Adam Clarke Bible Commentary
Mark 7:13
Verse Mark 7:13. Your tradition] D, later Syriac in the margin, Saxon, and all the Itala but one, add τη μωρα, by your FOOLISH tradition. [Anglo-Saxon], your foolish law: - Anglo-Saxon.
Verse Mark 7:13. Your tradition] D, later Syriac in the margin, Saxon, and all the Itala but one, add τη μωρα, by your FOOLISH tradition. [Anglo-Saxon], your foolish law: - Anglo-Saxon.
See this passage explained in the notes at Matthew 15:1. Mark 7:1 CAME FROM JERUSALEM - Probably to observe his conduct, and to find matter of accusation against him. Mark 7
CHAPTER 7 _ 1. The Opposition of the Pharisees. (Mark 7:1 .Matthew 15:1)_ 2. Grace shown to the Syrophenician Woman. (Mark 7:24. Matthew
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS. This discussion with the Pharisees serves to bring out the antagonism of Jesus to the restrictions which separated Jews from Gentiles. Perhaps fo...
CLEAN AND UNCLEAN (Mark 7:1-4)...
He said to them, "You make an excellent job of completely nullifying the command of God in order to observe your own tradition. For Moses said, 'Honour your father and your mother.' And, 'He who speak...
MAKING. OF NONE EFFECT. Making void, or annulling. Compare Matthew 15:6. THE WORD OF GOD. Notice the Lord's claim here for the Mosaic Law. Greek _logos._ See note on Mark 9:32. YE HAVE DELIVERED. Not...
_through your tradition_ The Jews distinguished between the "Written Law" and the traditional or "Unwritten Law." The Unwritten Law was said to have been orally delivered by God to Moses, and by him o...
ἈΚΥΡΟΥ͂ΝΤΕΣ. Not merely _treating_ as null and void (ἀθετεῖτε, Mark 7:9), but _making void_ (R.V.). Both verbs occur Galatians 3:15-17. Excepting 4 Macc., ἀκυρόω is very rare in Bibl. Grk. In papyri i...
1–13. QUESTIONS OF CEREMONIAL CLEANSING Matthew 15:1-20...
Ver 1. Then came together unto Him the Pharisees, and certain of the Scribes, which came from Jerusalem. 2. And when they saw some of His disciples eat bread with defiled, that is to say, the unwashen...
_HUMAN TRADITIONS AND THE COMMANDMENTS OF MEN MARK 7:1-13:_ The Scribes and the Pharisees were constant foes of Jesus. Pharisees were a strict religious sect of the Jews. The Scribes copied and taught...
ΆΚΥΡΟΎΝΤΕΣ _praes. act. part. от_ ΆΚΥΡΌΩ (G208) отменять, делать пустым и никчемным, отзывать, обесценивать авторитетность чего-л. (LN, 1:683). Очень часто используется для отмены завещаний и контракт...
_SUMMARY 6:1_7:23 The testimony for Jesus furnished by the preceding section, is based chiefly on the opinions which men formed concerning him. The disciples, though slow and hard of heart to realize...
B. CONFLICT OVER PARENTAL CARE. 7:9-13 _TEXT 7:9-13_ And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, Honour thy father and thy m...
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. For the exposition, see the notes at Matthew 15:1. The first words of this narrative show that the...
6-7 Compare Isa_29:13. 6 The religious Jew delighted in forms and ceremonies, pious ejaculations and protracted prayers, yet at heart he was not vitally concerned with the things of God. No better te...
EATING WITH UNWASHED HANDS. THE SYROPHOENICIAN WOMAN. HEALING OF A DEAF MAN 1-23. Eating with unwashed hands (Matthew 15:1). See on Mt. 3, 4. A note added by St. Mark for the benefit of his Gentile...
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. CHAPTER 7 GOD’S PEOPLE MUST BE DIFFERENT VERSES 1-16 God’s people should not do all the sa...
_The reply of Jesus_. It consists of a prophetic citation and a countercharge, given by Mt. in an inverted order. Commentators, according to their bias, differ as to which of the two versions is secon...
_Concerning ceremonial ablutions_ (Matthew 15:1-20)....
ᾗ παρεδώκατε, which ye have delivered. The receivers are also transmitters of the tradition, adding their quota to the weight of authority. παρόμοια τοιαῦτα πολλὰ : many such similar things, a rhetori...
BREAKING THE BONDS OF TRADITION Mark 7:1-23 The Pharisees laid great stress on ritual. They followed endless rules, both intricate and troublesome, as to ablutions and outward ceremonials. So long as...
In strong and clear language the Master denounced tradition as contrary to the commandment of God. 1. Things from without do not defile, and therefore are not sin. Temptation is not sin. 2. Only tha...
CONTENTS. The _Pharisees assemble to contend with_ CHRIST. JESUS _reproves them. He heals a poor child, and cures one that was deaf and dumb._ THEN came together unto him the Pharisees, and certain o...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
_THE INFLUENCE OF TRADITION_ ‘Making the word of God of none effect through your tradition: … and many such like things do ye.’ Mark 7:13 Such was our Lord’s word to the Pharisees; and if we turn t...
The ruling power in exercise among the Jews had shewn itself hostile to the testimony of God, and had put to death the one whom He had sent in the way of righteousness. The scribes, and those who pret...
MAKING THE WORD OF GOD OF NONE EFFECT, THROUGH YOUR TRADITION,.... Beza says, in his most ancient copy it is read, "your foolish tradition"; and such it was indeed, that a vow made rashly, and in a pa...
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. Ver. 13. _See Trapp on "_ Mat 15:6 _"_...
_And he said, Full well_ Καλως, _fairly, wholly; ye reject,_ &c. Or, reading the word separately, _Finely_ done! How praiseworthy is your conduct! A strong irony. _Ye reject the commandment of God tha...
Traditions of the scribes and Pharisees. Matthew 15:1-20....
The attack of Christ:...
MAKING THE WORD OF GOD OF NONE EFFECT THROUGH YOUR TRADITION WHICH YE HAVE DELIVERED; AND MANY SUCH LIKE THINGS DO YE. Having defended Himself successfully and silenced His detractors, the Lord now as...
SERMON #1 TITLE: Void the Word TEXT: Mark 7:6-13 PROPOSITION: We can make the Bible void. QUESTION: How? KEY WORD: Methods READING: Same INTRODUCTION: 1. The Word is powerful (Hebrews 4:12) 2. It i...
1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pur...
SEE POOLE ON "MARK 1:13...
Cyprian Epistle LXII And again the Lord in the Gospel repeals this same saying, and says, "Ye reject the commandment of God, that ye may keep your own tradition."[31] Cyprian Epistle LXVII This als...
Mark 7:13 making G208 word G3056 God G2316 effect G208 (G5723) your G5216 tradition G3862 which G3739 down...
JESUS ILLUSTRATES HIS POINT FROM A SPECIFIC EXAMPLE (7:9-13). Here Jesus takes one outstanding example of their attitude which may well have had in mind a recent case known to all which had become in...
JESUS BEGINS TO REACH OUT TO GENTILES (7:1-8:21). At this stage in His ministry Jesus begins to reach out further afield, for from this point on He spends much time preaching in territory which is mai...
THE SCRIBES FROM JERUSALEM RETURN TO LEARN SOME HOME TRUTHS (7:1-16). Jesus' continued impact is now brought out by the reappearance of the Doctors of Law from Jerusalem who have come down to investig...
Mark 7:13. The last clause of Mark 7:8 was probably taken from this verse....
The history of the last year of our Lord's ministry begins here. See notes on Matthew 15:1-20. Mark introduces several independent details: the fact that the opposers came from Jerusalem (Mark 7:1), t...
MAKING VOID THE WORD OF GOD BY YOUR TRADITION (ακυρουντες τον λογον του θεου τη παραδοσε υμων). See on Matthew 15:6 for the word ακυρουντες, invalidating, a stronger word than αθετειν, to set aside,...
CONTENTS: Jesus rebukes Pharisees. Healing of daughter of Syrophenician woman and a deaf and dumb man. CHARACTERS: Jesus, Pharisees, scribes, disciples, Syrophenician woman, her daughter, deaf man, I...
Mark 7:3. _The pharisees, and all the jews, except they wash their hands oft, eat not._ Their traditionary laws, which enjoined all possible corporeal purity, were built on the notion that a person mi...
_Then came together unto Him the Pharisees, and certain of the Scribes._ SCRIBES AND PHARISEES COMING TO CHRIST I. When they came. When Gennesaret turned its heart toward Him. When diseased bodies ha...
MARK—NOTE ON MARK 7:10 HONOR YOUR FATHER AND YOUR MOTHER (see Exodus 20:12; Exodus 21:17
MARK—NOTE ON MARK 7:1 Conflict arises between the Pharisees and Jesus over the issue of true moral purity. ⇐ ⇔...
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Mar
CHAPTER 7 1 _The Pharisees find fault at the disciples for eating with unwashen hands_. 8 _They break the commandment of God by the traditions of men_. 14 _Meat defileth not the man_. 24 _He healeth t...
_CRITICAL AND EXEGETICAL NOTES_ Mark 7:3. OFT.—Literally, _with the fist_, hence _vigorously_. The idea is, that the Pharisees had inaugurated an elaborate and painstaking ceremonial, which was now ad...
EXPOSITION MARK 7:1, MARK 7:2 These verses, according to the Greek construction, should run thus: AND THERE ARE GATHERED TOGETHER UNTO THE PHARISEES, AND CERTAIN OF THE scribes, which had come from J...
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem (Mark 7:1). They came on up from Jerusalem to the area of Galilee. And when they saw some of his disci...
Ezekiel 18:14; Galatians 5:21; Hosea 8:12; Isaiah 8:20; Jeremiah 8:8;...
Making of none effect. Rev., making void. See on Matthew 14:6. Ye handed down. Note the past tense, identifying them for the moment with their forefathers. Compare Matthew 13:35, Ye slew. Christ views...