (SB, 2:519; обсуждение этого фрагмента _см._ в D. Liihrmann, "Die Geschicht...
See the chapter comments for John 8:1-59....
EXPOSITION OF THE GOSPEL OF JOHN John 8:1-11 We begin with the customary Analysis:— In this series of expositions of John’s Gospel we have sedulously avoided technical matters, preferring to confin...
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, AND THE SCRIBES AND PHARISEES - foiled in their yesterday's attempts, and hoping t...
41 Ever since the days of Moses the nation of Israel has been waiting for the Prophet Who was to be like him, and lead the nation out of worse than Egyptian bondage into the heritage of the kingdom. T...
THE FEAST OF TABERNACLES CONTINUED. CHRIST THE LIGHT OF THE WORLD John 7:53 to John 8:11. The woman taken in adultery. All modern critics agree that this section is no original part of the Fourth Gos...
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 8 JESUS FORGIVES A WOMAN 8:1-11 V1 But Jesus walked to the place called the Hill of *Olives. V2 Early next morning, he w...
AND THE SCRIBES AND PHARISEES... — This is the common phrase of the earlier Gospels, but “the scribes” are never named by St. John. His word to denote the hierarchy in their opposition to Christ is “t...
CHAPTER 17 THE WOMAN TAKEN IN ADULTERY. “And they went every man unto his own house: but Jesus went unto the mount of Olives. And early in the morning He came again into the temple, and all the peopl...
ἄγουσι δὲ οἱ γραμματεῖς … κατειλημμένην. The scribes and the Pharisees, who in the synoptics regularly appear as the enemies of Jesus, bring to Him a woman taken in adultery. In itself an unlawful thi...
THE ACCUSERS SELF-CONDEMNED John 8:1-11 This passage has been the subject of much controversy, but there is no possibility of accounting for it except on the supposition that this incident really to...
The end of chapter 7 is closely linked with this, in that after declaring "every man went to his own house," the writer said, "But Jesus went unto the Mount of Olives." Here we have the story of a re...
(1) And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, (1) While the wicked go about to make a snare for good men, they make a snare for...
CHAPTER 3 THE ADULTEROUS WOMAN John 8:1-11. I merely insert this caption through courtesy to the English reader; but will be excused from the exposition, as this item is entirely absent from the ori...
Γραμματεῖς, _the scribes_, is a ἅπαξ λεγόμενον in John; the Synoptic style. It is scarcely probable that already at that time these men, so proud of their knowledge, would have submitted to Him so gra...
And the scribes and Pharisees brought unto him a woman taken in adultery: and when they had set her in the midst, (4) They say unto him, Master, this woman was taken in adultery, in the very act. (5)...
The point at which we have arrived gives me an opportunity of saying a little on the beginning of this chapter, and the end of the last; for it is well known that many men, and, I am sorry to add, not...
3._And the scribes and Pharisees bring to him. _It is plain enough that this passage was unknown anciently to the Greek Churches; and some conjecture that it has been brought from some other place and...
In chapter 8, as we have said, the word of Jesus is rejected; and, in chapter 9, His works. But there is much more than that. The personal glories of chapter 1 are reproduced and developed in all thes...
AND THE SCRIBES AND PHARISEES,.... The members of the sanhedrim, who had been so miserably disappointed the day before, were no less diligent and industrious in their wicked way, seeking all opportuni...
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, Ver. 3. _And the scribes, &c._] _Deest haec historia apud quamplurimos interpretes._...
_And the scribes and Pharisees brought unto him a woman,_ &c. While he was thus employed, the scribes and Pharisees set a woman before him, that had been taken in the act of adultery; and standing rou...
THE WOMAN TAKEN IN ADULTERY. The arraignment of the guilty woman:...
A WOMAN CAUGHT IN ADULTERY (vs.1-11) While others went to their homes, the Lord spent the night in the mount of Olives, away from all the words and thoughts of men, in the calm of His Father's prese...
1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the s...
There were (as they say) three sorts of scribes amongst the Jews. The first were secretaries to princes and great men; so Sheva was scribe to David, 2 SAMUEL 20:25. A second sort were such as we call...
John 8:3 Then G1161 scribes G1122 and G2532 Pharisees G5330 brought G71 (G5719) to G4314 Him G846 woman G1135 caught G2638 (G5772) in G1722 adultery G3430 And G2532 set G2476 (G5660) her G846 in G1722...
‘And the scribes and the Pharisees bring a woman taken in adultery, and having set her in the midst they say to him, “Teacher, this woman has been take in adultery in the very act”.' ‘The scribes and...
The almost unanimous voice of modem criticism pronounces the narrative before us to be no genuine part of the Gospel of John. The section is wanting in the oldest and most trustworthy MSS. of the Gosp...
THE SCRIBES AND THE PHARISEES (ο γραμματεις κα ο Φαρισαιο). John does not mention "scribes," though this combination (note two articles) is common enough in the Synoptics (Luke 5:30; Luke 6:7, etc....
John 7:53. _And every man went unto his own house_. John 8:1. _Jesus went unto the mount of Olives._ That is, as every man went to his own house to rest, so Jesus found rest in secret prayer on the...
CONTENTS: The woman taken in adultery. Discourse after the feast on Jesus as Light of the world. Satan, the original liar and murderer, and the Satanic brotherhood. CHARACTERS: Jesus, adulterous woma...
John 8:1. _Jesus went to the mount of Olives,_ where it is probable he slept in some booth in the gardens; and returned early to the temple, to preach to the people, before the commencement of public...
BROUGHT IN A WOMAN. They expect to trap him and make him incriminate himself. [This is like the question of paying taxes, Matthew 22:17.]...
_And the Scribes and the Pharisees brought unto Him a woman taken in adultery_ THE SCENE AND ITS SIGNIFICANCE It is probable that the hilarity and abandonment of the feast, which had grown to be a k...
1-59 CHAPTER 8 VER. 1. _But Jesus went unto the Mount of Olives._ On the last day of the Feast Jesus had taught in the temple, and confuted the Pharisees, while they, after their wont, returned home t...
_EXPLANATORY AND CRITICAL NOTES_ John 7:1. For the general exposition of this section see Homiletic Notes, pp. 233–235. John 7:2. EARLY IN THE MORNING (ὄρθρου).—St. John’s usual word is πρωῒ (John 2...
EXPOSITION Verses 7:53-8:11 (8) _The pericope adulterae. _(A)_ Excursus on the genuineness of _John 7:53-43__John 7:53-43. It is our duty to examine the various grounds on which this passage has been...
Now Jesus went unto the Mount of Olives. And early in the morning he came again to the temple (John 8:1-2), Now the feast is over, but Jesus is returning to the temple on the next day. and all of th...
John 8:3...
(CF. ROMANS 13:4)— Did Jesus repudiate capital punishment in this text? PROBLEM: Passages like Romans 13:4 present a good case for capital punishment, for the passage says, “for it [the government] d...
Our Saviour early in the morning entering upon the work of preaching; Observe, 1. What. mixed auditory he had, of scribes, and Pharisees, and common people. All sorts of persons came to hear him, but...