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AND THINKEST THOU ... - This is an appeal to their common sense, to
their deep and instinctive conviction of what was right. If they
condemned those who practiced these things; if, imperfect and obscu...
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CHAPTER 2
_ 1. The Gentile Moralist and Reformer and His Condemnation. (Romans
2:1 .)_
2. The Two Classes. (Romans 2:7 .)
3. The State of the Jew. (Romans 2:17 .)...
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Some one interjects: I do not approve, I condemn the sins you
describe. Then you condemn yourself, Paul retorts, for you _commit_
them! THE MORALIST UNDER CONDEMNATION, with the flagitious sinner.
Thr...
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So, then, O man, everyone of you who judges others, you yourself have
no defence. While you judge others, you condemn yourself, for you who
set yourself up as a judge do exactly the same things. We kn...
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THE RESPONSIBILITY OF PRIVILEGE (Romans 2:1-11)...
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THINKEST. reckonest. Greek. _logizomai._ First of nineteen occurances
in Romans of this important word; here, Romans 2:26; Romans 3:28;
Romans 4:3; Romans 4:4;
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_that thou shalt escape_ "_Thou_" is, of course, emphatic. We must
remember how often the Jews of that age clung to national privilege as
if it were personal immunity. It was a saying, that to live in...
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The nexus seems to be this: do you calculate that this correct
attitude towards sin in others will exempt your case from being
considered by GOD, or are you merely indifferent to His merciful
dealing...
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GOD’S wrath, thus revealed in human life through the consequences of
man’s rejection of GOD, is also seen in the judgment of GOD upon
man’s conduct—the only just judgment (1) because all men being
imp...
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ΛΟΓΊΖΗ _praes. ind. med. (dep.) 2 pers. sing. от_ ΛΟΓΊΖΩ
(G3049) подводить итоги, считать,
полагать,
ΌΤ (G3754) что, передает содержание
надежды,
ΣΎ (G4771) ты, эмфатическое, используется,
утобы под...
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DISCOURSE: 1824
THOSE WHO JUDGE OTHERS, JUDGED
Romans 2:3. Thinkest thou this, O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of
God? Or despise...
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_TEXT_
Romans 2:1-11. Wherefore thou art without excuse, O man, whosoever
thou are that judgest: for wherein thou judgest another, thou
condemnest thyself; for thou that judgest dost practice the same...
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_RETHINKING IN OUTLINE FORM_
THE NEED OF THE GOSPEL AMONG THE JEWS, Romans 2:1-16
The Jews Were Truly in Need of Justification, for:
If God's judgment was going to be:
1.
According to truth. Roman...
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And thinkest thou this, O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of
God?
AND THINKEST [ logizee (G3049)] - 'reckonest'
THOU THIS, O M...
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_THE CONDUCT OF MANKIND_
25 There may be an allusion here to the prevalent custom of worshiping
the Roman emperor. It has often occurred that, when men have attained
to great eminence, they have dema...
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THE FAILURE OF THE JEWS
In Romans 1 St. Paul showed that the Gentiles were under God's
judgment on account of sin. Now he is about to turn to the Jews. He
asserts first, that God's judgment will fall...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 2
PAUL’S ANSWERS TO THOSE WHO *JUDGE OTHER PEOPLE 2:1-16
1. THEY CANNOT AVOID GOD’S JUDGEMENT 2:1-4
v1 So, you who *...
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CHAPTER 6
HUMAN GUILT UNIVERSAL: HE APPROACHES THE CONSCIENCE OF THE JEW
Romans 2:1
WE have appealed, for affirmation of St. Paul's tremendous exposure of
human sin, to a solemn and deliberate self-...
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The Apostle has now to prove that the righteousness of God is as
necessary to the Jew as to the pagan; it is the Jew who is really
addressed in this chapter from the beginning, though he is not named...
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σὺ has strong emphasis. The Jew certainly thought, in many cases,
that the privilege of his birth would of itself ensure his entrance
into the kingdom (Matthew 3:8-9): this was his practical convictio...
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LEAVE JUDGMENT UNTO GOD
Romans 2:1
In this chapter the Apostle turns to address the Jews. His purpose is
to prove that though they may deem themselves superior to the Gentiles
and capable of judging...
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It is evident that the apostle here turned to the Jew, though he did
not immediately name him. He charged the Jew with the sin of
practicing the very evils he condemned in the Gentiles. He is at least...
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_ VV._ 3. “ _But thou countest upon this, O man, that judgest them
which do such things, and doest the same, that thou shalt escape the
judgment of God?_ ”
We might, with Hofmann, take the verbs λογίζ...
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FIFTH PASSAGE (2:1-29). THE WRATH OF GOD SUSPENDED OVER THE JEWISH
PEOPLE.
In the midst of this flood of pollutions and iniquities which Gentile
society presents to view, the apostle sees one who lik...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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3._And thinkest thou, O man, etc. _As rhetoricians teach us, that we
ought not to proceed to give strong reproof before the crime be
proved, Paul may seem to some to have acted unwisely here for havin...
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Two things are presented here with respect to God; His judgment
against evil the evil-doer shall not escape (the real difference of
right and wrong would be maintained by judgment); and His mercy,
pat...
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AND THINKEST THOU THIS, O MAN, THAT JUDGEST THEM WHICH DO SUCH THINGS,
AND DOEST THE SAME,.... Some men may be so vain as to imagine, that
though they do the same things which they condemn in others,...
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And thinkest thou this, O man, that judgest them which do such things,
and doest the same, that thou shalt escape the judgment of God?
Ver. 3. _Thinkest thou_] This is preaching to the conscience, to...
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_But we are sure_ Greek, οιδαμεν, _we know;_ though men may
judge partially and perversely, yet God will judge uprightly; _that
the judgment of God_ The sentence that he will pronounce upon persons,
w...
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THE GUILT OF THE JEWS.
Correct knowledge and judgment alone avails nothing:...
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AND THINKEST THOU THIS, O MAN, THAT JUDGEST THEM WHICH DO SUCH THINGS,
AND DOEST THE SAME, THAT THOU SHALT ESCAPE THE JUDGMENT OF GOD?...
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THE CASE OF THE CULTURED GREEK
But there is a class of Gentiles who are quite keen in seeing these
evils in others, and unhesitatingly judging them for them, while never
considering that the same judg...
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ROMANS 2:1-16
1. Is anyone going to escape the judgment of God?
a. What does Paul mean when he says, "There is not respect of persons
with God?"
i. Good and bad will be judged with fairness
ii. Th...
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Romans 2:3 And reckonest thou this,. man, who judgest them that
practise such things, and doest the same, that thou shalt escape the
judgment of God?
'Reckonest' -'do you suppose' (NASV); 'what m...
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1-16 The Jews thought themselves a holy people, entitled to their
privileges by right, while they were unthankful, rebellious, and
unrighteous. But all who act thus, of every nation, age, and
descrip...
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When other men's facts escape not thy censure, who art but a man; what
folly and madness is it to imagine, that thine own evil deeds should
escape the judgment of God! See 1 JOHN 3:20....
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And reckonest thou this, O man, who judgest them that practise such
things, and doest the same, that thou shalt escape the judgment of
God? [The argument may be paraphrased thus: Yielding to the force...
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Romans 2:3 And G1161 think G3049 (G5736) this G5124 O G5599 man G444
judge G2919 (G5723) practicing...
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EVEN RESPECTABLE MEN, JUDGES, PHILOSOPHERS, RABBIS AND JEWS COME UNDER
GOD'S JUDGMENT AS SINNERS (2:1-16).
Having demonstrated the sinfulness and inexcusability of the majority
of mankind, Paul now tu...
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‘And do you reckon this, O man, who judges those who practise such
things, and do the same, that you will escape the judgment of God?'
So let them just think about it. They have set themselves up as j...
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2. THE SINFULNESS OF THE JEWS, AS A PROOF OF THEIR NEED OF THE GOSPEL.
This passage contains the second part of the proof of the universality
of sin, and hence of the universal need of the gospel, whe...
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1. _The Ground on which all men are Judged_
The Jews would at once assent to the truthfulness of the previous
description; but while condemning the Gentiles, they would mentally
excuse themselves. To...
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Romans 2:3. BUT RECKONEST THOU, etc. There is a slight antithesis
here: ‘but (although this is the case, that God's judgment is
against, etc.) dost thou reckon,' etc., have this opinion, or fancy.
TH...
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AND DOEST THE SAME
(κα ποιων αυτα). "And doest them occasionally."THAT THOU
SHALT ESCAPE
(συ εκφευξη). Emphasis on συ, "thou conceited Jew expecting
to escape God's κριμα because thou art a Jew....
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Romans 2
The Practical Outcome of Judaism.
I. The first thing on which St. Paul lays anxious stress in this
passage is this: The judgment of God according to men's works is just,
inevitable, and impa...
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CONTENTS: The equal standing of Jew and Gentile before the justice of
God. Morality apart from Christ useless as means of salvation. Jews
knowing the law condemned by the law.
CHARACTERS: God.
CONCLU...
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Romans 2:1. _Therefore thou art inexcusable, oh man,_ whether Roman or
Jew, who judgest another, and doest the same thing thyself, though it
may be in some other way. But as the judgment of God is acc...
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THESE VERY THINGS YOURSELF. The Jew did think he was exempt from God's
wrath. Read what Jesus said in Matthew 7:3-5. Many think their own sin
will go unpunished!...
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_Wherefore thou art inexcusable, O man, whosoever thou art that
judgest._
MAN’S INEXCUSABLENESS
I. Because--
1. He has a knowledge of his duty.
2. He was created with ability to perform it.
3. He...
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_And thinkest thou … that thou shalt escape the judgment of God?_
THE SINNERS’ FOLLY
I. Their conduct.
1. They judge others.
2. Forget themselves.
3. Dream of impunity.
II. Its folly. There is b...
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ROMANS—NOTE ON ROMANS 2:1 Most interpreters say that Paul focuses on
the sin of the Jews throughout this chapter. Another view is that the
sin of the moral person (whether Jewish or Gentile) who judge...
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_CRITICAL NOTES_
Romans 2:1. THEREFORE THOU ART INEXCUSABLE, O MAN.—διό, because
the above description of the wickedness of mankind is true (in its
main features) universally. O MAN.—A general designa...
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EXPOSITION
ROMANS 2:1
(_b_) _Those who judge others, not excepting the Jews. _Here a new
stage of the argument, in proof of the position propounded in Romans
1:18, begins, and is continued to the end...
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Therefore thou art inexcusable, O man, whosoever thou art that judges
(Romans 2:1):
You see, I read this list and I say, "Oh, yes, it is horrible. My, I
just don't know what we are going to do, the w...
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1 Thessalonians 5:3; 2 Samuel 10:3; Daniel 10:19; Ezekiel 17:15;...
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Reckonest [λ ο γ ι ζ η]. See on 1 Peter 5:12. Intimating a
process of reasoning.
Thou shalt escape. Thou emphatic, opposed to Jewish self - conceit....
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THE WRATH AND JUDGMENTS OF GOD
Romans 1:32; Romans 2:1
INTRODUCTORY WORDS
As we listen to the pulsings of twentieth century thought, we find
that God is not only being denied by many, but his wrath...
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THE SINFUL HEART
Romans 2:1
INTRODUCTORY WORDS
1. God's X-ray picture of the human heart. At the close of the first
chapter of Romans, there is such a graphic description of the heart of
sin, that...
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That thou shalt escape — Rather than the gentile....