Verse Deuteronomy 1:17. Ye shall not respect persons] Heb. faces. Let not the bold, daring countenance of the rich or mighty induce you to give an unrighteous decision; and let not the abject look of the poor man induce you either to favour him in an unrighteous cause, or to give judgment against him at the demand of the oppressor. Be uncorrupt and incorruptible, for the judgment is God's; ye minister in the place of God, act like HIM.
_2. FROM HOREB TO KADESH_ _ 1. The command to go in and to possess the land (Deuteronomy 1:6)_ 2. The appointment of judges reviewed (Deuteronomy 1:9) 3. The failure to possess the land ...
DEUTERONOMY 1:9_ cf._ Exodus 18:13 * (_E_))_._ The idea of appointing judges to assist Moses is in Exodus 18:17 suggested by Jethro not, as here, by Moses himself. The parallel passage differs also as...
RESPECT. recognise. PERSONS. Hebrew faces. Figure of speech _Synecdoche_ (of Part), App-6, put for persons. Compare Leviticus 19:15. JUDGMENT. Hebrew the judgment: i.e. suited to each case. Compare...
Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_...
_VER._ 16, 17. _I CHARGED YOUR JUDGES,_ &C.— It was ordered by Solon, that all the Athenian judges should take this oath, "I will hear the plaintiff and defendant both alike." The Jews understand the...
2. CIVIL ORGANIZATION UNDER MOSES (Deuteronomy 1:9-18) Deuteronomy 1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 Jehovah your God hath multiplied you, and,...
_AND I SPAKE UNTO YOU AT THAT TIME, SAYING, I AM NOT ABLE TO BEAR YOU MYSELF ALONE:_ I spake unto you at that time - a little before their arrival in Horeb. Moses addresses that new generation as the...
FIRST DISCOURSE (DEUTERONOMY 1:14 TO DEUTERONOMY 4:43) The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land...
DEUTERONOMY: GOD’S LAW OF LOVE LOVE AND OBEY THE *LORD YOUR GOD DEUTERONOMY _PHILIP SMITH_ THE AUTHOR There are three main opinions about who wrote the book of Deuteronomy. 1. Deuteronomy says t...
(9-18) In these words Moses appears to combine the recollection of two distinct things: (1) the advice of Jethro (Exodus 18), by following which he would be relieved from the ordinary pressure of liti...
THE JUDGMENT IS GOD’S. — Comp. St. Paul in Romans 13:1, which is, again, only an expansion of this sentence. For the latter part of this verse comp. Exodus 18:22....
לֹֽא ־תַכִּ֨ירוּ פָנִ֜ים בַּ † מִּשְׁפָּ֗ט כַּ...
THE DIVINE GOVERNMENT Deuteronomy 1:1; Deuteronomy 2:1; Deuteronomy 3:1 AFTER these preliminary discussions we now enter upon the exposition. With the exception of the first two verses of chapter 1,...
MOSES RECALLS THE START FROM HOREB Deuteronomy 1:1 To this new generation Moses spake the holy law of God, since they had not heard it at Sinai. In view of the great Lawgiver's approaching decease,...
The Book of Deuteronomy is didactic rather than historic. It consists of a collection of the final utterances of Moses and is a Book of review. It commences with a discourse in which Moses reviewed th...
Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] (m) God's: and the cause that is too hard...
All these verses refer to that period in Israel's history, in which at the advice of Jethro, and by the divine permission, Moses took into the administration of justice with himself, certain of the el...
In examining Exodus, Leviticus, and Numbers, we have found what may be called an abstract typical system. That is, we see in them a number of institutions laid down by Jehovah, the pattern of which wa...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 1, 2, 3, AND 4. Let us examine a little more closely these Chapter s, which shew the pains the Spirit took, to set before the eyes of the people all the moti...
YE SHALL NOT RESPECT PERSONS IN JUDGMENT,.... Or pass judgment, and give sentence according to the outward appearances, circumstances, and relations of men; as whether they be friends or foes, rich or...
Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that is too hard for...
_Respect persons_ Hebrew, _not know_, or _acknowledge faces;_ that is, not give sentence according to the outward qualities of the person, as he is poor or rich, your friend or enemy, but purely accor...
1 Moses speech in the end of the fortieth yeere, briefly rehearsing the story, 6 of Gods promise, 9 of giuing them officers, 19 of sending the spies to search the land, 34 of Gods anger for their...
THE ASSISTANTS OF MOSES...
Ye shall not respect persons in judgment, literally, "look upon, acknowledge, make a distinction between, faces," said of being partial; BUT YE SHALL HEAR THE SMALL AS WELL AS THE GREAT. YE SHALL NOT...
THE COMMAND TO LEAVE HOREB (vs.1-8) In Numbers 32:1 Israel is seen to remain in the area east of Jordan long enough for the two and a half tribes to build cities. Thus God required no haste as to the...
RESPECT PERSONS: _ Heb._ acknowledge faces...
9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham...
NOT RESPECT PERSONS, Heb. not know or acknowledge faces, i.e. not give sentence according to the outward qualities of the person as he is poor or rich, your friend or enemy, but purely according to th...
"These be the words which Moses spake unto all Israel on this side Jordan, in the wilderness, in the plain over against the Red Sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahah. Th...
Deuteronomy 1:17 partiality H5234 (H8686) H6440 judgment H4941 hear H8085 (H8799) small H6996 great H1419 afr
HE POINTS OUT THAT THERE SHOULD IN FACT HAVE BEEN NO PROBLEM WITH THEIR POSSESSING CANAAN BECAUSE YAHWEH HAD MADE THEM A GREAT NATION, JUSTLY AND WISELY WATCHED OVER BY THEIR RULERS, AND HAD LED THEM...
CONTENTS: Review of the failure at Kadesh-barnea. CHARACTERS: God, Moses, Caleb, Joshua. CONCLUSION: A sad pass it has come to with us when the God of eternal truth cannot be believed. All disobedie...
Deuteronomy 1:1. _In the plain over against the Red sea._ סו _Suph, red,_ not being joined in the text _with_ ים _Yam, sea,_ should not be rendered _the Red sea._ Zuph being the name of a town, and al...
_And I spake unto you at that time, saying, I am not able to bear you myself alone._ THE PROMISED INCREASE PLEADED I. The glorious being addressed. “The Lord God of your fathers.” 1. In His essenti...
DEUTERONOMY—NOTE ON DEUTERONOMY 1:6 Moses’ First Speech: Historical Prologue. Moses’ first speech reviews Israel’s past failure at Kadesh; its passing through Edom, Moab, and Ammon without fighting; i...
DEUTERONOMY—NOTE ON DEUTERONOMY 1:16 ALIEN. Aliens were non-Israelites who resided in the land and accepted Israelite rule and law. They did not own land and so were vulnerable to oppression....
CRITICAL AND EXEGETICAL NOTES.— I. Biographical. _SIHON_. סִיחן (Slkhôn). LXX. Σηών. Joseph. Σιχών. King of the Amorites when the Israelites reached the borders of Canaan,—a man of courage and audacit...
TITLE AND INTRODUCTION Deuteronomy 1:1. EXPOSITION DEUTERONOMY 1:1 In these verses we have the inscription and general introduction to the book, announcing the contents of the book, the author of it...
Let's turn to Deuteronomy. The word Deuteronomy means the second law. It is really sort of Moses' final address to the people. It probably covers the last month and a half of Moses' life. So he's gett...
1 Kings 21:8; 1 Peter 1:17; 1 Samuel 12:3; 1 Samuel 12:4; 1 Samuel 16:
KADESH-BARNEA Deuteronomy 1:1 INTRODUCTORY WORDS There are three things which need to be brought out in a definite way. 1. THE SUGGESTION OF THE VERBAL INSPIRATION OF THE BIBLE. The chapter opens w...
Respect persons — Heb. Not know, or acknowledge faces, that is, not give sentence according to the outward qualities of the person, as he is poor or rich, your friend or enemy, but purely according to...