John 8:52

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. THEN SAID THE JEWS UNTO HIM, NOW WE KNOW THAT THOU HAST A DEVIL. ABRAHAM IS DEAD - or 'died' [ apethanen (G599)], "and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death....

52._Now we know. _The reprobate persist in their stupidity, and are not moved by promises any more than by threatenings; so that they can neither be led nor drawn to Christ. Some think that they slanderously torture his words, by using the expression,_taste of death_, which Christ had not used; but this appears to me to be groundless. I rather think that both of the phrases, _to taste of death _and _to see death_, were used by the Hebrews in the same sense; namely, _to die _But they are false interpreters in this respect, that they apply the spiritual doctrine of Christ to the body. No believer _shall see death_, because believers, _having been born again of incorruptible seed_, (1 Peter 1:23,) live even when they die; because, united to Christ their Head, they cannot be extinguished by death; because _death _is to them a passage into the heavenly k

48-53 Observe Christ's disregard of the applause of men. those who are dead to the praises of men can bear their contempt. God will seek the honour of all who do not seek their own. In these verses we have the doctrine of the everlasting happiness of believers. We have the character of a believer; he is one that keeps the sayings of the Lord Jesus. And the privilege of a believer; he shall by no means see death for ever. Though now they cannot avoid seeing death, and tasting it also, yet they shall shortly be where it will be no more forever, Exodus 14:13....

HAST A DEVIL - Art deranged. Because he affirmed a thing which they supposed to be contrary to all experience, and to be impossible....

EXPOSITION Verses 7:53-8:11 (8) _The pericope adulterae. _(A)_ Excursus on the genuineness of _John 7:53-43__John 7:53-43. It is our duty to examine the various grounds on which this passage has been almost universally concluded to have formed no portion of the original Fourth Gospel; and then the internal grounds on which it has been rejected, and some of the speculations as to its origin and value. Doubts have beset the authenticity of the passage from the fourth and fifth centuries in the Eastern Church, both on external and internal grounds. The authority and practice of Augustine, Ambrose, and Jerome gave it a secure resting place till the criticism of Erasmus re-awakened doubt. Calvin expressed a more favourable opinion con

THEN SAID THE JEWS UNTO HIM,.... Upon these last words that he spake, giving assurance, that whoever kept his saying, should not die: NOW WE KNOW THAT THOU HAST A DEVIL; they thought and said so before, but now they were assured, that he must be under diabolical influence, must be possessed with the devil, and mad, and out of his senses; for they thought no man in his senses would ever talk at this rate: ABRAHAM IS DEAD, AND THE PROPHETS; that is, they are dead also, as the Ethiopic version adds; see Zechariah 1:5; AND THOU SAYEST, IF A MAN KEEP MY SAYING, HE SHALL NEVER TASTE OF DEATH: Abraham and the prophets were so far from pretending by their doctrine to communicate life and secure men from death, that they could not keep themselves from dying; and therefore it must be diabolical madness and frenzy to assert anything of this ki

John 8:28. _Then said Jesus unto them;_ That is, to the Jews who were questioning and opposing him,- John 8:28. _When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things._ Blessed be God, there were many, after the crucifixion of Christ, who did. believe in him! Yet, alas! in others, the blindness of heart continued, and they would not see the Messiah in him who was crucified. We, who believe in the uplifted Saviour, can see the Father in the Son; and to us, faith has become a most blessed thing; and we know that he does nothing of himself, and that, as the Father has taught him, so he speaks....

CHAPTER 8 _ 1. The Woman Taken in Adultery. (John 8:1 .)_ 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13 .) 4. His Solemn Declarations. (John 8:21 .) 5. Before Abraham Was, I Am. (John 8:48 .) The first verse belongs to the preceding chapter. The officers returned without Him, bearing their testimony that “never man spake like this man.” Nicodemus ventured his timid defense. Then every man went to his own house while the Lord went to the Mount of Olives. The story of the woman

CONTROVERSY WITH THE JEWS WHO BELIEVED. Many are convinced by this appeal. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the Jewish party to a fuller faith. If they will make Christ's teaching a real part of their lives, they will gain the truth which sets men free. They take offence. If they have had to submit to foreign power, they have never been reduced to slavery. Sin is slavery, Jesus replies, and the slave has no secure place in the house as the son has. The author adds that true freedom is the gift of the Son. Jesus admits their physical descent from Abraham (John 8:37). But their conduct does not correspond to their parentage. They do not dissociate themselves from their party's policy of trying to get rid of one whose teaching is unacceptable. He follows His Father's example. Let them follow the example of theirs. Th...

WRETCHEDNESS AND PITY (John 7:53 ; John 8:1-11)...