John 8:14

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. JESUS ANSWERED AND SAID UNTO THEM, THOUGH I BEAR RECORD OF MYSELF, YET MY RECORD IS TRUE: FOR I KNOW WHENCE I CAME, AND WHERE I GO; BUT YE CANNOT TELL WHENCE I COME, AND WHERE I GO. See the notes at John 7:28....

14._Though I testify concerning myself. _Christ replies, that his testimony possesses sufficient credit and authority, because he is not a private person belonging to the great body of men, but holds a very different station. For when he says, that _he knoweth whence he came, and whither he goeth, _he thus excludes himself from the ordinary rank of men. The meaning therefore is, that every man is heard with suspicion in his own cause, and it is provided by the laws, that no man shall be believed, when he speaks for his own advantage. But this does not apply to the Son of God, who holds a rank above the whole world; for he is not reckoned as belonging to the rank of men, but has received from his Father this privilege, to reduce all men to obedience to him by a single word. _I know whence I came. _By these words he declares that his origin is not from the world, but that he proceeded from...

12-16 Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin....

Verse John 8:14. _I KNOW WHENCE I CAME_] I came from God, and am going to God, and can neither do nor say any thing but what leads to and glorifies him....

JESUS ANSWERED ... - To this objection Jesus replied by saying, first, that the case was such that his testimony alone ought to be received; and, secondly, that he had the evidence given him by his Father. Though, in common life, in courts, and in mere human transactions, it was true that a man ought not to give evidence in his own case, yet in this instance, such was the nature of the case that his word was worthy to be believed. MY RECORD - My evidence, my testimony. IS TRUE - Is worthy to be believed. FOR I KNOW WHENCE I CAME ...BUT YE ... - I know by what authority I act; I know by whom I am sent, and what commands were given me; but you cannot determine this, for you do not know these unless I bear witness of them to you. We are to remember that Jesus came not of himself...

EXPOSITION Verses 7:53-8:11 (8) _The pericope adulterae. _(A)_ Excursus on the genuineness of _John 7:53-43__John 7:53-43. It is our duty to examine the various grounds on which this passage has been almost universally concluded to have formed no portion of the original Fourth Gospel; and then the internal grounds on which it has been rejected, and some of the speculations as to its origin and value. Doubts have beset the authenticity of the passage from the fourth and fifth centuries in the Eastern Church, both on external and internal grounds. The authority and practice of Augustine, Ambrose, and Jerome gave it a secure resting place till the criticism of Erasmus re-awakened doubt. Calvin expressed a more favourable opinion con

JESUS ANSWERED AND SAID UNTO THEM,.... In vindication of himself, and his testimony: THOUGH I BEAR RECORD OF MYSELF, YET MY RECORD IS TRUE; which seems contradictory to what he says, in John 5:31, and may be reconciled thus; there he speaks of himself as man, and in the opinion of the Jews, who took him to be a mere man; and also as alone, and separate from his Father, as the context shows; therefore his single testimony, and especially concerning himself, could not be admitted as authentic among men; but here he speaks of himself as a divine person, and in conjunction with his Father, with whom he was equal; and therefore his testimony ought to be looked upon, and received as firm and good, giving this as a reason for it: FOR I KNOW WHENCE I CAME, AND WHITHER I GO; that he was truly the Son of God, the only begotten of the Father, and had his mission and com

John 8:12. _Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees_ These wasps were always stinging him; when he drove them away once, they quickly returned to attack him again: «The Pharisees» John 8:13. _Therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them; Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither go. Ye judge after the flesh; I judge no man._ He did not come for that purpose the first time; he will come, a second time, to judge all mankind....

CHAPTER 8 _ 1. The Woman Taken in Adultery. (John 8:1 .)_ 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13 .) 4. His Solemn Declarations. (John 8:21 .) 5. Before Abraham Was, I Am. (John 8:48 .) The first verse belongs to the preceding chapter. The officers returned without Him, bearing their testimony that “never man spake like this man.” Nicodemus ventured his timid defense. Then every man went to his own house while the Lord went to the Mount of Olives. The story of the woman

JOHN 8. FURTHER CONTROVERSY IN JERUSALEM. John 8:12. The Light of the World; Discourse in the Treasury. If we remove the _Pericope adulterai_ (John 7:53 to John 8:11, clearly a later addition, though a genuine piece of gospel tradition, possibly belonging originally to Lk. and inserted here to illustrate John 8:15, I judge no man), this section regains its natural connexion with John 8:7, and especially John 7:15. It is another specimen of the controversies of the period....